महाभारतः mahābhārataḥ - book-12, chapter-164, verse-5

वह्निं चापि सुसंदीप्तं मीनांश्चैव सुपीवरान् ।
स गौतमायातिथये न्यवेदयत काश्यपः ॥५॥

5. vahniṁ cāpi susaṁdīptaṁ mīnāṁścaiva supīvarān ,
sa gautamāyātithaye nyavedayata kāśyapaḥ.

5. vahnim ca api susaṃdīptam mīnān ca eva supīvarān
saḥ gautamāya atithaye nyavedayat kāśyapaḥ

5. saḥ kāśyapaḥ gautamāya atithaye susaṃdīptam
vahnim ca api ca eva supīvarān mīnān nyavedayat

5. He, the son of Kaśyapa, offered to Gautama, who was his guest (atithi), a well-kindled fire and also very plump fish.

Words meanings summery:

• वह्निम् (vahnim) - A well-kindled fire (for cooking or warmth). (fire, Agni (god of fire).)

• च (ca) - and, also.

• अपि (api) - also, even, too.

• सुसंदीप्तम् (susaṁdīptam) - well-kindled, brightly burning, completely lit.

• मीनान् (mīnān) - fish.

• च (ca) - and, also.

• एव (eva) - indeed, only, just.

• सुपीवरान् (supīvarān) - very plump, very fat.

• सः (saḥ) - He (Rājadharma). (he, that.)

• गौतमाय (gautamāya) - to Gautama.

• अतिथये (atithaye) - to the guest, for the guest.

• न्यवेदयत् (nyavedayat) - He presented (as an offering). (he offered, he announced, he presented.)

• काश्यपः (kāśyapaḥ) - The son of Kaśyapa (Rājadharma). (descendant of Kaśyapa, Kaśyapa.)

Words meanings and morphology

वह्निम् (vahnim) - A well-kindled fire (for cooking or warmth). (fire, Agni (god of fire).)

(noun)

Accusative, masculine, singular of vahni

vahni - fire, Agni, god of fire

from root vah (to carry) + ni (agentive suffix)

Root: vah (class 1)

Note: Object of nyavedayat.

च (ca) - and, also.

(indeclinable)

conjunction

अपि (api) - also, even, too.

(indeclinable)

particle

सुसंदीप्तम् (susaṁdīptam) - well-kindled, brightly burning, completely lit.

(adjective)

Accusative, masculine, singular of susaṃdīpta

susaṁdīpta - well-kindled, brightly burning, thoroughly inflamed

compound of su (well), saṃ (completely), and dīpta (lit)

Compound type : prādi samāsa (su+sam+dīpta)

• su – good, well, excellent, very
  indeclinable
  prefix indicating goodness or intensity
• sam – together, completely, intensely
  upasarga
  prefix indicating completeness or intensity
• dīpta – shining, glowing, lit, inflamed
  adjective (masculine)
  Past Passive Participle
  from root dīp
  Root: dīp (class 4)

Note: Agrees with vahnim.

मीनान् (mīnān) - fish.

(noun)

Accusative, masculine, plural of mīna

mīna - fish

Root: mīn

Note: Object of nyavedayat.

च (ca) - and, also.

(indeclinable)

conjunction

एव (eva) - indeed, only, just.

(indeclinable)

particle for emphasis

सुपीवरान् (supīvarān) - very plump, very fat.

(adjective)

Accusative, masculine, plural of supīvara

supīvara - very plump, very fat, well-fed

compound of su (very, well) and pīvara (plump)

Compound type : prādi samāsa (su+pīvara)

• su – good, well, excellent, very
  indeclinable
  prefix indicating goodness or intensity
• pīvara – fat, plump, stout
  adjective (masculine)
  Root: pī

Note: Agrees with mīnān.

सः (saḥ) - He (Rājadharma). (he, that.)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Refers to Kāśyapaḥ.

गौतमाय (gautamāya) - to Gautama.

(proper noun)

Dative, masculine, singular of gautama

gautama - descendant of Gotama, Gautama (name of a sage)

patronymic from Gotama

Note: Recipient of the offering.

अतिथये (atithaye) - to the guest, for the guest.

(noun)

Dative, masculine, singular of atithi

atithi - guest, stranger

Note: Appositive to Gautamāya.

न्यवेदयत् (nyavedayat) - He presented (as an offering). (he offered, he announced, he presented.)

(verb)

3rd person , singular, active, imperfect (laṅ) of vid

Causative, Imperfect Tense

root vid, with upasarga ni, causative stem veday-i, third person singular, active voice, imperfect tense (laṅ)

Prefix: ni

Root: vid (class 10)

काश्यपः (kāśyapaḥ) - The son of Kaśyapa (Rājadharma). (descendant of Kaśyapa, Kaśyapa.)

(proper noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - a descendant of Kaśyapa, Kaśyapa (proper name)

patronymic from Kaśyapa

Note: Referring to Rājadharma, who introduced himself as Kaśyapa's son in the first verse.