महाभारतः mahābhārataḥ - book-12, chapter-164, verse-2

राजधर्मोवाच ।
भोः कश्यपस्य पुत्रोऽहं माता दाक्षायणी च मे ।
अतिथिस्त्वं गुणोपेतः स्वागतं ते द्विजर्षभ ॥२॥

2. rājadharmovāca ,
bhoḥ kaśyapasya putro'haṁ mātā dākṣāyaṇī ca me ,
atithistvaṁ guṇopetaḥ svāgataṁ te dvijarṣabha.

2. rājadharmaḥ uvāca bhoḥ kaśyapasya putraḥ aham mātā dākṣāyaṇī
ca me atithiḥ tvam guṇopetaḥ svāgatam te dvijarṣabha

2. rājadharmaḥ uvāca bhoḥ dvijarṣabha kaśyapasya putraḥ aham
ca dākṣāyaṇī mātā me tvam guṇopetaḥ atithiḥ te svāgatam

2. Rājadharma said: "O best among the twice-born (dvija), I am the son of Kaśyapa, and Dākṣāyaṇī is my mother. You are a guest endowed with virtues. Welcome to you!"

Words meanings summery:

• राजधर्मः (rājadharmaḥ) - The character named Rājadharma. (King of righteousness, a ruler following dharma, a proper name.)

• उवाच (uvāca) - said, spoke.

• भोः (bhoḥ) - O!, particle of address.

• कश्यपस्य (kaśyapasya) - of Kaśyapa.

• पुत्रः (putraḥ) - son.

• अहम् (aham) - I.

• माता (mātā) - mother.

• दाक्षायणी (dākṣāyaṇī) - Aditi, the mother of the gods, traditionally identified as daughter of Dakṣa and wife of Kaśyapa. (daughter of Dakṣa, Dākṣāyaṇī.)

• च (ca) - and.

• मे (me) - My (possessive). (my, to me, for me.)

• अतिथिः (atithiḥ) - guest, stranger.

• त्वम् (tvam) - you.

• गुणोपेतः (guṇopetaḥ) - endowed with qualities/virtues.

• स्वागतम् (svāgatam) - welcome, well-come.

• ते (te) - to you (dative). (to you, for you, your.)

• द्विजर्षभ (dvijarṣabha) - O best among Brahmins. (O best among the twice-born.)

Words meanings and morphology

राजधर्मः (rājadharmaḥ) - The character named Rājadharma. (King of righteousness, a ruler following dharma, a proper name.)

(proper noun)

Nominative, masculine, singular of rājadharma

rājadharma - king's duty, royal law, righteous rule, a proper name.

Compound type : tatpuruṣa (rājan+dharma)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• dharma – natural law, constitution, duty, righteousness, virtue, religion
  noun (masculine)
  Root: dhṛ

उवाच (uvāca) - said, spoke.

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Tense

root vac, third person singular, active voice, perfect tense (lit)

Root: vac (class 2)

भोः (bhoḥ) - O!, particle of address.

(indeclinable)

vocative particle

कश्यपस्य (kaśyapasya) - of Kaśyapa.

(proper noun)

Genitive, masculine, singular of kaśyapa

kaśyapa - a celebrated ancient sage, father of gods, demons, and men

पुत्रः (putraḥ) - son.

(noun)

Nominative, masculine, singular of putra

putra - son, child

अहम् (aham) - I.

(pronoun)

Nominative, singular of mad

mad - I, me

first person singular pronoun

माता (mātā) - mother.

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

दाक्षायणी (dākṣāyaṇī) - Aditi, the mother of the gods, traditionally identified as daughter of Dakṣa and wife of Kaśyapa. (daughter of Dakṣa, Dākṣāyaṇī.)

(proper noun)

Nominative, feminine, singular of dākṣāyaṇī

dākṣāyaṇī - daughter of Dakṣa, Aditi, Sati

feminine derivative from Dakṣa

च (ca) - and.

(indeclinable)

conjunction

मे (me) - My (possessive). (my, to me, for me.)

(pronoun)

Genitive, singular of mad

mad - I, me

first person singular pronoun, enclitic form

Note: Also dative singular

अतिथिः (atithiḥ) - guest, stranger.

(noun)

Nominative, masculine, singular of atithi

atithi - guest, stranger

त्वम् (tvam) - you.

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

second person singular pronoun

गुणोपेतः (guṇopetaḥ) - endowed with qualities/virtues.

(adjective)

Nominative, masculine, singular of guṇopeta

guṇopeta - endowed with good qualities/virtues

compound formed from guṇa (quality) and upeta (endowed)

Compound type : tatpuruṣa (guṇa+upeta)

• guṇa – quality, virtue, excellence
  noun (masculine)
• upeta – endowed with, possessed of, come near, arrived
  adjective (masculine)
  Past Passive Participle
  from root iN with upasarga upa
  Prefix: upa
  Root: iN (class 2)

स्वागतम् (svāgatam) - welcome, well-come.

(noun)

Nominative, neuter, singular of svāgata

svāgata - welcome, well-come, fortunate arrival

compound of su (well) and āgata (come)

Compound type : karmadhāraya (su+āgata)

• su – good, well, excellent
  indeclinable
  prefix indicating goodness
• āgata – come, arrived
  adjective (neuter)
  Past Passive Participle
  from root gam with upasarga ā
  Prefix: ā
  Root: gam (class 1)

Note: Can also be treated as an indeclinable expression.

ते (te) - to you (dative). (to you, for you, your.)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

second person singular pronoun, enclitic form

Note: Also genitive singular.

द्विजर्षभ (dvijarṣabha) - O best among Brahmins. (O best among the twice-born.)

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - bull among twice-born, chief of Brahmins, best among the twice-born

compound of dvija (twice-born) and ṛṣabha (bull, best)

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• ṛṣabha – bull, excellent, best, chief
  noun (masculine)
  Root: ṛṣabh