महाभारतः mahābhārataḥ - book-12, chapter-164, verse-13

प्रादुर्भूतोऽस्मि ते मित्रं सुहृत्त्वं च मम त्वयि ।
सोऽहं तथा यतिष्यामि भविष्यसि यथार्थवान् ॥१३॥

13. prādurbhūto'smi te mitraṁ suhṛttvaṁ ca mama tvayi ,
so'haṁ tathā yatiṣyāmi bhaviṣyasi yathārthavān.

13. prādurbhūtaḥ asmi te mitram suhṛttvam ca mama tvayi
saḥ aham tathā yatiṣyāmi bhaviṣyasi yathārthavān

13. aham te mitram prādurbhūtaḥ asmi ca mama suhṛttvam
tvayi saḥ aham tathā yatiṣyāmi yathārthavān bhaviṣyasi

13. I have appeared as your friend, and my friendship is towards you. Therefore, I will endeavor in such a way that you will become wealthy (arthavat).

Words meanings summery:

• प्रादुर्भूतः (prādurbhūtaḥ) - appeared (manifested, appeared, become visible)

• अस्मि (asmi) - I am

• ते (te) - your (to you, your)

• मित्रम् (mitram) - a friend (friend, ally)

• सुहृत्त्वम् (suhṛttvam) - friendship (friendship, benevolence)

• च (ca) - and (and, also, moreover)

• मम (mama) - my (my, of me)

• त्वयि (tvayi) - towards you (in you, on you, towards you)

• सः (saḥ) - that (referring to 'I') (he, that)

• अहम् (aham) - I

• तथा (tathā) - in such a way (so, thus, in that way)

• यतिष्यामि (yatiṣyāmi) - I will endeavor (I will endeavor, I will strive)

• भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)

• यथार्थवान् (yathārthavān) - wealthy (arthavat) (wealthy, prosperous, successful, having real substance)

Words meanings and morphology

प्रादुर्भूतः (prādurbhūtaḥ) - appeared (manifested, appeared, become visible)

(adjective)

Nominative, masculine, singular of prādurbhūta

prādurbhūta - manifested, appeared, become visible, come into existence

Past Passive Participle

nominative case, masculine singular; from root bhū with prefix prādur

Prefix: prādur

Root: bhū (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present (laṭ) of as

Present Indicative

1st person singular, Parasmaipada

Root: as (class 2)

ते (te) - your (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

enclitic form, dative or genitive case, singular

मित्रम् (mitram) - a friend (friend, ally)

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally, sun

nominative case, neuter singular

Root: mid (class 4)

सुहृत्त्वम् (suhṛttvam) - friendship (friendship, benevolence)

(noun)

Nominative, neuter, singular of suhṛttva

suhṛttva - friendship, benevolence, kindness

nominative case, neuter singular; abstract noun from suhṛt

Compound type : tatpurusha (suhṛt+tva)

• suhṛt – friend, well-wisher
  noun (masculine)
  compound of su- 'good' and hṛd 'heart'
  Prefix: su
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)
  suffix for abstract nouns

च (ca) - and (and, also, moreover)

(indeclinable)

particle

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

genitive case, singular

त्वयि (tvayi) - towards you (in you, on you, towards you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

locative case, singular

सः (saḥ) - that (referring to 'I') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

nominative case, masculine singular

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तथा (tathā) - in such a way (so, thus, in that way)

(indeclinable)

particle

यतिष्यामि (yatiṣyāmi) - I will endeavor (I will endeavor, I will strive)

(verb)

1st person , singular, active, Future (lṛṭ) of yat

Future Indicative

1st person singular, Ātmanepada

Root: yat (class 1)

भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)

(verb)

2nd person , singular, active, Future (lṛṭ) of bhū

Future Indicative

2nd person singular, Parasmaipada

Root: bhū (class 1)

यथार्थवान् (yathārthavān) - wealthy (arthavat) (wealthy, prosperous, successful, having real substance)

(adjective)

Nominative, masculine, singular of yathārthavat

yathārthavat - wealthy, prosperous, successful, having real substance or meaning

nominative case, masculine singular; possessive suffix -vat

Compound type : bahuvrihi (yathā+artha)

• yathā – as, according to, in accordance with
  indeclinable
• artha – wealth, purpose, meaning, object, goal
  noun (masculine)
  Root: ṛ (class 3)