महाभारतः mahābhārataḥ - book-12, chapter-164, verse-16

तं गच्छ द्विजमुख्य त्वं मम वाक्यप्रचोदितः ।
कामानभीप्सितांस्तुभ्यं दाता नास्त्यत्र संशयः ॥१६॥

16. taṁ gaccha dvijamukhya tvaṁ mama vākyapracoditaḥ ,
kāmānabhīpsitāṁstubhyaṁ dātā nāstyatra saṁśayaḥ.

16. tam gachchha dvijamukhya tvam mama vākyaprachoditaḥ
kāmān abhīpsitān tu tubhyam dātā na asti atra saṃśayaḥ

16. dvijamukhya tvam mama vākyaprachoditaḥ tam gachchha
atra tubhyam abhīpsitān kāmān dātā na asti saṃśayaḥ

16. You, chief among brahmins (dvijamukhya), go to him, impelled by my words. There is no doubt here that he will grant you your desired wishes.

Words meanings summery:

• तम् (tam) - him (referring to Virūpākṣa) (him, that (masculine))

• गछ्छ्ह (gachchha) - go (imperative) (go (you))

• द्विजमुख्य (dvijamukhya) - O chief among brahmins (vocative) (O chief among twice-born, O chief among brahmins)

• त्वम् (tvam) - you (nominative) (you)

• मम (mama) - my (referring to the speaker's words) (my, of me)

• वाक्यप्रछोदितः (vākyaprachoditaḥ) - impelled by my words (impelled by words, instigated by speech)

• कामान् (kāmān) - wishes, desires (desires, wishes, pleasures)

• अभीप्सितान् (abhīpsitān) - desired (wishes) (desired, wished for)

• तु (tu) - indeed (for emphasis) (but, indeed, yet)

• तुभ्यम् (tubhyam) - for you (to you, for you)

• दाता (dātā) - giver (he will give) (giver, bestower)

• न (na) - not (not, no)

• अस्ति (asti) - is (exists) (is, exists)

• अत्र (atra) - here (in this matter) (here, in this place, thereupon)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

तम् (tam) - him (referring to Virūpākṣa) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

गछ्छ्ह (gachchha) - go (imperative) (go (you))

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

2nd person singular imperative active of root gam

Root: gam (class 1)

द्विजमुख्य (dvijamukhya) - O chief among brahmins (vocative) (O chief among twice-born, O chief among brahmins)

(noun)

Vocative, masculine, singular of dvijamukhya

dvijamukhya - chief among the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+mukhya)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Used here in vocative form.

त्वम् (tvam) - you (nominative) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मम (mama) - my (referring to the speaker's words) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

वाक्यप्रछोदितः (vākyaprachoditaḥ) - impelled by my words (impelled by words, instigated by speech)

(adjective)

Nominative, masculine, singular of vākyaprachodita

vākyaprachodita - impelled by speech/words

Compound type : instrumental-tatpuruṣa (vākya+prachodita)

• vākya – word, speech, sentence
  noun (neuter)
• prachodita – impelled, urged, instigated
  adjective (masculine)
  Past Passive Participle
  Derived from root cud- (to urge) with prefix pra-
  Prefix: pra
  Root: cud (class 10)

Note: Agrees with tvam.

कामान् (kāmān) - wishes, desires (desires, wishes, pleasures)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, pleasure, love

Note: Object of granting.

अभीप्सितान् (abhīpsitān) - desired (wishes) (desired, wished for)

(adjective)

Accusative, masculine, plural of abhīpsita

abhīpsita - desired, longed for, wished

Past Passive Participle

Derived from root āp- (to obtain) with prefix abhi-iṣ- (to desire)

Prefix: abhi

Root: āp (class 5)

Note: Agrees with kāmān.

तु (tu) - indeed (for emphasis) (but, indeed, yet)

(indeclinable)

Note: Used as a particle, often for emphasis or slight contrast.

तुभ्यम् (tubhyam) - for you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative singular of 'you'.

दाता (dātā) - giver (he will give) (giver, bestower)

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun derived from root dā- (to give)

Root: dā (class 3)

Note: It functions here as a predicate nominative with implied 'will be'.

न (na) - not (not, no)

(indeclinable)

Note: Negating 'asti' (is).

अस्ति (asti) - is (exists) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present

3rd person singular present active of root as-

Root: as (class 2)

अत्र (atra) - here (in this matter) (here, in this place, thereupon)

(indeclinable)

Note: Refers to the current statement/situation.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Root: śi (class 7)

Note: Subject of 'na asti'.