महाभारतः mahābhārataḥ - book-12, chapter-164, verse-17

इत्युक्तः प्रययौ राजन्गौतमो विगतक्लमः ।
फलान्यमृतकल्पानि भक्षयन्स्म यथेष्टतः ॥१७॥

17. ityuktaḥ prayayau rājangautamo vigataklamaḥ ,
phalānyamṛtakalpāni bhakṣayansma yatheṣṭataḥ.

17. iti uktaḥ prayayau rājan gautamaḥ vigataklamaḥ
phalāni amṛtakalpāni bhakṣayan sma yatheṣṭataḥ

17. rājan iti uktaḥ vigataklamaḥ gautamaḥ yatheṣṭataḥ
amṛtakalpāni phalāni bhakṣayan sma prayayau

17. Thus addressed, Gautama, free from weariness, departed, O king, continually eating fruits that were like nectar, as he desired.

Words meanings summery:

• इति (iti) - thus (referring to the preceding statement) (thus, so, saying)

• उक्तः (uktaḥ) - addressed (thus) (spoken, said, addressed)

• प्रययौ (prayayau) - he departed (he went forth, he departed)

• राजन् (rājan) - O king (vocative address) (O king)

• गौतमः (gautamaḥ) - Gautama (the sage who is the subject) (Gautama (proper name))

• विगतक्लमः (vigataklamaḥ) - free from weariness (free from weariness, whose fatigue is gone)

• फलानि (phalāni) - fruits (fruits, results, rewards)

• अमृतकल्पानि (amṛtakalpāni) - like nectar (nectar-like, resembling nectar)

• भक्षयन् (bhakṣayan) - eating (while going) (eating, consuming)

• स्म (sma) - (particle rendering present participle past continuous) ((particle indicating past continuous action), indeed)

• यथेष्टतः (yatheṣṭataḥ) - as he desired (as desired, according to wish)

Words meanings and morphology

इति (iti) - thus (referring to the preceding statement) (thus, so, saying)

(indeclinable)

Note: Used to introduce quoted speech or to refer to something just mentioned.

उक्तः (uktaḥ) - addressed (thus) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac- (to speak)

Root: vac (class 2)

Note: Agrees with Gautamaḥ.

प्रययौ (prayayau) - he departed (he went forth, he departed)

(verb)

3rd person , singular, active, past perfect (liṭ) of yā

Perfect

3rd person singular perfect active of root yā- with prefix pra-

Prefix: pra

Root: yā (class 2)

राजन् (rājan) - O king (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

गौतमः (gautamaḥ) - Gautama (the sage who is the subject) (Gautama (proper name))

(proper noun)

Nominative, masculine, singular of gautama

gautama - Gautama (name of a sage, a gotra)

Note: Subject of the sentence.

विगतक्लमः (vigataklamaḥ) - free from weariness (free from weariness, whose fatigue is gone)

(adjective)

Nominative, masculine, singular of vigataklama

vigataklama - free from fatigue, whose weariness is gone

Compound type : bahuvrīhi (vigata+klama)

• vigata – gone, disappeared, past
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- (to go) with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Root: klam (class 1)

Note: Agrees with Gautamaḥ.

फलानि (phalāni) - fruits (fruits, results, rewards)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Object of 'bhakṣayan'.

अमृतकल्पानि (amṛtakalpāni) - like nectar (nectar-like, resembling nectar)

(adjective)

Accusative, neuter, plural of amṛtakalpa

amṛtakalpa - nectar-like, resembling ambrosia

Compound type : tatpuruṣa (amṛta+kalpa)

• amṛta – nectar, ambrosia, immortality
  noun (neuter)
• kalpa – like, resembling, almost; an eon
  adjective (masculine)

Note: Agrees with phalāni.

भक्षयन् (bhakṣayan) - eating (while going) (eating, consuming)

(adjective)

Nominative, masculine, singular of bhakṣat

bhakṣat - eating, devouring

Present Active Participle

Derived from root bhakṣ- (to eat)

Root: bhakṣ (class 10)

Note: Qualifies Gautama (implied subject).

स्म (sma) - (particle rendering present participle past continuous) ((particle indicating past continuous action), indeed)

(indeclinable)

यथेष्टतः (yatheṣṭataḥ) - as he desired (as desired, according to wish)

(indeclinable)

Derived from yathā + iṣṭa + tas (suffix for 'from/according to')

Compound type : avyayībhāva (yathā+iṣṭa)

• yathā – as, like, according to
  indeclinable
• iṣṭa – desired, wished, beloved
  adjective (neuter)
  Past Passive Participle
  Derived from root iṣ- (to desire, to wish)
  Root: iṣ (class 4)

Note: Formed with the suffix -tas to indicate 'from/according to'.