महाभारतः mahābhārataḥ - book-12, chapter-148, verse-35

ततः स राजा व्यपनीतकल्मषः श्रिया युतः प्रज्वलिताग्निरूपया ।
विवेश राज्यं स्वममित्रकर्शनो दिवं यथा पूर्णवपुर्निशाकरः ॥३५॥

35. tataḥ sa rājā vyapanītakalmaṣaḥ; śriyā yutaḥ prajvalitāgnirūpayā ,
viveśa rājyaṁ svamamitrakarśano; divaṁ yathā pūrṇavapurniśākaraḥ.

35. tataḥ saḥ rājā vyapaniyakalmaṣaḥ
śriyā yutaḥ prajvalitāgnirūpayā
viveśa rājyam svam amitrakarṣaṇaḥ
divam yathā pūrṇavapuḥ niśākaraḥ

35. tataḥ saḥ rājā amitrakarṣaṇaḥ
vyapaniyakalmaṣaḥ prajvalitāgnirūpayā
śriyā yutaḥ svam rājyam viveśa yathā
pūrṇavapuḥ niśākaraḥ divam (viveśa)

35. Then that king, with his sins removed (vyapanītakalmaṣaḥ), endowed with splendor (śriyā) whose form was like blazing fire, and a destroyer of enemies (amitrakarṣaṇaḥ), entered his own kingdom, just as the full-bodied moon enters the sky.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• सः (saḥ) - referring to King Janamejaya (he, that)

• राजा (rājā) - Janamejaya (king)

• व्यपनियकल्मषः (vyapaniyakalmaṣaḥ) - whose sins are removed, purified from sin

• श्रिया (śriyā) - with splendor, with prosperity, with wealth

• युतः (yutaḥ) - endowed with, joined with, connected with

• प्रज्वलिताग्निरूपया (prajvalitāgnirūpayā) - with a form like blazing fire

• विवेश (viveśa) - entered

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• स्वम् (svam) - own, his own

• अमित्रकर्षणः (amitrakarṣaṇaḥ) - tormentor of foes, destroyer of enemies

• दिवम् (divam) - the sky (sky, heaven, day)

• यथा (yathā) - as, just as, like, in which way

• पूर्णवपुः (pūrṇavapuḥ) - full-bodied, whose body is complete

• निशाकरः (niśākaraḥ) - moon (maker of night)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

सः (saḥ) - referring to King Janamejaya (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - Janamejaya (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Note: Subject of 'viveśa'.

व्यपनियकल्मषः (vyapaniyakalmaṣaḥ) - whose sins are removed, purified from sin

(adjective)

Nominative, masculine, singular of vyapaniyakalmaṣa

vyapaniyakalmaṣa - freed from sin, purified from impurity

Bahuvrīhi compound: vyapanīta (removed) + kalmaṣa (sin/impurity)

Compound type : bahuvrīhi (vyapanīta+kalmaṣa)

• vyapanīta – removed, taken away, dispelled
  adjective (masculine)
  Past Passive Participle
  Past passive participle of vi-apa-√nī (to take away)
  Prefixes: vi+apa
  Root: nī (class 1)
• kalmaṣa – sin, impurity, defilement, fault
  noun (neuter)

Note: Qualifies 'rājā'.

श्रिया (śriyā) - with splendor, with prosperity, with wealth

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, prosperity, wealth, glory, beauty, goddess Lakshmi

Note: 'with splendor'.

युतः (yutaḥ) - endowed with, joined with, connected with

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, connected, endowed with, possessed of

Past Passive Participle

Past passive participle of √yu (to join)

Root: yu (class 2)

Note: Qualifies 'rājā'.

प्रज्वलिताग्निरूपया (prajvalitāgnirūpayā) - with a form like blazing fire

(adjective)

Instrumental, feminine, singular of prajvalitāgnirūpā

prajvalitāgnirūpa - having a form like blazing fire

Bahuvrīhi compound: prajvalita (blazing) + agni (fire) + rūpa (form). Feminine ending -ā in instrumental.

Compound type : bahuvrīhi (prajvalita+agni+rūpa)

• prajvalita – blazing, flaming, kindled
  adjective (masculine)
  Past Passive Participle
  Past passive participle of pra-√jval (to blaze)
  Prefix: pra
  Root: jval (class 1)
• agni – fire, god of fire
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies 'śriyā'.

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of viś

Perfect tense (liṭ) of √viś

Root: viś (class 6)

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

From rājan (king) + -ya (suffix forming abstract noun or collection)

Note: Object of 'viveśa'.

स्वम् (svam) - own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, kindred, property

अमित्रकर्षणः (amitrakarṣaṇaḥ) - tormentor of foes, destroyer of enemies

(noun)

Nominative, masculine, singular of amitrakarṣaṇa

amitrakarṣaṇa - destroyer of enemies, tormentor of foes

Compound: amitra (enemy) + karṣaṇa (drawing, tormenting, destroying)

Compound type : tatpurusha (amitra+karṣaṇa)

• amitra – enemy, foe
  noun (masculine)
  Negative compound: a (not) + mitra (friend)
• karṣaṇa – drawing, plowing, tormenting, destroying
  noun (masculine)
  Nominal agent/action from √kṛṣ
  Derived from √kṛṣ (to draw, to drag, to torment)
  Root: kṛṣ (class 1)

Note: Qualifies 'rājā'.

दिवम् (divam) - the sky (sky, heaven, day)

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day, atmosphere

Note: Object of implied 'enters'.

यथा (yathā) - as, just as, like, in which way

(indeclinable)

पूर्णवपुः (pūrṇavapuḥ) - full-bodied, whose body is complete

(adjective)

Nominative, masculine, singular of pūrṇavapus

pūrṇavapus - full-bodied, having a complete form

Bahuvrīhi compound: pūrṇa (full) + vapus (body, form)

Compound type : bahuvrīhi (pūrṇa+vapus)

• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √pṛ (to fill)
  Root: pṛ (class 9)
• vapus – body, form, figure, beauty
  noun (neuter)

Note: Qualifies 'niśākaraḥ'.

निशाकरः (niśākaraḥ) - moon (maker of night)

(noun)

Nominative, masculine, singular of niśākara

niśākara - moon (literally 'night-maker')

Compound: niśā (night) + kara (maker)

Compound type : tatpurusha (niśā+kara)

• niśā – night
  noun (feminine)
• kara – maker, doer, hand
  noun (masculine)
  Agent noun from √kṛ
  Derived from √kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Subject of implied 'enters'.