महाभारतः mahābhārataḥ - book-12, chapter-148, verse-15

एवं प्रकृतिभूतानां सर्वसंसर्गयायिनाम् ।
त्यजतां जीवितं प्रायो विवृते पुण्यपातके ॥१५॥

15. evaṁ prakṛtibhūtānāṁ sarvasaṁsargayāyinām ,
tyajatāṁ jīvitaṁ prāyo vivṛte puṇyapātake.

15. evam prakṛtibhūtānām sarvasaṃsargayāyinām
tyajatām jīvitam prāyaḥ vivṛte puṇyapātake

15. evam prakṛtibhūtānām sarvasaṃsargayāyinām
jīvitam tyajatām prāyaḥ puṇyapātake vivṛte

15. Thus, for those whose intrinsic nature (prakṛti) involves moving through all worldly associations (saṃsarga), when they abandon life, their merit (puṇya) and sin (pātaka) are generally laid bare/manifested.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• प्रकृतिभूतानाम् (prakṛtibhūtānām) - of those whose intrinsic nature has become; of those who are naturally

• सर्वसंसर्गयायिनाम् (sarvasaṁsargayāyinām) - of those moving through all worldly associations

• त्यजताम् (tyajatām) - of those abandoning, of those giving up

• जीवितम् (jīvitam) - life, living

• प्रायः (prāyaḥ) - mostly, generally, for the most part

• विवृते (vivṛte) - revealed, laid bare, uncovered, manifested

• पुण्यपातके (puṇyapātake) - merit and sin

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

प्रकृतिभूतानाम् (prakṛtibhūtānām) - of those whose intrinsic nature has become; of those who are naturally

(adjective)

Genitive, masculine, plural of prakṛtibhūta

prakṛtibhūta - become natural, natural, inherent; one whose nature has become

Compound type : bahuvrihi (prakṛti+bhūta)

• prakṛti – intrinsic nature, primordial matter, origin, fundamental disposition
  noun (feminine)
  Derived from root 'kṛ' with prefix 'pra'
  Prefix: pra
  Root: kṛ (class 8)
• bhūta – become, happened, existing; a being, creature
  adjective (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become) with suffix '-ta'
  Root: bhū (class 1)

सर्वसंसर्गयायिनाम् (sarvasaṁsargayāyinām) - of those moving through all worldly associations

(adjective)

Genitive, masculine, plural of sarvasaṃsargayāyin

sarvasaṁsargayāyin - one who goes through or is connected with all associations/contacts

Bahuvrihi compound 'sarvasaṃsarga' + 'yāyin'

Compound type : bahuvrihi (sarvasaṃsarga+yāyin)

• sarvasaṃsarga – all associations, all contacts, all worldly entanglements
  noun (masculine)
  Karmadharaya compound 'sarva' + 'saṃsarga'
• yāyin – going, moving; one who goes, a traveler
  adjective (masculine)
  Agent Noun
  Derived from root 'yā' (to go) with suffix '-in'
  Root: yā (class 2)

त्यजताम् (tyajatām) - of those abandoning, of those giving up

(adjective)

Genitive, masculine, plural of tyajat

tyajat - abandoning, giving up, leaving

Present Active Participle

Present participle of root 'tyaj' (to abandon)

Root: tyaj (class 1)

जीवितम् (jīvitam) - life, living

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood; living, animated

Past Passive Participle (substantivized)

Derived from root 'jīv' (to live) with suffix '-ita'

Root: jīv (class 1)

प्रायः (prāyaḥ) - mostly, generally, for the most part

(indeclinable)

विवृते (vivṛte) - revealed, laid bare, uncovered, manifested

(adjective)

Nominative, neuter, dual of vivṛta

vivṛta - uncovered, open, revealed, manifested, exposed

Past Passive Participle

Derived from root 'vṛ' (to cover) with prefix 'vi' (away, apart)

Prefix: vi

Root: vṛ (class 5)

Note: Agrees with 'puṇyapātake'

पुण्यपातके (puṇyapātake) - merit and sin

(noun)

Nominative, neuter, dual of puṇyapātaka

puṇyapātaka - merit and sin, good deeds and bad deeds

Compound type : dvandva (puṇya+pātaka)

• puṇya – merit, virtue, good deed; auspicious, pure
  noun (neuter)
• pātaka – sin, crime, guilt; causing downfall
  noun (neuter)
  Derived from root 'pat' (to fall) with suffix '-aka'
  Root: pat (class 1)