महाभारतः mahābhārataḥ - book-12, chapter-148, verse-2

अनुगृह्णन्ति भूतानि स्वेन वृत्तेन पार्थिव ।
कृत्स्ने नूनं सदसती इति लोको व्यवस्यति ।
यत्र त्वं तादृशो भूत्वा धर्ममद्यानुपश्यसि ॥२॥

2. anugṛhṇanti bhūtāni svena vṛttena pārthiva ,
kṛtsne nūnaṁ sadasatī iti loko vyavasyati ,
yatra tvaṁ tādṛśo bhūtvā dharmamadyānupaśyasi.

2. anugṛhṇanti bhūtāni svena vṛttena
pārthiva | kṛtsne nūnam sat-asatī iti
lokaḥ vyavasyati | yatra tvam
tādṛśaḥ bhūtvā dharmam adya anupaśyasi

2. pārthiva,
bhūtāni svena vṛttena anugṛhṇanti lokaḥ nūnam kṛtsne sat-asatī iti vyavasyati yatra tvam tādṛśaḥ bhūtvā adya dharmam anupaśyasi

2. O king (pārthiva), living beings (bhūtāni) sustain [the world] through their own intrinsic nature (vṛtta). Indeed, the world concludes that both existent and non-existent (sad-asatī) entirely pervade everything. And now you, having become such a person, are observing the natural law (dharma).

Words meanings summery:

• अनुगृह्णन्ति (anugṛhṇanti) - (living beings) sustain (they favor, they bestow grace, they sustain)

• भूतानि (bhūtāni) - living beings (bhūtāni) (beings, creatures, elements)

• स्वेन (svena) - by their own (by one's own)

• वृत्तेन (vṛttena) - by their own intrinsic nature (vṛtta) (by conduct, by behavior, by nature)

• पार्थिव (pārthiva) - O king (Janamejaya) (O king, O prince)

• कृत्स्ने (kṛtsne) - entirely, completely (in the whole, entirely)

• नूनम् (nūnam) - indeed (indeed, certainly, surely)

• सत्-असती (sat-asatī) - both good and evil (existent and non-existent, good and evil, real and unreal)

• इति (iti) - thus, that (thus, so)

• लोकः (lokaḥ) - the world (i.e., people) (the world, people)

• व्यवस्यति (vyavasyati) - (the world) concludes (determines, decides, concludes)

• यत्र (yatra) - and where (or, 'and now') (where, in which)

• त्वम् (tvam) - you (Janamejaya) (you)

• तादृशः (tādṛśaḥ) - such a person (one who observes dharma) (such a one, of that kind)

• भूत्वा (bhūtvā) - having become (having been, having become)

• धर्मम् (dharmam) - the natural law (dharma) (natural law, duty, righteousness)

• अद्य (adya) - now (today, now)

• अनुपश्यसि (anupaśyasi) - you observe/follow (you see, you observe, you follow)

Words meanings and morphology

अनुगृह्णन्ति (anugṛhṇanti) - (living beings) sustain (they favor, they bestow grace, they sustain)

(verb)

3rd person , plural, active, present (laṭ) of grah

present active

root grah, class 9, present active, 3rd person plural, with upasarga anu-

Prefix: anu

Root: grah (class 9)

भूतानि (bhūtāni) - living beings (bhūtāni) (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū, 'that which has come into being'.

Root: bhū (class 1)

स्वेन (svena) - by their own (by one's own)

(pronoun)

Instrumental, masculine, singular of sva

sva - own, one's own

Note: Agrees with `vṛttena`.

वृत्तेन (vṛttena) - by their own intrinsic nature (vṛtta) (by conduct, by behavior, by nature)

(noun)

Instrumental, neuter, singular of vṛtta

vṛtta - conduct, behavior, course, intrinsic nature, event

Past Passive Participle of vṛt, used as a noun

Root: vṛt (class 1)

पार्थिव (pārthiva) - O king (Janamejaya) (O king, O prince)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, relating to the earth, a king, a prince

Derived from pṛthivī (earth)

कृत्स्ने (kṛtsne) - entirely, completely (in the whole, entirely)

(adjective)

Locative, neuter, dual of kṛtsna

kṛtsna - all, whole, entire, complete

Note: Can also be locative singular feminine/neuter. Here likely modifying 'sad-asatī' in a broad sense, meaning 'in its entirety' or adverbial 'completely'.

नूनम् (nūnam) - indeed (indeed, certainly, surely)

(indeclinable)

सत्-असती (sat-asatī) - both good and evil (existent and non-existent, good and evil, real and unreal)

(noun)

Nominative, neuter, dual of sat-asat

sat-asat - existent and non-existent, real and unreal, good and bad

Compound type : dvandva (sat+asat)

• sat – existent, good, real, being
  participle (neuter)
  Present Active Participle
  From root as, 'being'. Used as noun.
  Root: as (class 2)
• asat – non-existent, bad, unreal, non-being
  participle (neuter)
  Present Active Participle
  From root as, 'not being'. Used as noun.
  Prefix: a
  Root: as (class 2)

Note: Refers to the two aspects, good and evil, or real and unreal.

इति (iti) - thus, that (thus, so)

(indeclinable)

लोकः (lokaḥ) - the world (i.e., people) (the world, people)

(noun)

Nominative, masculine, singular of loka

loka - world, people, universe, space

व्यवस्यति (vyavasyati) - (the world) concludes (determines, decides, concludes)

(verb)

3rd person , singular, active, present (laṭ) of avasya

present active

root so, class 4, present active, 3rd person singular, with upasargas vi-ava-

Prefixes: vi+ava

Root: so (class 4)

यत्र (yatra) - and where (or, 'and now') (where, in which)

(indeclinable)

Note: Here used to introduce a new clause, indicating a circumstance or time.

त्वम् (tvam) - you (Janamejaya) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तादृशः (tādṛśaḥ) - such a person (one who observes dharma) (such a one, of that kind)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind

Note: Qualifies 'you' (tvam).

भूत्वा (bhūtvā) - having become (having been, having become)

(indeclinable)

absolutive

root bhū, class 1, absolutive (gerund)

Root: bhū (class 1)

धर्मम् (dharmam) - the natural law (dharma) (natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution

Root: dhṛ (class 1)

अद्य (adya) - now (today, now)

(indeclinable)

अनुपश्यसि (anupaśyasi) - you observe/follow (you see, you observe, you follow)

(verb)

2nd person , singular, active, present (laṭ) of paś

present active

root dṛś (paś is the strong stem), class 1, present active, 2nd person singular, with upasarga anu-

Prefix: anu

Root: dṛś (class 1)