महाभारतः mahābhārataḥ - book-12, chapter-148, verse-32

छिद्राणि वसनस्येव साधुना विवृणोति यः ।
यः पापं पुरुषः कृत्वा कल्याणमभिपद्यते ॥३२॥

32. chidrāṇi vasanasyeva sādhunā vivṛṇoti yaḥ ,
yaḥ pāpaṁ puruṣaḥ kṛtvā kalyāṇamabhipadyate.

32. chidrāṇi vasanasya iva sādhunā vivṛṇoti yaḥ
yaḥ pāpam puruṣaḥ kṛtvā kalyāṇam abhipadyate

32. puruṣaḥ yaḥ pāpam kṛtvā vasanasya iva chidrāṇi
sādhunā vivṛṇoti yaḥ kalyāṇam abhipadyate

32. The person who, having committed a sin, thoroughly reveals his faults, just as one would expose the defects of a garment, attains well-being (kalyāṇa).

Words meanings summery:

• छिद्राणि (chidrāṇi) - faults, defects (holes, defects, faults (plural))

• वसनस्य (vasanasya) - of a garment (of a garment, of clothing)

• इव (iva) - just as (like, as, as it were)

• साधुना (sādhunā) - thoroughly, properly (by good means) (by a good person/means, properly, skillfully)

• विवृणोति (vivṛṇoti) - reveals, exposes (reveals, uncovers, exposes (present tense))

• यः (yaḥ) - who (referring to the person) (who, which (masculine singular nominative))

• यः (yaḥ) - who (referring to the person) (who, which (masculine singular nominative))

• पापम् (pāpam) - a sin (evil, sin, vice)

• पुरुषः (puruṣaḥ) - the person (person, man, male)

• कृत्वा (kṛtvā) - having committed (having done, having made, having performed (absolutive/gerund))

• कल्याणम् (kalyāṇam) - well-being (good, auspicious, well-being, virtue)

• अभिपद्यते (abhipadyate) - attains (attains, reaches, obtains (present tense middle))

Words meanings and morphology

छिद्राणि (chidrāṇi) - faults, defects (holes, defects, faults (plural))

(noun)

Accusative, neuter, plural of chidra

chidra - hole, fissure, defect, fault, weak point

Root: chid (class 7)

वसनस्य (vasanasya) - of a garment (of a garment, of clothing)

(noun)

Genitive, neuter, singular of vāsas

vāsas - garment, cloth, clothing, apparel

Root: vas (class 2)

Note: Refers to the garment whose defects are revealed.

इव (iva) - just as (like, as, as it were)

(indeclinable)

साधुना (sādhunā) - thoroughly, properly (by good means) (by a good person/means, properly, skillfully)

(adjective)

Instrumental, masculine, singular of sādhu

sādhu - good, proper, righteous, virtuous; a good person, saint

Root: sādh (class 5)

Note: Used as an adverb here, 'properly' or 'thoroughly'.

विवृणोति (vivṛṇoti) - reveals, exposes (reveals, uncovers, exposes (present tense))

(verb)

3rd person , singular, active, present (laṭ) of vṛ

Prefix: vi

Root: vṛ (class 5)

Note: Parasmaipada, 3rd person singular

यः (yaḥ) - who (referring to the person) (who, which (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Connects to the implied 'puruṣaḥ' (person).

यः (yaḥ) - who (referring to the person) (who, which (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Connects to 'puruṣaḥ'.

पापम् (pāpam) - a sin (evil, sin, vice)

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, bad, wicked; sin, vice, evil deed

पुरुषः (puruṣaḥ) - the person (person, man, male)

(noun)

Nominative, masculine, singular of pūruṣa

pūruṣa - man, male, person, human being; the supreme cosmic person (puruṣa)

Note: The main subject of the sentence.

कृत्वा (kṛtvā) - having committed (having done, having made, having performed (absolutive/gerund))

(indeclinable)

absolutive

Formed with suffix -tvā

Root: kṛ (class 8)

Note: An indeclinable verbal form (absolutive or gerund)

कल्याणम् (kalyāṇam) - well-being (good, auspicious, well-being, virtue)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - beautiful, good, auspicious, propitious; welfare, virtue, merit

अभिपद्यते (abhipadyate) - attains (attains, reaches, obtains (present tense middle))

(verb)

3rd person , singular, middle, present (laṭ) of pad

Prefix: abhi

Root: pad (class 4)

Note: Ātmanepada, 3rd person singular