महाभारतः mahābhārataḥ - book-12, chapter-107, verse-9

भीष्म उवाच ।
तत आहूय वैदेहं मुनिर्वचनमब्रवीत् ।
अयं राजकुले जातो विदिताभ्यन्तरो मम ॥९॥

9. bhīṣma uvāca ,
tata āhūya vaidehaṁ munirvacanamabravīt ,
ayaṁ rājakule jāto viditābhyantaro mama.

9. bhīṣmaḥ uvāca tataḥ āhūya vaideham muniḥ vacanam
abravīt ayam rājakule jātaḥ viditābhyantaraḥ mama

9. bhīṣmaḥ uvāca tataḥ muniḥ vaideham āhūya vacanam
abravīt ayam rājakule jātaḥ mama viditābhyantaraḥ

9. Bhishma said: Then, having called the King of Videha, the sage spoke these words: 'This person was born in a royal lineage, and his inner character is known to me.'

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (proper name))

• उवाच (uvāca) - said (said, spoke)

• ततः (tataḥ) - then (then, thereupon, from that)

• आहूय (āhūya) - having called (having called, after calling)

• वैदेहम् (vaideham) - the King of Videha (the King of Videha, Janaka)

• मुनिः (muniḥ) - the sage (sage, ascetic, seer)

• वचनम् (vacanam) - words (word, speech, statement)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• अयम् (ayam) - this (person) (this (masculine))

• राजकुले (rājakule) - in a royal lineage (in the royal family, in the royal lineage)

• जातः (jātaḥ) - born (born, produced, arisen)

• विदिताभ्यन्तरः (viditābhyantaraḥ) - his inner character is known (to me) (whose inner nature is known, known inwardly)

• मम (mama) - to me (to me, my, of me)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (proper name))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata); terrible, formidable

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Derived from 'tad' with suffix 'tas'

आहूय (āhūya) - having called (having called, after calling)

(indeclinable)

Absolutive (Gerund)

Derived from root hve with upasarga ā and suffix -tvā (or -ya after upasarga)

Prefix: ā

Root: hve (class 1)

Note: This is an absolutive (gerund), indicating an action completed before the main verb.

वैदेहम् (vaideham) - the King of Videha (the King of Videha, Janaka)

(proper noun)

Accusative, masculine, singular of vaideha

vaideha - of Videha, belonging to Videha, inhabitant of Videha, a king of Videha, Janaka

Derived from Videha with aṇ affix (vṛddhi and suffix)

मुनिः (muniḥ) - the sage (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, an inspired person

वचनम् (vacanam) - words (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement, text

Derived from root vac (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)

अयम् (ayam) - this (person) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

राजकुले (rājakule) - in a royal lineage (in the royal family, in the royal lineage)

(noun)

Locative, neuter, singular of rājakula

rājakula - royal family, royal lineage, king's household

Compound type : Tatpuruṣa (rājan+kula)

• rājan – king, ruler
  noun (masculine)
• kula – family, lineage, race, house
  noun (neuter)

जातः (jātaḥ) - born (born, produced, arisen)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Derived from root jan (to be born) with kta suffix

Root: jan (class 4)

विदिताभ्यन्तरः (viditābhyantaraḥ) - his inner character is known (to me) (whose inner nature is known, known inwardly)

(adjective)

Nominative, masculine, singular of viditābhyantara

viditābhyantara - one whose inner part is known, known inwardly, whose true character is known

Compound type : Bahuvrīhi (vidita+abhyantara)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root vid (to know) with kta suffix
  Root: vid (class 2)
• abhyantara – inner, internal, secret, inside
  adjective (neuter)
  Derived from antara with prefix abhi
  Prefix: abhi

मम (mama) - to me (to me, my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Often used in place of dative or instrumental with passive constructions.