महाभारतः mahābhārataḥ - book-12, chapter-107, verse-1

राजपुत्र उवाच ।
न निकृत्या न दम्भेन ब्रह्मन्निच्छामि जीवितुम् ।
नाधर्मयुक्तानिच्छेयमर्थान्सुमहतोऽप्यहम् ॥१॥

1. rājaputra uvāca ,
na nikṛtyā na dambhena brahmannicchāmi jīvitum ,
nādharmayuktāniccheyamarthānsumahato'pyaham.

1. rājaputraḥ uvāca na nikṛtyā na dambhena brahman icchāmi
jīvitum na adharmayuktān iccheyam arthān sumahataḥ api aham

1. The prince said, 'O Brahmana, I do not wish to live by deceit or hypocrisy (dambha). Nor would I desire even very great gains that are associated with unrighteousness (adharma).'

Words meanings summery:

• राजपुत्रः (rājaputraḥ) - the prince, the king's son

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• निकृत्या (nikṛtyā) - by dishonesty, by fraud, by deceit

• न (na) - not, no

• दम्भेन (dambhena) - by hypocrisy, by deceit, by ostentation

• ब्रह्मन् (brahman) - O Brahmana, O venerable one

• इच्छामि (icchāmi) - I wish, I desire

• जीवितुम् (jīvitum) - to live, to subsist

• न (na) - not, no

• अधर्मयुक्तान् (adharmayuktān) - connected with unrighteousness, associated with injustice

• इच्छेयम् (iccheyam) - I would desire, I should wish

• अर्थान् (arthān) - objects, purposes, gains, wealth

• सुमहतः (sumahataḥ) - very great, exceedingly mighty

• अपि (api) - even, also, too

• अहम् (aham) - I

Words meanings and morphology

राजपुत्रः (rājaputraḥ) - the prince, the king's son

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - king's son, prince

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, offspring
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Root: vac (class 2)

न (na) - not, no

(indeclinable)

निकृत्या (nikṛtyā) - by dishonesty, by fraud, by deceit

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - dishonesty, fraud, deceit, contempt

From ni-√kṛ (to injure, disgrace)

न (na) - not, no

(indeclinable)

दम्भेन (dambhena) - by hypocrisy, by deceit, by ostentation

(noun)

Instrumental, masculine, singular of dambha

dambha - hypocrisy, deceit, pride, ostentation

ब्रह्मन् (brahman) - O Brahmana, O venerable one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmana, priest, spiritual seeker, the Absolute (Brahman)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Root: iṣ (class 4)

जीवितुम् (jīvitum) - to live, to subsist

(indeclinable)

Infinitive

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

अधर्मयुक्तान् (adharmayuktān) - connected with unrighteousness, associated with injustice

(adjective)

Accusative, masculine, plural of adharmayukta

adharmayukta - connected with adharma, unrighteous, unjust

Compound type : tatpuruṣa (adharma+yukta)

• adharma – unrighteousness, injustice, impiety, vice
  noun (masculine)
  Negative prefix 'a-' + dharma
• yukta – joined, connected, endowed with, suitable, proper
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join, to connect)
  Root: yuj (class 7)

इच्छेयम् (iccheyam) - I would desire, I should wish

(verb)

1st person , singular, active, optative (liṅ) of iṣ

Optative Active

Root: iṣ (class 4)

अर्थान् (arthān) - objects, purposes, gains, wealth

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, advantage, gain

सुमहतः (sumahataḥ) - very great, exceedingly mighty

(adjective)

Accusative, masculine, plural of sumahat

sumahat - very great, very mighty, extremely large

Compound type : tatpuruṣa (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, mighty, important
  adjective (masculine)

अपि (api) - even, also, too

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we