महाभारतः mahābhārataḥ - book-12, chapter-107, verse-13

कृतात्मा राजपुत्रोऽयं सतां मार्गमनुष्ठितः ।
सुसंगृहीतस्त्वेवैष त्वया धर्मपुरोगमः ।
संसेव्यमानः शत्रूंस्ते गृह्णीयान्महतो गणान् ॥१३॥

13. kṛtātmā rājaputro'yaṁ satāṁ mārgamanuṣṭhitaḥ ,
susaṁgṛhītastvevaiṣa tvayā dharmapurogamaḥ ,
saṁsevyamānaḥ śatrūṁste gṛhṇīyānmahato gaṇān.

13. kṛtātmā rājaputraḥ ayam satām mārgam
anuṣṭhitaḥ | susaṃgṛhītaḥ tu eva eṣaḥ
tvayā dharmapuragamaḥ | saṃsevyamānaḥ
śatrūn te gṛhṇīyāt mahataḥ gaṇān

13. ayam rājaputraḥ kṛtātmā satām mārgam
anuṣṭhitaḥ eṣaḥ tu eva dharmapuragamaḥ
tvayā susaṃgṛhītaḥ saṃsevyamānaḥ
te mahataḥ gaṇān śatrūn gṛhṇīyāt

13. This prince, disciplined in spirit (kṛtātmā), follows the path of the virtuous. This very one, whose intrinsic nature (dharma) is paramount, should be carefully managed by you. If he is properly cultivated, he would conquer your great multitudes of enemies.

Words meanings summery:

• कृतात्मा (kṛtātmā) - disciplined in spirit (ātman) (disciplined in spirit, self-controlled, perfected in soul)

• राजपुत्रः (rājaputraḥ) - prince, son of a king

• अयम् (ayam) - this, this one

• सताम् (satām) - of the virtuous, of the good, of the existent

• मार्गम् (mārgam) - path, way, road

• अनुष्ठितः (anuṣṭhitaḥ) - followed, practiced, performed, observed

• सुसंगृहीतः (susaṁgṛhītaḥ) - well-controlled, well-managed, well-restrained

• तु (tu) - but, indeed, however, on the other hand

• एव (eva) - indeed, only, certainly, even, just

• एषः (eṣaḥ) - this, this one

• त्वया (tvayā) - by you

• धर्मपुरगमः (dharmapuragamaḥ) - one whose intrinsic nature (dharma) is paramount (having righteousness as his guide, led by dharma)

• संसेव्यमानः (saṁsevyamānaḥ) - being served, being honored, being cultivated, being resorted to

• शत्रून् (śatrūn) - enemies

• ते (te) - your, to you

• गृह्णीयात् (gṛhṇīyāt) - he would seize, he should seize, he would conquer

• महतः (mahataḥ) - great, large

• गणान् (gaṇān) - multitudes, hosts, groups, armies

Words meanings and morphology

कृतात्मा (kṛtātmā) - disciplined in spirit (ātman) (disciplined in spirit, self-controlled, perfected in soul)

(adjective)

Nominative, masculine, singular of kṛtātman

kṛtātman - one whose soul is disciplined/perfected, self-controlled, resolute

Bahuvrīhi compound.

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, performed, perfected
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with rājaputraḥ.

राजपुत्रः (rājaputraḥ) - prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - prince, son of a king

Tatpuruṣa compound.

Compound type : tatpuruṣa (rājan+putra)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• putra – son
  noun (masculine)

Note: Subject of the first clause.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

Demonstrative pronoun.

Note: Refers to rājaputraḥ.

सताम् (satām) - of the virtuous, of the good, of the existent

(noun)

Genitive, masculine, plural of sat

sat - existing, real, true, good, virtuous, wise

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Used as a substantive, 'of good people'.

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course, route, custom, manner

From root mṛj (to wipe, clean).

Root: mṛj (class 2)

Note: Object of anuṣṭhitaḥ (implicitly).

अनुष्ठितः (anuṣṭhitaḥ) - followed, practiced, performed, observed

(adjective)

Nominative, masculine, singular of anuṣṭhita

anuṣṭhita - followed, practiced, performed, observed, undertaken

Past Passive Participle

From anu + root sthā (to stand, perform).

Prefix: anu

Root: sthā (class 1)

Note: Implies an action performed by the subject.

सुसंगृहीतः (susaṁgṛhītaḥ) - well-controlled, well-managed, well-restrained

(adjective)

Nominative, masculine, singular of susaṃgṛhīta

susaṁgṛhīta - well-collected, well-gathered, well-controlled, well-managed, properly restrained

Past Passive Participle

Compound. su (good, well) + sam (together, completely) + root grah (to seize, hold).

Compound type : karmadhāraya (su+saṃgṛhīta)

• su – good, well, excellent
  indeclinable
  Adverbial prefix.
• saṃgṛhīta – collected, gathered, seized, held, restrained, managed
  adjective (masculine)
  Past Passive Participle
  From sam + root grah.
  Prefix: sam
  Root: grah (class 9)

Note: Agrees with eṣaḥ.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Conjunction/emphatic particle.

Note: Emphatic.

एव (eva) - indeed, only, certainly, even, just

(indeclinable)

Emphatic particle.

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it (near)

Demonstrative pronoun.

Note: Subject of the clause.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun.

Note: Agent of the passive participle susaṃgṛhītaḥ.

धर्मपुरगमः (dharmapuragamaḥ) - one whose intrinsic nature (dharma) is paramount (having righteousness as his guide, led by dharma)

(adjective)

Nominative, masculine, singular of dharmapuragama

dharmapuragama - having dharma as guide, led by righteousness, whose foremost quality is dharma

Bahuvrīhi compound.

Compound type : bahuvrīhi (dharma+puragama)

• dharma – righteousness, duty, law, intrinsic nature, virtue
  noun (masculine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)
• puragama – going before, leading, foremost, chief
  adjective (masculine)
  From puras (before) + root gam (to go).
  Root: gam (class 1)

Note: Predicate adjective for eṣaḥ.

संसेव्यमानः (saṁsevyamānaḥ) - being served, being honored, being cultivated, being resorted to

(adjective)

Nominative, masculine, singular of saṃsevyamāṇa

saṁsevyamāṇa - being served, being worshipped, being attended upon, being cultivated, being resorted to

Present Passive Participle (ātmanepada)

From sam + root sev (to serve, worship).

Prefix: sam

Root: sev (class 1)

Note: Participle functioning as an adjective, indicating a state or condition.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

u-stem noun.

Root: śad

Note: Object of gṛhṇīyāt.

ते (te) - your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you (singular/plural)

Enclitic genitive/dative singular.

Note: Genitive possessive.

गृह्णीयात् (gṛhṇīyāt) - he would seize, he should seize, he would conquer

(verb)

3rd person , singular, active, optative (liṅ) of grah

Optative mood, 3rd person singular, active voice.

From root grah.

Root: grah (class 9)

महतः (mahataḥ) - great, large

(adjective)

Accusative, masculine, plural of mahat

mahat - great, large, vast, mighty, important

t-stem adjective.

Root: mah (class 1)

Note: Agrees with gaṇān.

गणान् (gaṇān) - multitudes, hosts, groups, armies

(noun)

Accusative, masculine, plural of gaṇa

gaṇa - troop, multitude, host, group, collection, army

a-stem noun.

Root: gaṇ (class 10)

Note: Object of gṛhṇīyāt.