महाभारतः mahābhārataḥ - book-12, chapter-107, verse-11

तेन ते संधिरेवास्तु विश्वसास्मिन्यथा मयि ।
न राज्यमनमात्येन शक्यं शास्तुममित्रहन् ॥११॥

11. tena te saṁdhirevāstu viśvasāsminyathā mayi ,
na rājyamanamātyena śakyaṁ śāstumamitrahan.

11. tena te sandhiḥ eva astu viśvasa asmin yathā mayi
na rājyam anāmātyena śakyam śāstum amitrahant

11. tena te sandhiḥ eva astu yathā mayi asmin viśvasa
amitrahant anāmātyena rājyam śāstum na śakyam

11. Therefore, let there indeed be an alliance for you with him. Trust in him just as you trust in me. O slayer of enemies, a kingdom cannot be ruled by one without a minister.

Words meanings summery:

• तेन (tena) - with him (referring to the proposed alliance) (by him, with him, through him, therefore)

• ते (te) - for you (for you, to you, your)

• सन्धिः (sandhiḥ) - alliance (alliance, union, peace, junction)

• एव (eva) - indeed, certainly (indeed, certainly, only, just)

• अस्तु (astu) - let it be (let it be, may it be, so be it)

• विश्वस (viśvasa) - trust (trust, confide, believe)

• अस्मिन् (asmin) - in him (in him, in this)

• यथा (yathā) - just as (as, just as, according to)

• मयि (mayi) - in me

• न (na) - not (not, no)

• राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)

• अनामात्येन (anāmātyena) - by one without a minister (by one who has no minister, without a minister)

• शक्यम् (śakyam) - possible (to be ruled) (possible, capable, able to be done)

• शास्तुम् (śāstum) - to rule (to rule, to govern, to instruct)

• अमित्रहन्त् (amitrahant) - O slayer of enemies!

Words meanings and morphology

तेन (tena) - with him (referring to the proposed alliance) (by him, with him, through him, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

ते (te) - for you (for you, to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive, but dative fits better here: 'let there be an alliance for you'.

सन्धिः (sandhiḥ) - alliance (alliance, union, peace, junction)

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, junction, combination, alliance, peace, treaty

From root dhā (to place) with prefix sam

Prefix: sam

Root: dhā (class 3)

एव (eva) - indeed, certainly (indeed, certainly, only, just)

(indeclinable)

अस्तु (astu) - let it be (let it be, may it be, so be it)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

विश्वस (viśvasa) - trust (trust, confide, believe)

(verb)

2nd person , singular, active, imperative (loṭ) of vi + śvas

Prefix: vi

Root: śvas (class 2)

अस्मिन् (asmin) - in him (in him, in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

मयि (mayi) - in me

(pronoun)

Locative, singular of asmad

asmad - I

न (na) - not (not, no)

(indeclinable)

राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Derived from rājan (king) with suffix ya

अनामात्येन (anāmātyena) - by one without a minister (by one who has no minister, without a minister)

(adjective)

Instrumental, masculine, singular of anāmātya

anāmātya - one who has no minister, without a minister

Compound type : Bahuvrīhi (an+amātya)

• an – not, non-, un- (prefix used before vowels)
  prefix
• amātya – minister, counselor, companion
  noun (masculine)

शक्यम् (śakyam) - possible (to be ruled) (possible, capable, able to be done)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable, fit

Gerundive (kṛtya)

Derived from root śak (to be able) with ya suffix

Root: śak (class 5)

Note: Implies 'it is possible to be ruled'.

शास्तुम् (śāstum) - to rule (to rule, to govern, to instruct)

(indeclinable)

Infinitive

Derived from root śās with suffix -tum

Root: śās (class 2)

Note: This is an infinitive, expressing purpose or capability.

अमित्रहन्त् (amitrahant) - O slayer of enemies!

(noun)

Vocative, masculine, singular of amitrahant

amitrahant - slayer of enemies

Agent noun

Compound of amitra (enemy) and hantṛ (slayer)

Compound type : Tatpuruṣa (amitra+hantṛ)

• amitra – enemy, foe
  noun (masculine)
  Nañ-Tatpuruṣa compound of 'a' (not) and 'mitra' (friend)
• hantṛ – slayer, killer, destroyer
  noun (masculine)
  Agent noun
  Derived from root han (to strike, kill) with tṛ suffix
  Root: han (class 2)