महाभारतः mahābhārataḥ - book-12, chapter-107, verse-4

मुनिरुवाच ।
उपपन्नस्त्वमेतेन यथा क्षत्रिय भाषसे ।
प्रकृत्या ह्युपपन्नोऽसि बुद्ध्या चाद्भुतदर्शन ॥४॥

4. muniruvāca ,
upapannastvametena yathā kṣatriya bhāṣase ,
prakṛtyā hyupapanno'si buddhyā cādbhutadarśana.

4. muniḥ uvāca upapannaḥ tvam etena yathā kṣatriya bhāṣase
prakṛtyā hi upapannaḥ asi buddhyā ca adbhutadarśana

4. muniḥ uvāca kṣatriya yathā bhāṣase,
tvam etena upapannaḥ.
hi prakṛtyā ca buddhyā adbhutadarśana asi upapannaḥ.

4. The sage said: 'You are indeed worthy of this, O Kṣatriya, in the way you speak. Truly, you are endowed with your innate nature (prakṛti) and with intellect, O one of wondrous insight.'

Words meanings summery:

• मुनिः (muniḥ) - The sage (implied speaker, e.g., Vyāsa) (sage, ascetic)

• उवाच (uvāca) - said, spoke

• उपपन्नः (upapannaḥ) - endowed, fit, suitable, possessed of

• त्वम् (tvam) - you

• एतेन (etena) - by this (your speech/attitude) (by this, with this)

• यथा (yathā) - in the way that (as, just as, in what manner)

• क्षत्रिय (kṣatriya) - Addressing the person speaking (presumably a king or prince) (O warrior, O Kṣatriya)

• भाषसे (bhāṣase) - you speak, you say

• प्रकृत्या (prakṛtyā) - by your intrinsic nature (prakṛti) (by nature, by innate disposition)

• हि (hi) - Truly, as an emphatic particle. (indeed, surely, because)

• उपपन्नः (upapannaḥ) - endowed, fit, suitable, possessed of

• असि (asi) - you are

• बुद्ध्या (buddhyā) - by intellect, by understanding

• च (ca) - and, also

• अद्भुतदर्शन (adbhutadarśana) - An epithet for the Kṣatriya, implying keen perception or wisdom. (O one of wonderful sight/insight)

Words meanings and morphology

मुनिः (muniḥ) - The sage (implied speaker, e.g., Vyāsa) (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, an inspired person

From root 'man' (to think) + 'ni' suffix.

Root: man (class 8)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect (Lit)

3rd person singular active perfect of 'vac'.

Root: vac (class 2)

उपपन्नः (upapannaḥ) - endowed, fit, suitable, possessed of

(adjective)

Nominative, masculine, singular of upapanna

upapanna - endowed with, furnished with, suitable, proper

Past Passive Participle

From 'upa' + root 'pad' + 'kta' (pp. suffix).

Prefix: upa

Root: pad (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एतेन (etena) - by this (your speech/attitude) (by this, with this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, that

यथा (yathā) - in the way that (as, just as, in what manner)

(indeclinable)

क्षत्रिय (kṣatriya) - Addressing the person speaking (presumably a king or prince) (O warrior, O Kṣatriya)

(noun)

Vocative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior class, a ruler

From 'kṣatra' (rule, dominion).

Root: kṣi (class 5)

भाषसे (bhāṣase) - you speak, you say

(verb)

2nd person , singular, middle, present (Laṭ) of bhāṣ

Present

2nd person singular middle present of 'bhāṣ'.

Root: bhāṣ (class 1)

प्रकृत्या (prakṛtyā) - by your intrinsic nature (prakṛti) (by nature, by innate disposition)

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, original or primary matter, intrinsic nature, disposition

From 'pra' + root 'kṛ' + 'kti' suffix.

Prefix: pra

Root: kṛ (class 8)

हि (hi) - Truly, as an emphatic particle. (indeed, surely, because)

(indeclinable)

उपपन्नः (upapannaḥ) - endowed, fit, suitable, possessed of

(adjective)

Nominative, masculine, singular of upapanna

upapanna - endowed with, furnished with, suitable, proper

Past Passive Participle

From 'upa' + root 'pad' + 'kta' (pp. suffix).

Prefix: upa

Root: pad (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (Laṭ) of as

Present

2nd person singular active present of 'as'.

Root: as (class 2)

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

From root 'budh' + 'ti' suffix.

Root: budh (class 1)

च (ca) - and, also

(indeclinable)

अद्भुतदर्शन (adbhutadarśana) - An epithet for the Kṣatriya, implying keen perception or wisdom. (O one of wonderful sight/insight)

(adjective)

Vocative, masculine, singular of adbhutadarśana

adbhutadarśana - having wonderful sight, possessing wondrous insight

Compound type : Bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)
• darśana – sight, vision, insight, perception
  noun (neuter)
  From root 'dṛś' + 'ana' suffix.
  Root: dṛś (class 1)