महाभारतः mahābhārataḥ - book-12, chapter-107, verse-10

आदर्श इव शुद्धात्मा शारदश्चन्द्रमा इव ।
नास्मिन्पश्यामि वृजिनं सर्वतो मे परीक्षितः ॥१०॥

10. ādarśa iva śuddhātmā śāradaścandramā iva ,
nāsminpaśyāmi vṛjinaṁ sarvato me parīkṣitaḥ.

10. ādarśaḥ iva śuddhātmā śāradaḥ candramāḥ iva na
asmin paśyāmi vṛjinam sarvataḥ me parīkṣitaḥ

10. ayam ādarśaḥ iva śuddhātmā śāradaḥ candramāḥ iva
asmin aham vṛjinam na paśyāmi me sarvataḥ parīkṣitaḥ

10. He is pure-souled (ātman) like a mirror, or like the autumnal moon. I see no fault in him; he has been thoroughly examined by me.

Words meanings summery:

• आदर्शः (ādarśaḥ) - mirror (mirror, reflection, ideal)

• इव (iva) - like (like, as, as if)

• शुद्धात्मा (śuddhātmā) - pure-souled (ātman) (pure-souled, having a pure self (ātman), pure in spirit)

• शारदः (śāradaḥ) - autumnal (autumnal, pertaining to autumn)

• चन्द्रमाः (candramāḥ) - moon

• इव (iva) - like (like, as, as if)

• न (na) - no (not, no)

• अस्मिन् (asmin) - in him (in him, in this (masculine))

• पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

• वृजिनम् (vṛjinam) - fault (fault, sin, crookedness, trouble)

• सर्वतः (sarvataḥ) - thoroughly (from all sides, everywhere, entirely, thoroughly)

• मे (me) - by me (by me, to me, my, of me)

• परीक्षितः (parīkṣitaḥ) - examined (tested, examined, scrutinized)

Words meanings and morphology

आदर्शः (ādarśaḥ) - mirror (mirror, reflection, ideal)

(noun)

Nominative, masculine, singular of ādarśa

ādarśa - mirror, reflection, ideal, model, treatise

From root dṛś (to see) with upasarga ā and suffix -a

Prefix: ā

Root: dṛś (class 1)

इव (iva) - like (like, as, as if)

(indeclinable)

शुद्धात्मा (śuddhātmā) - pure-souled (ātman) (pure-souled, having a pure self (ātman), pure in spirit)

(adjective)

Nominative, masculine, singular of śuddhātman

śuddhātman - pure-souled, having a pure self (ātman), pure in spirit

Compound type : Bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, clear, spotless
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify) with kta suffix
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)
  Root: an (class 2)

शारदः (śāradaḥ) - autumnal (autumnal, pertaining to autumn)

(adjective)

Nominative, masculine, singular of śārada

śārada - autumnal, belonging to autumn, produced in autumn

Derived from śarad (autumn)

चन्द्रमाः (candramāḥ) - moon

(noun)

Nominative, masculine, singular of candramas

candramas - the moon

इव (iva) - like (like, as, as if)

(indeclinable)

न (na) - no (not, no)

(indeclinable)

अस्मिन् (asmin) - in him (in him, in this (masculine))

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

पश्यामि (paśyāmi) - I see (I see, I behold, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

वृजिनम् (vṛjinam) - fault (fault, sin, crookedness, trouble)

(noun)

Accusative, neuter, singular of vṛjina

vṛjina - crooked, false, bad, wicked, sin, fault, trouble

सर्वतः (sarvataḥ) - thoroughly (from all sides, everywhere, entirely, thoroughly)

(indeclinable)

Derived from 'sarva' (all) with suffix 'tas'

मे (me) - by me (by me, to me, my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Here used as agent in a passive construction (by me).

परीक्षितः (parīkṣitaḥ) - examined (tested, examined, scrutinized)

(adjective)

Nominative, masculine, singular of parīkṣita

parīkṣita - tested, examined, scrutinized, tried

Past Passive Participle

Derived from root īkṣ (to see, to examine) with upasarga pari and kta suffix

Prefix: pari

Root: īkṣ (class 1)