महाभारतः mahābhārataḥ - book-12, chapter-107, verse-18

आत्मन्येव हि संदृश्यावुभौ जयपराजयौ ।
निःशेषकारिणां तात निःशेषकरणाद्भयम् ॥१८॥

18. ātmanyeva hi saṁdṛśyāvubhau jayaparājayau ,
niḥśeṣakāriṇāṁ tāta niḥśeṣakaraṇādbhayam.

18. ātmani eva hi saṃdṛśyau ubhau jayaparājayau
niḥśeṣakāriṇām tāta niḥśeṣakaraṇāt bhayam

18. tāta jayaparājayau ubhau ātmani eva hi
saṃdṛśyau niḥśeṣakāriṇām niḥśeṣakaraṇāt bhayam

18. Indeed, both victory and defeat are to be seen within one's own self (ātman). O dear one, for those who seek to leave nothing remaining (or act with utter completeness), fear arises from such exhaustive action.

Words meanings summery:

• आत्मनि (ātmani) - in the self, in the soul, in oneself

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, for, because

• संदृश्यौ (saṁdṛśyau) - (both) are to be seen, are visible

• उभौ (ubhau) - both

• जयपराजयौ (jayaparājayau) - victory and defeat (both)

• निःशेषकारिणाम् (niḥśeṣakāriṇām) - for those who leave nothing remaining, for those who make things complete

• तात (tāta) - dear one, father, friend

• निःशेषकरणात् (niḥśeṣakaraṇāt) - from making things utterly complete, from exhaustive action

• भयम् (bhayam) - fear, dread, danger

Words meanings and morphology

आत्मनि (ātmani) - in the self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Refers to one's inner being or consciousness.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphasizes or explains.

संदृश्यौ (saṁdṛśyau) - (both) are to be seen, are visible

(adjective)

Nominative, masculine, dual of saṃdṛśya

saṁdṛśya - to be seen, visible, apparent

gerundive/future passive participle

From 'sam' (prefix) + root 'dṛś' (to see) + -ya suffix for compound verbs

Prefix: sam

Root: dṛś (class 1)

Note: Predicative adjective, agreeing with 'jayaparājayau'.

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Note: Refers to 'jayaparājayau'.

जयपराजयौ (jayaparājayau) - victory and defeat (both)

(noun)

Nominative, masculine, dual of jayaparājaya

jayaparājaya - victory and defeat

Dvanda compound of 'jaya' and 'parājaya'

Compound type : dvandva (jaya+parājaya)

• jaya – victory, triumph
  noun (masculine)
  Root: ji (class 1)
• parājaya – defeat, rout
  noun (masculine)
  Compound of 'parā' (prefix) + 'jaya' (victory)
  Prefix: parā
  Root: ji (class 1)

Note: Subject.

निःशेषकारिणाम् (niḥśeṣakāriṇām) - for those who leave nothing remaining, for those who make things complete

(adjective)

Genitive, masculine, plural of niḥśeṣakārin

niḥśeṣakārin - one who makes things complete, one who leaves nothing remaining, one who utterly destroys

agent noun

Compound of 'niḥśeṣa' (without remainder) + 'kārin' (maker, doer)

Compound type : upapada-tatpuruṣa (niḥśeṣa+kārin)

• niḥśeṣa – without remainder, complete, exhaustive
  adjective (masculine)
  From 'nir' (prefix) + 'śeṣa' (remainder)
  Prefix: nis
• kārin – maker, doer, causing
  adjective (masculine)
  agent noun
  Formed from root 'kṛ' (to do) + -in suffix
  Root: kṛ (class 8)

Note: Denotes possession or relation ('of those').

तात (tāta) - dear one, father, friend

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, friend, son (affectionate address)

Note: Term of address.

निःशेषकरणात् (niḥśeṣakaraṇāt) - from making things utterly complete, from exhaustive action

(noun)

Ablative, neuter, singular of niḥśeṣakaraṇa

niḥśeṣakaraṇa - the act of making things complete, exhaustive action, annihilation

Compound of 'niḥśeṣa' (without remainder) + 'karaṇa' (act of doing)

Compound type : ṣaṣṭhī-tatpuruṣa (niḥśeṣa+karaṇa)

• niḥśeṣa – without remainder, complete, exhaustive
  adjective (masculine)
  From 'nir' (prefix) + 'śeṣa' (remainder)
  Prefix: nis
• karaṇa – act of doing, instrument, cause
  noun (neuter)
  From root 'kṛ' (to do) + -ana suffix
  Root: kṛ (class 8)

Note: Denotes cause ('from...').

भयम् (bhayam) - fear, dread, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

From root 'bhī' (to fear)

Root: bhī (class 3)

Note: Subject.