महाभारतः mahābhārataḥ - book-10, chapter-17, verse-26

एवमुक्त्वा तु संक्रुद्धो जगाम विमना भवः ।
गिरेर्मुञ्जवतः पादं तपस्तप्तुं महातपाः ॥२६॥

26. evamuktvā tu saṁkruddho jagāma vimanā bhavaḥ ,
girermuñjavataḥ pādaṁ tapastaptuṁ mahātapāḥ.

26. evam uktvā tu saṃkruddhaḥ jagāma vimanā bhavaḥ
gireḥ muñjavataḥ pādam tapas taptum mahātapaḥ

26. bhavaḥ mahātapaḥ evam uktvā tu saṃkruddhaḥ vimanā
tapas taptum muñjavataḥ gireḥ pādam jagāma

26. Having thus spoken, Bhava, a great ascetic (mahātapaḥ), greatly enraged and with a disturbed mind, went to the foot of Mount Muñjavat to perform asceticism (tapas).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, however, and

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious, highly angered

• जगाम (jagāma) - went, proceeded

• विमना (vimanā) - disturbed in mind, dispirited, dejected

• भवः (bhavaḥ) - Bhava, an epithet of Shiva (Bhava (an epithet of Shiva), existence, being)

• गिरेः (gireḥ) - of the mountain

• मुञ्जवतः (muñjavataḥ) - of Muñjavat (a mountain name)

• पादम् (pādam) - the base or slope of the mountain (foot, base, slope)

• तपस् (tapas) - asceticism, penance, severe austerity

• तप्तुम् (taptum) - to perform (asceticism) (to perform, to practice, to burn, to heat)

• महातपः (mahātapaḥ) - a great ascetic, one of great penance

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive

Derived from root 'vac' with the absolutive suffix -tvā

Root: vac (class 2)

तु (tu) - but, indeed, however, and

(indeclinable)

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious, highly angered

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, furious, highly angered

Past Passive Participle

Derived from root 'krudh' (to be angry) with prefix 'sam' and kta suffix

Prefix: sam

Root: krudh (class 4)

जगाम (jagāma) - went, proceeded

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

विमना (vimanā) - disturbed in mind, dispirited, dejected

(adjective)

Nominative, masculine, singular of vimanā

vimanā - disturbed in mind, dispirited, dejected, having no mind for

Compound type : bahuvrīhi (vi+manas)

• vi – apart, asunder, away, without
  indeclinable
• manas – mind, intellect, thought, spirit
  noun (neuter)
  Root: man (class 4)

भवः (bhavaḥ) - Bhava, an epithet of Shiva (Bhava (an epithet of Shiva), existence, being)

(proper noun)

Nominative, masculine, singular of bhava

bhava - existence, being, origin, Shiva

Derived from root 'bhū' (to be)

Root: bhū (class 1)

गिरेः (gireḥ) - of the mountain

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill, rock

मुञ्जवतः (muñjavataḥ) - of Muñjavat (a mountain name)

(proper noun)

Genitive, masculine, singular of muñjavat

muñjavat - possessing muñja grass; name of a mountain

Possessive suffix -vat

पादम् (pādam) - the base or slope of the mountain (foot, base, slope)

(noun)

Accusative, masculine, singular of pāda

pāda - foot, leg, quarter, verse-foot, base

तपस् (tapas) - asceticism, penance, severe austerity

(noun)

Accusative, neuter, singular of tapas

tapas - heat, asceticism, penance, religious austerity

Root: tap (class 1)

तप्तुम् (taptum) - to perform (asceticism) (to perform, to practice, to burn, to heat)

(indeclinable)

Infinitive

Derived from root 'tap' (to heat, practice austerity) with the infinitive suffix -tum

Root: tap (class 1)

महातपः (mahātapaḥ) - a great ascetic, one of great penance

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - a great ascetic, one of great penance

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, mighty, large
  adjective
• tapas – asceticism, penance, heat, religious austerity
  noun (neuter)
  Root: tap (class 1)