महाभारतः mahābhārataḥ - book-10, chapter-17, verse-15

स भूतान्यसृजत्सप्त दक्षादींस्तु प्रजापतीन् ।
यैरिमं व्यकरोत्सर्वं भूतग्रामं चतुर्विधम् ॥१५॥

15. sa bhūtānyasṛjatsapta dakṣādīṁstu prajāpatīn ,
yairimaṁ vyakarotsarvaṁ bhūtagrāmaṁ caturvidham.

15. saḥ bhūtāni asṛjat sapta dakṣa-ādīn tu prajāpatīn
yaiḥ imam vyakarot sarvam bhūta-grāmam catur-vidham

15. saḥ sapta bhūtāni ca dakṣa-ādīn prajāpatīn tu asṛjat
yaiḥ imam sarvam catur-vidham bhūta-grāmam vyakarot

15. He created seven beings—namely, the Prajāpatis headed by Dakṣa—by whom he diversified this entire four-fold aggregate of creatures.

Words meanings summery:

• सः (saḥ) - he, that

• भूतानि (bhūtāni) - beings, creatures, elements

• असृजत् (asṛjat) - created, emanated, released

• सप्त (sapta) - seven

• दक्ष-आदीन् (dakṣa-ādīn) - beginning with Dakṣa, Dakṣa and others

• तु (tu) - but, indeed, yet, on the other hand

• प्रजापतीन् (prajāpatīn) - lords of creation, progenitors (Prajāpatis)

• यैः (yaiḥ) - by whom, by which

• इमम् (imam) - this

• व्यकरोत् (vyakarot) - diversified, made, produced, arranged

• सर्वम् (sarvam) - all, whole, entire

• भूत-ग्रामम् (bhūta-grāmam) - aggregate of beings, collection of creatures

• चतुर्-विधम् (catur-vidham) - four-fold, of four kinds

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

derived from bhū- 'to be, become' with suffix -ta

Root: bhū (class 1)

असृजत् (asṛjat) - created, emanated, released

(verb)

3rd person , singular, active, imperfect past (laṅ) of sṛj

Root: sṛj (class 6)

सप्त (sapta) - seven

(numeral)

दक्ष-आदीन् (dakṣa-ādīn) - beginning with Dakṣa, Dakṣa and others

(noun)

Accusative, masculine, plural of dakṣa-ādi

dakṣa-ādi - Dakṣa and others, beginning with Dakṣa

Compound type : tatpuruṣa (dakṣa+ādi)

• dakṣa – Dakṣa (proper name of a Prajāpati), able, skillful
  proper noun (masculine)
• ādi – beginning, start, and others, etc.
  noun (masculine)

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

प्रजापतीन् (prajāpatīn) - lords of creation, progenitors (Prajāpatis)

(noun)

Accusative, masculine, plural of prajāpati

prajāpati - lord of creatures, progenitor, a class of divine beings (Prajāpatis), Brahmā

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – master, lord, husband, owner
  noun (masculine)

यैः (yaiḥ) - by whom, by which

(pronoun)

Instrumental, masculine, plural of yad

yad - which, who, what

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

व्यकरोत् (vyakarot) - diversified, made, produced, arranged

(verb)

3rd person , singular, active, imperfect past (laṅ) of kṛ

Prefixes: vi+ā

Root: kṛ (class 8)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, whole, entire

भूत-ग्रामम् (bhūta-grāmam) - aggregate of beings, collection of creatures

(noun)

Accusative, masculine, singular of bhūta-grāma

bhūta-grāma - multitude of beings, aggregate of elements

Compound type : tatpuruṣa (bhūta+grāma)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  derived from bhū- 'to be, become' with suffix -ta
  Root: bhū (class 1)
• grāma – village, multitude, collection, aggregate
  noun (masculine)

चतुर्-विधम् (catur-vidham) - four-fold, of four kinds

(adjective)

Accusative, masculine, singular of catur-vidha

catur-vidha - four-fold, of four sorts

Compound type : karmadhāraya (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, manner
  noun (masculine/neuter)