महाभारतः
mahābhārataḥ
-
book-10, chapter-17, verse-20
भूतग्रामे विवृद्धे तु तुष्टे लोकगुरावपि ।
उदतिष्ठज्जलाज्ज्येष्ठः प्रजाश्चेमा ददर्श सः ॥२०॥
उदतिष्ठज्जलाज्ज्येष्ठः प्रजाश्चेमा ददर्श सः ॥२०॥
20. bhūtagrāme vivṛddhe tu tuṣṭe lokagurāvapi ,
udatiṣṭhajjalājjyeṣṭhaḥ prajāścemā dadarśa saḥ.
udatiṣṭhajjalājjyeṣṭhaḥ prajāścemā dadarśa saḥ.
20.
bhūtagrāme vivṛddhe tu tuṣṭe lokagurau api
udatiṣṭhat jalāt jyeṣṭhaḥ prajāḥ ca imāḥ dadarśa saḥ
udatiṣṭhat jalāt jyeṣṭhaḥ prajāḥ ca imāḥ dadarśa saḥ
20.
tu bhūtagrāme vivṛddhe api lokagurau tuṣṭe jyeṣṭhaḥ
jalāt udatiṣṭhat saḥ imāḥ prajāḥ ca dadarśa
jalāt udatiṣṭhat saḥ imāḥ prajāḥ ca dadarśa
20.
And when the multitude of beings (bhūta) had greatly increased, and even the teacher of the worlds was satisfied, then the eldest (Brahmā) arose from the water, and he saw these creatures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतग्रामे (bhūtagrāme) - when the multitude of beings (in the multitude of beings, in the collection of creatures)
- विवृद्धे (vivṛddhe) - having greatly increased (grown, increased, greatly grown)
- तु (tu) - and (but, indeed, however)
- तुष्टे (tuṣṭe) - satisfied (satisfied, pleased, contented)
- लोकगुरौ (lokagurau) - even the teacher of the worlds (in/to the teacher of the worlds, the lord of the worlds)
- अपि (api) - even (even, also, too)
- उदतिष्ठत् (udatiṣṭhat) - he arose (he arose, he stood up)
- जलात् (jalāt) - from the water (from water)
- ज्येष्ठः (jyeṣṭhaḥ) - the eldest (Brahmā) (eldest, greatest, most excellent)
- प्रजाः (prajāḥ) - creatures (offspring, progeny, creatures, people)
- च (ca) - and (and, also)
- इमाः (imāḥ) - these (creatures) (these (feminine))
- ददर्श (dadarśa) - he saw
- सः (saḥ) - he (the eldest/Brahmā) (he, that)
Words meanings and morphology
भूतग्रामे (bhūtagrāme) - when the multitude of beings (in the multitude of beings, in the collection of creatures)
(noun)
Locative, masculine, singular of bhūtagrāma
bhūtagrāma - multitude of beings, collection of creatures
Compound type : tatpuruṣa (bhūta+grāma)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From root bhū (to be) + kta suffix; then nominalized
Root: bhū (class 1) - grāma – village, multitude, collection, community
noun (masculine)
Note: Part of a locative absolute construction.
विवृद्धे (vivṛddhe) - having greatly increased (grown, increased, greatly grown)
(adjective)
Locative, masculine, singular of vivṛddha
vivṛddha - grown, increased, greatly developed
Past Passive Participle
From root vṛdh (to grow) with vi prefix
Prefix: vi
Root: vṛdh (class 1)
Note: Part of a locative absolute construction.
तु (tu) - and (but, indeed, however)
(indeclinable)
तुष्टे (tuṣṭe) - satisfied (satisfied, pleased, contented)
(adjective)
Locative, masculine, singular of tuṣṭa
tuṣṭa - satisfied, pleased, contented
Past Passive Participle
From root tuṣ (to be pleased) + kta suffix
Root: tuṣ (class 4)
Note: Part of a locative absolute construction.
लोकगुरौ (lokagurau) - even the teacher of the worlds (in/to the teacher of the worlds, the lord of the worlds)
(noun)
Locative, masculine, singular of lokaguru
lokaguru - teacher of the worlds, lord of the worlds
Compound type : tatpuruṣa (loka+guru)
- loka – world, realm, people
noun (masculine) - guru – teacher, preceptor, venerable person, heavy
noun (masculine)
Note: Part of a locative absolute construction.
अपि (api) - even (even, also, too)
(indeclinable)
उदतिष्ठत् (udatiṣṭhat) - he arose (he arose, he stood up)
(verb)
3rd person , singular, active, imperfect (laṅ) of sthā
Imperfect active 3rd person singular
Prefixes: ut+ā
Root: sthā (class 1)
जलात् (jalāt) - from the water (from water)
(noun)
Ablative, neuter, singular of jala
jala - water
ज्येष्ठः (jyeṣṭhaḥ) - the eldest (Brahmā) (eldest, greatest, most excellent)
(adjective)
Nominative, masculine, singular of jyeṣṭha
jyeṣṭha - eldest, greatest, best, principal
Superlative degree of 'yuvan' or 'vṛddha'
Note: Refers to Brahmā, who is considered the firstborn or eldest creator.
प्रजाः (prajāḥ) - creatures (offspring, progeny, creatures, people)
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, creature, people
Prefix: pra
Root: jan (class 4)
च (ca) - and (and, also)
(indeclinable)
इमाः (imāḥ) - these (creatures) (these (feminine))
(pronoun)
Accusative, feminine, plural of idam
idam - this, these
Note: Object of 'dadarśa'.
ददर्श (dadarśa) - he saw
(verb)
3rd person , singular, active, perfect (liṭ) of dṛś
Perfect active 3rd person singular
Root: dṛś (class 1)
सः (saḥ) - he (the eldest/Brahmā) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'jyeṣṭhaḥ'.