महाभारतः mahābhārataḥ - book-1, chapter-88, verse-7

ययातिरुवाच ।
न त्वं वाचा हृदयेनापि विद्वन्परीप्समानान्नावमंस्था नरेन्द्र ।
तेनानन्ता दिवि लोकाः श्रितास्ते विद्युद्रूपाः स्वनवन्तो महान्तः ॥७॥

7. yayātiruvāca ,
na tvaṁ vācā hṛdayenāpi vidva;nparīpsamānānnāvamaṁsthā narendra ,
tenānantā divi lokāḥ śritāste; vidyudrūpāḥ svanavanto mahāntaḥ.

7. yayātiḥ uvāca na tvam vācā hṛdayena
api vidvan parīpsamānān na avamaṃsthāḥ
narendra tena anantāḥ divi lokāḥ śritāḥ
te vidyudrūpāḥ svanavantaḥ mahāntaḥ

7. Yayati said: "O learned one, you should not disrespect those who seek refuge, either with words or even in your heart, O King. Therefore, your endless worlds, situated in heaven, are like lightning, resounding, and vast."

Words meanings summery:

• ययातिः (yayātiḥ) - Yayati, the speaker of these words (Yayati (proper name))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• त्वम् (tvam) - you (Vasumana) (you)

• वाचा (vācā) - with words (by word, with speech)

• हृदयेन (hṛdayena) - with your heart (by heart, with heart)

• अपि (api) - even (also, even)

• विद्वन् (vidvan) - O learned one (O learned one, O wise one)

• परीप्समानान् (parīpsamānān) - those who seek refuge (those desiring to obtain, those seeking help/refuge)

• न (na) - not (not, no)

• अवमंस्थाः (avamaṁsthāḥ) - you should not disrespect

• नरेन्द्र (narendra) - O King (O king, O lord of men)

• तेन (tena) - therefore (by that, therefore)

• अनन्ताः (anantāḥ) - endless (endless, infinite)

• दिवि (divi) - in heaven (in heaven, in the sky)

• लोकाः (lokāḥ) - worlds (worlds, realms, people)

• श्रिताः (śritāḥ) - situated (situated, resorted to, dependent)

• ते (te) - your (your, by you (dative/genitive singular))

• विद्युद्रूपाः (vidyudrūpāḥ) - like lightning (having the form of lightning)

• स्वनवन्तः (svanavantaḥ) - resounding (noisy, resounding, roaring)

• महान्तः (mahāntaḥ) - vast (great, mighty, vast)

Words meanings and morphology

ययातिः (yayātiḥ) - Yayati, the speaker of these words (Yayati (proper name))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayati (a proper name of a king)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third singular

Root vac, perfect tense, parasmaipada, 3rd person singular.

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

त्वम् (tvam) - you (Vasumana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वाचा (vācā) - with words (by word, with speech)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

हृदयेन (hṛdayena) - with your heart (by heart, with heart)

(noun)

Instrumental, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul

अपि (api) - even (also, even)

(indeclinable)

विद्वन् (vidvan) - O learned one (O learned one, O wise one)

(adjective)

Vocative, masculine, singular of vidvat

vidvat - learned, wise, knowing

Present active participle

Root vid (to know, 2nd class) + śatṛ (present active participle suffix).

Root: vid (class 2)

परीप्समानान् (parīpsamānān) - those who seek refuge (those desiring to obtain, those seeking help/refuge)

(adjective)

Accusative, masculine, plural of parīpsamāna

parīpsamāna - desiring to obtain, seeking, wishing for help

Desiderative present middle participle

Desiderative of root āp (to obtain) with prefix pari, present middle participle.

Prefix: pari

Root: āp (class 5)

Note: Desiderative form of the root āp.

न (na) - not (not, no)

(indeclinable)

अवमंस्थाः (avamaṁsthāḥ) - you should not disrespect

(verb)

2nd person , singular, middle, aorist (luṅ) of man

Aorist middle second singular

Root man (4th class, Ātmanepada) with prefix ava, aorist, 2nd person singular. Formed with Aorist sic-aorist with a-augment `am`.

Prefix: ava

Root: man (class 4)

Note: Used in prohibitive sense with 'na'.

नरेन्द्र (narendra) - O King (O king, O lord of men)

(noun)

Vocative, masculine, singular of narendra

narendra - lord of men, king

Compound type : tatpurusha (nara+indra)

• nara – man, human
  noun (masculine)
• indra – chief, lord
  noun (masculine)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, those

Note: Used as an adverbial 'therefore'.

अनन्ताः (anantāḥ) - endless (endless, infinite)

(adjective)

Nominative, masculine, plural of ananta

ananta - endless, infinite, boundless

Compound with privative 'a' and 'anta' (end).

Compound type : bahuvrihi (a+anta)

• a – not, non
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

लोकाः (lokāḥ) - worlds (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

श्रिताः (śritāḥ) - situated (situated, resorted to, dependent)

(adjective)

Nominative, masculine, plural of śrita

śrita - situated, resorted to, dependent, leaning on

Past Passive Participle

Root śri (to lean, resort to) + kta (past passive participle suffix).

Root: śri (class 1)

ते (te) - your (your, by you (dative/genitive singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

विद्युद्रूपाः (vidyudrūpāḥ) - like lightning (having the form of lightning)

(adjective)

Nominative, masculine, plural of vidyudrūpa

vidyudrūpa - having the form of lightning, resembling lightning

Compound type : bahuvrihi (vidyut+rūpa)

• vidyut – lightning
  noun (feminine)
• rūpa – form, shape, appearance
  noun (neuter)

स्वनवन्तः (svanavantaḥ) - resounding (noisy, resounding, roaring)

(adjective)

Nominative, masculine, plural of svanavat

svanavat - noisy, resounding, roaring, possessing sound

Derived from 'svana' (sound) with the possessive suffix '-vat'.

Root: svan (class 1)

महान्तः (mahāntaḥ) - vast (great, mighty, vast)

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, mighty, vast