महाभारतः mahābhārataḥ - book-1, chapter-88, verse-26

वैशंपायन उवाच ।
एवं राजा स महात्मा ह्यतीव स्वैर्दौहित्रैस्तारितोऽमित्रसाहः ।
त्यक्त्वा महीं परमोदारकर्मा स्वर्गं गतः कर्मभिर्व्याप्य पृथ्वीम् ॥२६॥

26. vaiśaṁpāyana uvāca ,
evaṁ rājā sa mahātmā hyatīva; svairdauhitraistārito'mitrasāhaḥ ,
tyaktvā mahīṁ paramodārakarmā; svargaṁ gataḥ karmabhirvyāpya pṛthvīm.

26. vaiśaṃpāyana uvāca evam rājā saḥ mahātmā
hi atīva svaiḥ dauhitraiḥ tāritaḥ
amitrasāhaḥ tyaktvā mahīm paramodārakarmā
svargam gataḥ karmabhiḥ vyāpya pṛthvīm

26. Vaiśampaayana said: Thus, that great-souled king, indeed a mighty foe-conqueror, was exceedingly delivered by his own grandsons. Having abandoned the earth, he, whose (karma) deeds were supremely noble, went to heaven after pervading the earth with his actions.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampaayana (the narrator) (name of a sage, narrator of the Mahabharata)

• उवाच (uvāca) - said (said, spoke, recounted)

• एवम् (evam) - Thus (thus, in this manner, so)

• राजा (rājā) - the king (king, ruler)

• सः (saḥ) - that (king) (he, that)

• महात्मा (mahātmā) - great-souled (great-souled, noble, magnanimous)

• हि (hi) - indeed (emphatic) (for, because, indeed, certainly)

• अतीव (atīva) - exceedingly (exceedingly, very much, greatly)

• स्वैः (svaiḥ) - by his own (by his own, by one's own people/relatives)

• दौहित्रैः (dauhitraiḥ) - by his grandsons (by grandsons (daughter's sons))

• तारितः (tāritaḥ) - delivered (to a higher state) (caused to cross over, delivered, saved)

• अमित्रसाहः (amitrasāhaḥ) - a mighty foe-conqueror (conquering enemies, overcoming foes)

• त्यक्त्वा (tyaktvā) - Having abandoned (having abandoned, having given up, forsaking)

• महीम् (mahīm) - the earth (the earth, land)

• परमोदारकर्मा (paramodārakarmā) - whose (karma) deeds were supremely noble (whose actions are supremely noble, of most generous deeds)

• स्वर्गम् (svargam) - heaven (heaven, celestial realm)

• गतः (gataḥ) - went, gone (gone, departed, reached)

• कर्मभिः (karmabhiḥ) - with his actions (karma) (by deeds, by actions, by (karma))

• व्याप्य (vyāpya) - after pervading (having pervaded, having spread over, having covered)

• पृथ्वीम् (pṛthvīm) - the earth (the earth, world)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampaayana (the narrator) (name of a sage, narrator of the Mahabharata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampaayana (name of a sage)

Patronymic from Viśaṃpāyana.

उवाच (uvāca) - said (said, spoke, recounted)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect (lit) form of root 'vac'.

Root: vac (class 2)

एवम् (evam) - Thus (thus, in this manner, so)

(indeclinable)

Adverb.

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

N-stem noun.

Root: rāj (class 1)

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

महात्मा (mahātmā) - great-souled (great-souled, noble, magnanimous)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, (a) great person

Compound of 'mahat' (great) and 'ātman' (soul).

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast, important
  adjective (neuter)
• ātman – soul, self, spirit, essential nature
  noun (masculine)
  Root: at (class 1)

हि (hi) - indeed (emphatic) (for, because, indeed, certainly)

(indeclinable)

Particle.

अतीव (atīva) - exceedingly (exceedingly, very much, greatly)

(indeclinable)

Adverb. Formed from 'ati' (beyond) and 'īva' (like).

स्वैः (svaiḥ) - by his own (by his own, by one's own people/relatives)

(adjective)

Instrumental, masculine, plural of sva

sva - own, one's own, self, relative, wealth

Pronominal adjective.

दौहित्रैः (dauhitraiḥ) - by his grandsons (by grandsons (daughter's sons))

(noun)

Instrumental, masculine, plural of dauhitra

dauhitra - grandson (daughter's son), son of a daughter

From 'duhitṛ' (daughter) with patronymic suffix 'a'.

Root: duh (class 2)

Note: Agent of 'tāritaḥ'.

तारितः (tāritaḥ) - delivered (to a higher state) (caused to cross over, delivered, saved)

(adjective)

Nominative, masculine, singular of tārita

tārita - caused to cross over, delivered, saved, ferried across

Past Passive Participle (Causative)

From causative stem of root 'tṛ' (to cross) with kta suffix.

Root: tṛ (class 1)

अमित्रसाहः (amitrasāhaḥ) - a mighty foe-conqueror (conquering enemies, overcoming foes)

(adjective)

Nominative, masculine, singular of amitrasāha

amitrasāha - conquering enemies, overcoming foes, foe-vanquisher

Compound of 'amitra' (enemy) and 'sāha' (overcoming).

Compound type : tatpuruṣa (amitra+sāha)

• amitra – enemy, foe, not a friend
  noun (masculine)
  Negative compound (nañ-tatpuruṣa) of 'mitra' (friend).
• sāha – overcoming, conquering, power, might
  noun/adjective (masculine)
  From root sah (to endure, to overcome).
  Root: sah (class 1)

त्यक्त्वा (tyaktvā) - Having abandoned (having abandoned, having given up, forsaking)

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' (to abandon) with suffix 'ktvā'.

Root: tyaj (class 1)

महीम् (mahīm) - the earth (the earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

Feminine form of 'mahat'.

Root: mah (class 1)

Note: Object of 'tyaktvā'.

परमोदारकर्मा (paramodārakarmā) - whose (karma) deeds were supremely noble (whose actions are supremely noble, of most generous deeds)

(adjective)

Nominative, masculine, singular of paramodārakarman

paramodārakarman - one whose actions are supremely noble, of most generous deeds

Bahuvrihi compound of 'parama' (supreme), 'udāra' (generous) and 'karman' (deed).

Compound type : bahuvrīhi (parama+udāra+karman)

• parama – supreme, highest, utmost, best
  adjective (masculine)
• udāra – noble, generous, exalted, liberal
  adjective (masculine)
  From ut + ā + root ṛ (to go).
  Prefixes: ut+ā
  Root: ṛ (class 1)
• karman – action, deed, work, ritual, (karma)
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)

स्वर्गम् (svargam) - heaven (heaven, celestial realm)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm

From 'su' (good) and 'ṛj' (to go) + 'a'.

Root: svṛj (class 1)

Note: Object of 'gataḥ'.

गतः (gataḥ) - went, gone (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived, reached

Past Passive Participle

From root 'gam' (to go) with suffix 'kta'.

Root: gam (class 1)

Note: Expresses the action of 'going'.

कर्मभिः (karmabhiḥ) - with his actions (karma) (by deeds, by actions, by (karma))

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, work, ritual, (karma)

N-stem noun. From root kṛ (to do).

Root: kṛ (class 8)

व्याप्य (vyāpya) - after pervading (having pervaded, having spread over, having covered)

(indeclinable)

Absolutive (Gerund)

From root 'āp' (to obtain, to pervade) with prefix 'vi', and suffix 'ya'.

Prefixes: vi+ā

Root: āp (class 5)

पृथ्वीम् (pṛthvīm) - the earth (the earth, world)

(noun)

Accusative, feminine, singular of pṛthvī

pṛthvī - earth, world, ground

Feminine of 'pṛthu' (broad, wide).

Root: pṛth (class 10)

Note: Object of 'vyāpya'.