महाभारतः mahābhārataḥ - book-1, chapter-88, verse-15

ययातिरुवाच ।
सर्वैरिदानीं गन्तव्यं सहस्वर्गजितो वयम् ।
एष नो विरजाः पन्था दृश्यते देवसद्मनः ॥१५॥

15. yayātiruvāca ,
sarvairidānīṁ gantavyaṁ sahasvargajito vayam ,
eṣa no virajāḥ panthā dṛśyate devasadmanaḥ.

15. yayātiḥ uvāca sarvaiḥ idānīm gantavyam sahasvargajitaḥ
vayam eṣaḥ naḥ virajāḥ panthāḥ dṛśyate devasadmanaḥ

15. Yayati said: All of us must go now, for we have together conquered heaven. This pure path to the abode of the gods is visible to us.

Words meanings summery:

• ययातिः (yayātiḥ) - Yayati

• उवाच (uvāca) - said, spoke

• सर्वैः (sarvaiḥ) - by all, by everyone

• इदानीम् (idānīm) - now, at present

• गन्तव्यम् (gantavyam) - to be gone, must go

• सहस्वर्गजितः (sahasvargajitaḥ) - together having conquered heaven, jointly victorious over heaven

• वयम् (vayam) - we

• एषः (eṣaḥ) - this

• नः (naḥ) - our, for us

• विरजाः (virajāḥ) - spotless, dustless, pure, passionless

• पन्थाः (panthāḥ) - path, way, road

• दृश्यते (dṛśyate) - is seen, appears

• देवसद्मनः (devasadmanaḥ) - of the abode of the gods, of heaven

Words meanings and morphology

ययातिः (yayātiḥ) - Yayati

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayati (a legendary king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice (parasmaipada)

Root: vac (class 2)

सर्वैः (sarvaiḥ) - by all, by everyone

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

इदानीम् (idānīm) - now, at present

(indeclinable)

गन्तव्यम् (gantavyam) - to be gone, must go

(gerundive)

सहस्वर्गजितः (sahasvargajitaḥ) - together having conquered heaven, jointly victorious over heaven

(adjective)

Nominative, masculine, plural of sahasvargajita

sahasvargajita - together having conquered heaven, jointly victorious over heaven

Compound formed from 'saha' (together) and 'svargajita' (conquered heaven). 'svargajita' itself is a tatpuruṣa compound of 'svarga' (heaven) and 'jita' (past passive participle of 'ji', to conquer).

Compound type : karmadhāraya (saha+svargajita)

• saha – with, together with, jointly
  indeclinable
• svargajita – heaven-conquered, victorious over heaven
  adjective (masculine)
  Past Passive Participle (of ji, with svarga)
  Compound of 'svarga' (heaven) and 'jita' (conquered).

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etas

etas - this, these

नः (naḥ) - our, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

Note: Can also be dative plural.

विरजाः (virajāḥ) - spotless, dustless, pure, passionless

(adjective)

Nominative, masculine, singular of virajas

virajas - dustless, spotless, pure, passionless

Bahuvrīhi compound: 'vi' (without) + 'rajas' (dust, impurity, passion).

Compound type : bahuvrīhi (vi+rajas)

• vi – without, devoid of (as a negative prefix)
  indeclinable
• rajas – dust, impurity, passion, menstrual fluid
  noun (neuter)

पन्थाः (panthāḥ) - path, way, road

(noun)

Nominative, masculine, singular of pathin

pathin - path, road, way

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice (ātmanepada)

Root: dṛś (class 1)

देवसद्मनः (devasadmanaḥ) - of the abode of the gods, of heaven

(noun)

Genitive, neuter, singular of devasadman

devasadman - abode of the gods, heaven

Compound: 'deva' (god) + 'sadman' (abode).

Compound type : tatpuruṣa (deva+sadman)

• deva – god, deity, divine being
  noun (masculine)
• sadman – abode, dwelling, house
  noun (neuter)