महाभारतः mahābhārataḥ - book-1, chapter-88, verse-6

शिबिरुवाच ।
पृच्छामि त्वां शिबिरौशीनरोऽहं ममापि लोका यदि सन्तीह तात ।
यद्यन्तरिक्षे यदि वा दिवि श्रिताः क्षेत्रज्ञं त्वां तस्य धर्मस्य मन्ये ॥६॥

6. śibiruvāca ,
pṛcchāmi tvāṁ śibirauśīnaro'haṁ; mamāpi lokā yadi santīha tāta ,
yadyantarikṣe yadi vā divi śritāḥ; kṣetrajñaṁ tvāṁ tasya dharmasya manye.

6. śibiḥ uvāca pṛcchāmi tvām śibiḥ auśīnaraḥ
aham mama api lokāḥ yadi santi iha
tāta yadi antarikṣe yadi vā divi śritāḥ
kṣetrajñam tvām tasya dharmasya manye

6. Shibi said: "I, Shibi, son of Ushinara, ask you, O dear one, if there are worlds for me here, whether they are situated in the intermediate space or in heaven. I consider you to be the knower of that natural law (dharma)."

Words meanings summery:

• शिबिः (śibiḥ) - Shibi, the speaker of these words (Shibi (proper name))

• उवाच (uvāca) - said (said, spoke)

• पृच्छामि (pṛcchāmi) - I ask (I ask, I inquire)

• त्वाम् (tvām) - you (referring to Vasumana) (you (accusative))

• शिबिः (śibiḥ) - Shibi, identifying himself (Shibi (proper name))

• औशीनरः (auśīnaraḥ) - son of Ushinara (descendant of Ushinara, son of Ushinara)

• अहम् (aham) - I (Shibi) (I)

• मम (mama) - for me (my, for me)

• अपि (api) - also (also, even, too)

• लोकाः (lokāḥ) - worlds (worlds, realms, people)

• यदि (yadi) - if (if, in case)

• सन्ति (santi) - they are (they are, exist)

• इह (iha) - here (here, in this world)

• तात (tāta) - O dear one (O father, O dear one (term of endearment))

• यदि (yadi) - whether (if, whether)

• अन्तरिक्षे (antarikṣe) - in the intermediate space (in the intermediate space, in the atmosphere)

• यदि (yadi) - whether (if, whether)

• वा (vā) - or (or, either)

• दिवि (divi) - in heaven (in heaven, in the sky)

• श्रिताः (śritāḥ) - situated (situated, resorted to, dependent)

• क्षेत्रज्ञम् (kṣetrajñam) - knower (of the natural law) (knower of the field, knower of the body, knower of what is right/wrong)

• त्वाम् (tvām) - you (Vasumana) (you (accusative))

• तस्य (tasya) - of that (dharma) (of that, his)

• धर्मस्य (dharmasya) - of that natural law (dharma) (of dharma, of natural law, of duty, of righteousness)

• मन्ये (manye) - I consider (I think, I consider, I believe)

Words meanings and morphology

शिबिः (śibiḥ) - Shibi, the speaker of these words (Shibi (proper name))

(proper noun)

Nominative, masculine, singular of śibi

śibi - Shibi (a proper name of a king)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third singular

Root vac, perfect tense, parasmaipada, 3rd person singular.

Root: vac (class 2)

पृच्छामि (pṛcchāmi) - I ask (I ask, I inquire)

(verb)

1st person , singular, active, present (laṭ) of prach

Present active first singular

Root prach (6th class, Parasmaipada), present tense, 1st person singular.

Root: prach (class 6)

त्वाम् (tvām) - you (referring to Vasumana) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

शिबिः (śibiḥ) - Shibi, identifying himself (Shibi (proper name))

(proper noun)

Nominative, masculine, singular of śibi

śibi - Shibi (a proper name of a king)

औशीनरः (auśīnaraḥ) - son of Ushinara (descendant of Ushinara, son of Ushinara)

(adjective)

Nominative, masculine, singular of auśīnara

auśīnara - descendant of Ushinara, belonging to Ushinara

Derived from Ushinara with aṇ (patronymic suffix).

अहम् (aham) - I (Shibi) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

मम (mama) - for me (my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also (also, even, too)

(indeclinable)

लोकाः (lokāḥ) - worlds (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

यदि (yadi) - if (if, in case)

(indeclinable)

सन्ति (santi) - they are (they are, exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present active third plural

Root as (2nd class, Parasmaipada), present tense, 3rd person plural.

Root: as (class 2)

इह (iha) - here (here, in this world)

(indeclinable)

तात (tāta) - O dear one (O father, O dear one (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

यदि (yadi) - whether (if, whether)

(indeclinable)

अन्तरिक्षे (antarikṣe) - in the intermediate space (in the intermediate space, in the atmosphere)

(noun)

Locative, neuter, singular of antarikṣa

antarikṣa - intermediate space, atmosphere, sky

यदि (yadi) - whether (if, whether)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

श्रिताः (śritāḥ) - situated (situated, resorted to, dependent)

(adjective)

Nominative, masculine, plural of śrita

śrita - situated, resorted to, dependent, leaning on

Past Passive Participle

Root śri (to lean, resort to) + kta (past passive participle suffix).

Root: śri (class 1)

क्षेत्रज्ञम् (kṣetrajñam) - knower (of the natural law) (knower of the field, knower of the body, knower of what is right/wrong)

(noun)

Accusative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, knower of the body, knower of what is right/wrong

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, body, sphere
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Agent noun suffix
  Derived from root jñā (to know) with ka suffix.
  Root: jñā (class 9)

त्वाम् (tvām) - you (Vasumana) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

तस्य (tasya) - of that (dharma) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

धर्मस्य (dharmasya) - of that natural law (dharma) (of dharma, of natural law, of duty, of righteousness)

(noun)

Genitive, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, religion

Root: dhṛ (class 1)

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Present middle first singular

Root man (4th class, Ātmanepada), present tense, 1st person singular.

Root: man (class 4)