महाभारतः mahābhārataḥ - book-1, chapter-88, verse-22

सर्वामिमां पृथिवीं निर्जिगाय प्रस्थे बद्ध्वा ह्यददं ब्राह्मणेभ्यः ।
मेध्यानश्वानेकशफान्सुरूपांस्तदा देवाः पुण्यभाजो भवन्ति ॥२२॥

22. sarvāmimāṁ pṛthivīṁ nirjigāya; prasthe baddhvā hyadadaṁ brāhmaṇebhyaḥ ,
medhyānaśvānekaśaphānsurūpāṁ;stadā devāḥ puṇyabhājo bhavanti.

22. sarvām imām pṛthivīm nirjigāya
prasthe baddhvā hi adadam brāhmaṇebhyaḥ
| medhyān aśvān ekaśaphān surūpān
tadā devāḥ puṇyabhājaḥ bhavanti

22. I conquered this entire earth. Indeed, having secured (the land) with a prāstha (measure), I gave it to Brahmins. (Similarly, I gave) pure, single-hoofed, beautiful horses. Then, the gods became partakers of merit.

Words meanings summery:

• सर्वाम् (sarvām) - entire, all, whole

• इमाम् (imām) - this (feminine singular)

• पृथिवीम् (pṛthivīm) - earth, ground, land

• निर्जिगाय (nirjigāya) - I conquered (as Yayāti is speaking) (I conquered, he conquered, overcame)

• प्रस्थे (prasthe) - having measured/secured (land) in portions defined by a prāstha (in a prāstha (measure), on a flat surface, on a peak)

• बद्ध्वा (baddhvā) - having bound, having secured, having fastened

• हि (hi) - indeed, surely, for, because

• अददम् (adadam) - I gave

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to Brahmins

• मेध्यान् (medhyān) - pure, suitable for sacrifice, excellent

• अश्वान् (aśvān) - horses

• एकशफान् (ekaśaphān) - single-hoofed

• सुरूपान् (surūpān) - beautiful, well-formed, handsome

• तदा (tadā) - then, at that time, at that moment

• देवाः (devāḥ) - gods, deities

• पुण्यभाजः (puṇyabhājaḥ) - partakers of merit, recipients of good deeds

• भवन्ति (bhavanti) - they become, they are, they exist

Words meanings and morphology

सर्वाम् (sarvām) - entire, all, whole

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, whole, entire, every

इमाम् (imām) - this (feminine singular)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

पृथिवीम् (pṛthivīm) - earth, ground, land

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, world

निर्जिगाय (nirjigāya) - I conquered (as Yayāti is speaking) (I conquered, he conquered, overcame)

(verb)

1st person , singular, active, past perfect (lit) of nir-ji

Prefix: nis

Root: ji (class 1)

Note: Can be 1st or 3rd person singular in Lit (perfect tense); context indicates 1st person.

प्रस्थे (prasthe) - having measured/secured (land) in portions defined by a prāstha (in a prāstha (measure), on a flat surface, on a peak)

(noun)

Locative, masculine, singular of prastha

prastha - a measure (of grain or land); a flat surface, a table-land, a peak; breadth

बद्ध्वा (baddhvā) - having bound, having secured, having fastened

(indeclinable)

Absolutive (Gerund)

Indeclinable past participle used to denote an action completed before the main verb.

Root: bandh (class 9)

हि (hi) - indeed, surely, for, because

(indeclinable)

अददम् (adadam) - I gave

(verb)

1st person , singular, active, past imperfect (laṅ) of dā

Root: dā (class 3)

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to Brahmins

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin (member of the priestly class), one related to Brahman

मेध्यान् (medhyān) - pure, suitable for sacrifice, excellent

(adjective)

Accusative, masculine, plural of medhya

medhya - pure, clean, suitable for sacrifice, excellent, holy

Gerundive

From root medh 'to be fat/strong/pure'

Root: medh (class 4)

अश्वान् (aśvān) - horses

(noun)

Accusative, masculine, plural of aśva

aśva - horse, steed

एकशफान् (ekaśaphān) - single-hoofed

(adjective)

Accusative, masculine, plural of ekaśapha

ekaśapha - single-hoofed (e.g., horses, donkeys)

Compound type : bahuvrihi (eka+śapha)

• eka – one, single, sole
  pronoun (masculine)
• śapha – hoof, claw, talon
  noun (masculine)

सुरूपान् (surūpān) - beautiful, well-formed, handsome

(adjective)

Accusative, masculine, plural of surūpa

surūpa - beautiful, handsome, well-formed, comely

Compound type : karmadhāraya (su+rūpa)

• su – good, well, excellent
  indeclinable
• rūpa – form, shape, beauty, appearance
  noun (neuter)

तदा (tadā) - then, at that time, at that moment

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being, celestial

Root: div (class 1)

पुण्यभाजः (puṇyabhājaḥ) - partakers of merit, recipients of good deeds

(adjective)

Nominative, masculine, plural of puṇyabhāj

puṇyabhāj - partaker of merit, recipient of good fortune/deeds, sharing in virtue

Compound type : tatpuruṣa (puṇya+bhāj)

• puṇya – merit, virtue, righteousness, good deed
  noun (neuter)
• bhāj – sharing in, possessing, enjoying, receiving
  adjective (masculine)
  From root bhaj 'to share, divide'
  Root: bhaj (class 1)

भवन्ति (bhavanti) - they become, they are, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)