महाभारतः mahābhārataḥ - book-1, chapter-88, verse-25

यो नः स्वर्गजितः सर्वान्यथावृत्तं निवेदयेत् ।
अनसूयुर्द्विजाग्रेभ्यः स लभेन्नः सलोकताम् ॥२५॥

25. yo naḥ svargajitaḥ sarvānyathāvṛttaṁ nivedayet ,
anasūyurdvijāgrebhyaḥ sa labhennaḥ salokatām.

25. yaḥ naḥ svargajitaḥ sarvān yathāvṛttam nivedayet
anasūyuḥ dvijāgrebhyaḥ saḥ labhet naḥ salokatām

25. Whoever, being free from envy, recounts all about us, the conquerors of heaven, exactly as it transpired, to the foremost among the twice-born (Brahmins), he shall attain co-existence in our realm.

Words meanings summery:

• यः (yaḥ) - Whoever (who, which, whoever)

• नः (naḥ) - our (referring to the speaker(s)) (our, to us, us)

• स्वर्गजितः (svargajitaḥ) - conquerors of heaven (conquerors of heaven, who has conquered heaven)

• सर्वान् (sarvān) - all (things/facts) (all, everyone, everything)

• यथावृत्तम् (yathāvṛttam) - exactly as it transpired (as it happened, exactly as it occurred, complete history)

• निवेदयेत् (nivedayet) - should recount (should inform, should relate, should offer)

• अनसूयुः (anasūyuḥ) - being free from envy (unenvious, not malicious, without jealousy)

• द्विजाग्रेभ्यः (dvijāgrebhyaḥ) - to the foremost among the twice-born (Brahmins) (to the foremost of the twice-born, to the best Brahmins)

• सः (saḥ) - he (he, that)

• लभेत् (labhet) - shall attain (would obtain, should gain, may get)

• नः (naḥ) - our (indicating co-existence with us) (our, to us, us)

• सलोकताम् (salokatām) - co-existence in our realm (co-existence in the same world, sameness of realm)

Words meanings and morphology

यः (yaḥ) - Whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun stem.

नः (naḥ) - our (referring to the speaker(s)) (our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, me, us

Pronominal stem.

Note: Enclitic form.

स्वर्गजितः (svargajitaḥ) - conquerors of heaven (conquerors of heaven, who has conquered heaven)

(adjective)

Nominative, masculine, plural of svargajit

svargajit - conqueror of heaven, victor over heaven

Compound of 'svarga' (heaven) and 'jit' (conquering).

Compound type : tatpuruṣa (svarga+jit)

• svarga – heaven, paradise, celestial realm
  noun (masculine)
  Root: svṛj (class 1)
• jit – victor, conqueror, conquering
  adjective (masculine)
  agent noun
  From root ji (to conquer).
  Root: ji (class 1)

सर्वान् (sarvān) - all (things/facts) (all, everyone, everything)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

यथावृत्तम् (yathāvṛttam) - exactly as it transpired (as it happened, exactly as it occurred, complete history)

(indeclinable)

Compound of 'yathā' (as) and 'vṛtta' (occurred).

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, just as, according to
  indeclinable
  Adverb.
• vṛtta – occurred, happened, conducted, story, event
  adjective (neuter)
  Past Passive Participle
  From root vṛt (to be, to exist, to happen).
  Root: vṛt (class 1)

Note: Adverbial accusative.

निवेदयेत् (nivedayet) - should recount (should inform, should relate, should offer)

(verb)

3rd person , singular, active, optative (liṅ) of niveday

Optative Active

Causative form of root 'vid' (to know), with prefix 'ni'.

Prefix: ni

Root: vid (class 6)

अनसूयुः (anasūyuḥ) - being free from envy (unenvious, not malicious, without jealousy)

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - unenvious, not malicious, without jealousy

Negative compound (na-tatpuruṣa) of 'asūyu' (envious).

Compound type : nañ-tatpuruṣa (an+asūyu)

• an – not, un-
  indeclinable
  Negative prefix.
• asūyu – envious, jealous
  adjective (masculine)
  From asūyā (envy).

द्विजाग्रेभ्यः (dvijāgrebhyaḥ) - to the foremost among the twice-born (Brahmins) (to the foremost of the twice-born, to the best Brahmins)

(noun)

masculine, plural of dvijāgra

dvijāgra - foremost of the twice-born, best Brahmin

Compound of 'dvija' (twice-born) and 'agra' (foremost).

Compound type : tatpuruṣa (dvija+agra)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  Compound of 'dvi' (two) and 'ja' (born).
  Root: jan (class 4)
• agra – foremost, chief, excellent, tip
  adjective/noun (neuter)

Note: Dative case, indicating to whom the action is directed.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

लभेत् (labhet) - shall attain (would obtain, should gain, may get)

(verb)

3rd person , singular, middle, optative (liṅ) of labh

Optative Middle

Root 'labh' (class 1, ātmanepada).

Root: labh (class 1)

नः (naḥ) - our (indicating co-existence with us) (our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, me, us

Pronominal stem.

Note: Enclitic form.

सलोकताम् (salokatām) - co-existence in our realm (co-existence in the same world, sameness of realm)

(noun)

Accusative, feminine, singular of salokatā

salokatā - co-existence in the same world, sameness of realm/state

Formed from 'sa-loka' (same world) + 'tā' (feminine abstract suffix).

Compound type : tatpuruṣa (sa+loka)

• sa – with, together, same
  indeclinable
  Prefix indicating 'with' or 'same'.
• loka – world, realm, people, beings
  noun (masculine)
  From root lok (to see).
  Root: lok (class 1)

Note: Object of 'labhet'.