महाभारतः mahābhārataḥ - book-1, chapter-80, verse-9

यथाकामं यथोत्साहं यथाकालमरिंदम ।
सेविता विषयाः पुत्र यौवनेन मया तव ॥९॥

9. yathākāmaṁ yathotsāhaṁ yathākālamariṁdama ,
sevitā viṣayāḥ putra yauvanena mayā tava.

9. yathākāmam yathā utsāham yathākālam arindama
sevitāḥ viṣayāḥ putra yauvanena mayā tava

9. O son, vanquisher of foes, sensual pleasures have been enjoyed by me through your youth, as desired, with full zeal, and at the opportune moment.

Words meanings summery:

• यथाकामम् (yathākāmam) - according to desire, as desired, to one's heart's content

• यथा (yathā) - as, according to, just as

• उत्साहम् (utsāham) - zeal, enthusiasm, energy

• यथाकालम् (yathākālam) - according to time, at the proper time

• अरिन्दम (arindama) - O subduer of enemies, O vanquisher of foes

• सेविताः (sevitāḥ) - enjoyed, indulged, served

• विषयाः (viṣayāḥ) - objects of sense, sensual pleasures, domains

• पुत्र (putra) - O son

• यौवनेन (yauvanena) - by means of your youth (implying the exchange with Puru) (by youth, with youth)

• मया (mayā) - by me

• तव (tava) - referring to Puru's youth, 'your' (youth) (your, of you)

Words meanings and morphology

यथाकामम् (yathākāmam) - according to desire, as desired, to one's heart's content

(indeclinable)

Compound of yathā and kāma, acting as an adverb

Note: Adverbial.

यथा (yathā) - as, according to, just as

(indeclinable)

Note: Forms adverbial phrase with 'utsāham'.

उत्साहम् (utsāham) - zeal, enthusiasm, energy

(noun)

Accusative, masculine, singular of utsāha

utsāha - energy, enthusiasm, zeal, exertion, strength

Prefix: ut

Root: sah (class 1)

Note: Used adverbially with 'yathā' to mean 'as per enthusiasm'.

यथाकालम् (yathākālam) - according to time, at the proper time

(indeclinable)

Compound of yathā and kāla, acting as an adverb

Note: Adverbial.

अरिन्दम (arindama) - O subduer of enemies, O vanquisher of foes

(noun)

Vocative, masculine, singular of arindama

arindama - subduer of enemies, vanquisher of foes

Compound of ari (enemy) and dama (subduing), root dam (दम्)

Compound type : upapada_tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming
  noun (masculine)
  from root dam (दम्)
  Root: dam (class 4)

Note: Addressed to Puru.

सेविताः (sevitāḥ) - enjoyed, indulged, served

(adjective)

Nominative, masculine, plural of sevita

sevita - served, enjoyed, indulged in, practiced

Past Passive Participle

from root sev (सेव्)

Root: sev (class 1)

Note: Qualifies 'viṣayāḥ'.

विषयाः (viṣayāḥ) - objects of sense, sensual pleasures, domains

(noun)

Nominative, masculine, plural of viṣaya

viṣaya - object of sense, sensual pleasure, sphere, domain, subject

Note: Subject of the passive verb implied by 'sevitāḥ'.

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

Note: Addressed to Puru.

यौवनेन (yauvanena) - by means of your youth (implying the exchange with Puru) (by youth, with youth)

(noun)

Instrumental, neuter, singular of yauvana

yauvana - youth, youthfulness, adolescence

Derived from yuvan (युवन्)

Note: Instrument of enjoyment, referring to Puru's youth.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of the passive verb 'sevitāḥ'.

तव (tava) - referring to Puru's youth, 'your' (youth) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, related to 'yauvanena'.