महाभारतः mahābhārataḥ - book-1, chapter-80, verse-6

स राजा सिंहविक्रान्तो युवा विषयगोचरः ।
अविरोधेन धर्मस्य चचार सुखमुत्तमम् ॥६॥

6. sa rājā siṁhavikrānto yuvā viṣayagocaraḥ ,
avirodhena dharmasya cacāra sukhamuttamam.

6. saḥ rājā siṃhavikrāntaḥ yuvā viṣayagocaraḥ
avirodhena dharmasya cacāra sukham uttamam

6. That king, valorous as a lion and youthful, indulged in worldly pleasures and experienced supreme happiness, all without contradicting dharma.

Words meanings summery:

• सः (saḥ) - he, that

• राजा (rājā) - king, ruler

• सिंहविक्रान्तः (siṁhavikrāntaḥ) - lion-valorous, having the prowess of a lion

• युवा (yuvā) - young, youthful

• विषयगोचरः (viṣayagocaraḥ) - moving in the sphere of objects of sense, indulging in sensual pleasures

• अविरोधेन (avirodhena) - without opposition, without conflict, without violation

• धर्मस्य (dharmasya) - of dharma, of righteousness

• चचार (cacāra) - he enjoyed, he practiced, he moved

• सुखम् (sukham) - happiness, pleasure, joy

• उत्तमम् (uttamam) - supreme, excellent, highest

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Yayati.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

सिंहविक्रान्तः (siṁhavikrāntaḥ) - lion-valorous, having the prowess of a lion

(adjective)

Nominative, masculine, singular of siṃhavikrānta

siṁhavikrānta - having the prowess or courage of a lion, lion-valorous

Compound type : bahuvrīhi (siṃha+vikrānta)

• siṃha – lion
  noun (masculine)
• vikrānta – valorous, mighty, powerful, overcome
  adjective (masculine)
  Past Passive Participle
  from root kram (क्रम्) with upasarga vi (वि)
  Prefix: vi
  Root: kram (class 1)

Note: Qualifies 'rājā'.

युवा (yuvā) - young, youthful

(adjective)

Nominative, masculine, singular of yuvan

yuvan - young man, youth, youthful

Note: Qualifies 'rājā'.

विषयगोचरः (viṣayagocaraḥ) - moving in the sphere of objects of sense, indulging in sensual pleasures

(adjective)

Nominative, masculine, singular of viṣayagocara

viṣayagocara - within the range of senses, indulging in sensual pleasures, moving among objects of sense

Compound type : tatpuruṣa (viṣaya+gocara)

• viṣaya – object of sense, sensual pleasure, sphere, domain
  noun (masculine)
• gocara – range, sphere, object, pasture land
  noun (masculine)

Note: Qualifies 'rājā'.

अविरोधेन (avirodhena) - without opposition, without conflict, without violation

(noun)

Instrumental, masculine, singular of avirodha

avirodha - absence of conflict, non-opposition, harmony

Derived from virodha (opposition) with negative prefix a-

Prefix: a

Root: rudh (class 7)

Note: Expresses the manner of action.

धर्मस्य (dharmasya) - of dharma, of righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - righteous conduct, duty, law, virtue, fundamental principle

Root: dhṛ (class 1)

Note: Governed by 'avirodhena' (without conflict of dharma).

चचार (cacāra) - he enjoyed, he practiced, he moved

(verb)

3rd person , singular, active, past perfect (Lit) of car

Perfect tense

Reduplicated perfect form of the root car (चर्)

Root: car (class 1)

Note: Subject is 'saḥ rājā'.

सुखम् (sukham) - happiness, pleasure, joy

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

Note: Object of 'cacāra' (enjoyed happiness).

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - supreme, excellent, highest, best

Note: Qualifies 'sukham'.