महाभारतः mahābhārataḥ - book-1, chapter-80, verse-3

देवानतर्पयद्यज्ञैः श्राद्धैस्तद्वत्पितॄनपि ।
दीनाननुग्रहैरिष्टैः कामैश्च द्विजसत्तमान् ॥३॥

3. devānatarpayadyajñaiḥ śrāddhaistadvatpitṝnapi ,
dīnānanugrahairiṣṭaiḥ kāmaiśca dvijasattamān.

3. devān atarpayat yajñaiḥ śrāddhaiḥ tadvat pitṝn api
dīnān anugrahaiḥ iṣṭaiḥ kāmaiḥ ca dvijasattamān

3. He gratified the gods with yagyas and similarly the ancestors (pitṛs) with śrāddhas. He pleased the distressed with appropriate favors, and the best of brahmins with desired gifts.

Words meanings summery:

• देवान् (devān) - the gods

• अतर्पयत् (atarpayat) - he gratified, he satisfied

• यज्ञैः (yajñaiḥ) - with yagyas, by sacrifices

• श्राद्धैः (śrāddhaiḥ) - with śrāddhas (ancestor rites)

• तद्वत् (tadvat) - similarly, in like manner

• पितॄन् (pitṝn) - the ancestors, the forefathers

• अपि (api) - also, even, too

• दीनान् (dīnān) - the poor, the miserable, the distressed

• अनुग्रहैः (anugrahaiḥ) - with appropriate favors/boons (with favors, with blessings)

• इष्टैः (iṣṭaiḥ) - with desired, with longed-for

• कामैः (kāmaiḥ) - with desired gifts/objects of desire (with desires, with objects of desire, with pleasures)

• च (ca) - and

• द्विजसत्तमान् (dvijasattamān) - the best of twice-born (Brahmins)

Words meanings and morphology

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being

अतर्पयत् (atarpayat) - he gratified, he satisfied

(verb)

3rd person , singular, active, imperfect (laṅ) of tṛp

Causative form (tarpi) of root tṛp.

Root: tṛp (class 4)

यज्ञैः (yajñaiḥ) - with yagyas, by sacrifices

(noun)

Instrumental, masculine, plural of yajña

yajña - yagya, sacrifice, ritual, worship

Derived from root yaj.

Root: yaj (class 1)

श्राद्धैः (śrāddhaiḥ) - with śrāddhas (ancestor rites)

(noun)

Instrumental, neuter, plural of śrāddha

śrāddha - śrāddha (funeral offering, rite for ancestors), faith

तद्वत् (tadvat) - similarly, in like manner

(indeclinable)

पितॄन् (pitṝn) - the ancestors, the forefathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers (as a class of beings)

अपि (api) - also, even, too

(indeclinable)

दीनान् (dīnān) - the poor, the miserable, the distressed

(adjective)

Accusative, masculine, plural of dīna

dīna - poor, miserable, distressed, humble

Derived from root dī, 'to decay, to be wretched'.

Root: dī (class 4)

अनुग्रहैः (anugrahaiḥ) - with appropriate favors/boons (with favors, with blessings)

(noun)

Instrumental, masculine, plural of anugraha

anugraha - favor, blessing, grace, help

Noun formed from root grah with prefix anu.

Prefix: anu

Root: grah (class 9)

इष्टैः (iṣṭaiḥ) - with desired, with longed-for

(adjective)

Instrumental, masculine, plural of iṣṭa

iṣṭa - desired, wished for, worshipped, sacrificed

Past Passive Participle

From root yaj, 'to sacrifice, to worship, to desire'.

Root: yaj (class 1)

कामैः (kāmaiḥ) - with desired gifts/objects of desire (with desires, with objects of desire, with pleasures)

(noun)

Instrumental, masculine, plural of kāma

kāma - desire, wish, object of desire, pleasure, love

Root: kam (class 1)

च (ca) - and

(indeclinable)

द्विजसत्तमान् (dvijasattamān) - the best of twice-born (Brahmins)

(noun)

Accusative, masculine, plural of dvijasattama

dvijasattama - best of the twice-born (Brahmins)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, bird, tooth)
  noun (masculine)
  From dvis (twice) and jan (born).
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of sat (existent, good).
  Root: as (class 2)