महाभारतः mahābhārataḥ - book-1, chapter-80, verse-24

वैशंपायन उवाच ।
पौरजानपदैस्तुष्टैरित्युक्तो नाहुषस्तदा ।
अभ्यषिञ्चत्ततः पूरुं राज्ये स्वे सुतमात्मजम् ॥२४॥

24. vaiśaṁpāyana uvāca ,
paurajānapadaistuṣṭairityukto nāhuṣastadā ,
abhyaṣiñcattataḥ pūruṁ rājye sve sutamātmajam.

24. vaiśaṃpāyanaḥ uvāca | paurajānapadaiḥ tuṣṭaiḥ iti uktaḥ
nāhuṣaḥ tadā | abhyaṣiñcat tataḥ pūrum rājye sve sutam ātmajam

24. Vaiśaṃpāyana said: Then Nāhuṣa, thus addressed by the pleased urban and rural citizens, anointed Pūru, his own son, in his kingdom.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (name of the narrator)

• उवाच (uvāca) - he said, spoke

• पौरजानपदैः (paurajānapadaiḥ) - by the urban and rural citizens

• तुष्टैः (tuṣṭaiḥ) - by the satisfied, by the pleased ones

• इति (iti) - introducing a quotation or summary (thus, so, in this way)

• उक्तः (uktaḥ) - said, addressed, spoken to

• नाहुषः (nāhuṣaḥ) - Nāhuṣa (an epithet of Yayāti)

• तदा (tadā) - then, at that time

• अभ्यषिञ्चत् (abhyaṣiñcat) - he anointed, consecrated

• ततः (tataḥ) - then, thereupon (then, thereafter, from there)

• पूरुम् (pūrum) - Pūru (accusative)

• राज्ये (rājye) - in the kingdom

• स्वे (sve) - in his own

• सुतम् (sutam) - son (accusative)

• आत्मजम् (ātmajam) - one's own son, self-born

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana (name of the narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (the narrator of the Mahābhārata to Janamejaya)

Note: Subject of `uvāca`.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense, 3rd Person, Singular

Irregular perfect stem from vac.

Root: vac (class 2)

पौरजानपदैः (paurajānapadaiḥ) - by the urban and rural citizens

(noun)

Instrumental, masculine, plural of paurajānapada

paurajānapada - urban and rural citizens, city and country dwellers

Dvaṅdva compound of paura (city-dweller) and jānapada (country-dweller).

Compound type : dvandva (paura+jānapada)

• paura – citizen of a town/city, urban
  noun (masculine)
• jānapada – inhabitant of a country/district, rural
  noun (masculine)

Note: Agent of the passive participle `uktaḥ`.

तुष्टैः (tuṣṭaiḥ) - by the satisfied, by the pleased ones

(adjective)

Instrumental, masculine, plural of tuṣṭa

tuṣṭa - satisfied, pleased, contented

Past Passive Participle

Derived from root tuṣ (to be pleased).

Root: tuṣ (class 4)

इति (iti) - introducing a quotation or summary (thus, so, in this way)

(indeclinable)

Note: Modifies `uktaḥ`.

उक्तः (uktaḥ) - said, addressed, spoken to

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed, told

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

नाहुषः (nāhuṣaḥ) - Nāhuṣa (an epithet of Yayāti)

(proper noun)

Nominative, masculine, singular of nāhuṣa

nāhuṣa - Nāhuṣa (son of Ayu, father of Yayāti, or an epithet for Yayāti himself)

Note: Subject of `abhyaṣiñcat`.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

अभ्यषिञ्चत् (abhyaṣiñcat) - he anointed, consecrated

(verb)

3rd person , singular, active, imperfect past (laṅ) of abhi-ṣic

Imperfect Tense, 3rd Person, Singular

Root sic (to sprinkle) with upasarga abhi-, with s-to-ṣ change.

Prefix: abhi

Root: sic (class 6)

ततः (tataḥ) - then, thereupon (then, thereafter, from there)

(indeclinable)

Note: Adverb of sequence.

पूरुम् (pūrum) - Pūru (accusative)

(proper noun)

Accusative, masculine, singular of pūru

pūru - Pūru (a proper name, son of Yayāti)

Note: Object of `abhyaṣiñcat`.

राज्ये (rājye) - in the kingdom

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

Root: rāj (class 1)

Note: Locative of place where Pūru is anointed.

स्वे (sve) - in his own

(adjective)

Locative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with `rājye`.

सुतम् (sutam) - son (accusative)

(noun)

Accusative, masculine, singular of suta

suta - son, child (literally, 'born')

Past Passive Participle

From root sū (to give birth).

Root: sū (class 2)

Note: Appositive to `pūrum`.

आत्मजम् (ātmajam) - one's own son, self-born

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - born of oneself, one's own son/daughter

Compound derived from ātman (self) and ja (born).

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born).
  Root: jan (class 4)

Note: Appositive to `pūrum` and `sutam`.