महाभारतः mahābhārataḥ - book-1, chapter-80, verse-7

स संप्राप्य शुभान्कामांस्तृप्तः खिन्नश्च पार्थिवः ।
कालं वर्षसहस्रान्तं सस्मार मनुजाधिपः ॥७॥

7. sa saṁprāpya śubhānkāmāṁstṛptaḥ khinnaśca pārthivaḥ ,
kālaṁ varṣasahasrāntaṁ sasmāra manujādhipaḥ.

7. saḥ saṃprāpya śubhān kāmān tṛptaḥ khinnaḥ ca
pārthivaḥ kālam varṣasahasrāntam sasmāra manujādhipaḥ

7. Having attained his noble desires, that king, though satisfied, also felt weary. Then, the lord of men remembered the thousand-year period.

Words meanings summery:

• सः (saḥ) - he, that

• संप्राप्य (saṁprāpya) - having obtained, having acquired, having reached

• शुभान् (śubhān) - auspicious, good, beautiful, noble

• कामान् (kāmān) - desires, pleasures, objects of desire

• तृप्तः (tṛptaḥ) - satisfied, content, satiated

• खिन्नः (khinnaḥ) - weary, distressed, sad, exhausted

• च (ca) - and, also

• पार्थिवः (pārthivaḥ) - king, earthly ruler, son of earth

• कालम् (kālam) - time, period

• वर्षसहस्रान्तम् (varṣasahasrāntam) - ending in a thousand years, having a thousand years as its end

• सस्मार (sasmāra) - he remembered, he thought of

• मनुजाधिपः (manujādhipaḥ) - lord of men, king

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Yayati.

संप्राप्य (saṁprāpya) - having obtained, having acquired, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root āp (आप) with upasargas sam (सम्) and pra (प्र), suffix -ya

Prefixes: sam+pra

Root: āp (class 5)

Note: Forms a compound action with 'sasmāra'.

शुभान् (śubhān) - auspicious, good, beautiful, noble

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, good, beautiful, propitious, splendid

Note: Qualifies 'kāmān'.

कामान् (kāmān) - desires, pleasures, objects of desire

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, sensual pleasure, object of desire

Root: kam (class 1)

Note: Object of 'saṃprāpya'.

तृप्तः (tṛptaḥ) - satisfied, content, satiated

(adjective)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, content, satiated, gratified

Past Passive Participle

from root tṛp (तृप्)

Root: tṛp (class 4)

Note: Qualifies 'pārthivaḥ' and 'manujādhipaḥ' (the king).

खिन्नः (khinnaḥ) - weary, distressed, sad, exhausted

(adjective)

Nominative, masculine, singular of khinna

khinna - weary, distressed, sad, exhausted, troubled

Past Passive Participle

from root khid (खिद्)

Root: khid (class 7)

Note: Qualifies the king.

च (ca) - and, also

(indeclinable)

पार्थिवः (pārthivaḥ) - king, earthly ruler, son of earth

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, ruler, relating to the earth, earthy, terrestrial

Derived from pṛthivī (earth)

Note: Main subject.

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, proper time, death

Note: Object of 'sasmāra'.

वर्षसहस्रान्तम् (varṣasahasrāntam) - ending in a thousand years, having a thousand years as its end

(adjective)

Accusative, masculine, singular of varṣasahasrānta

varṣasahasrānta - ending in a thousand years, a period of a thousand years

Compound type : tatpuruṣa (varṣa+sahasra+anta)

• varṣa – year, rain
  noun (neuter)
• sahasra – thousand
  numeral (neuter)
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'kālam'.

सस्मार (sasmāra) - he remembered, he thought of

(verb)

3rd person , singular, active, past perfect (Lit) of smṛ

Perfect tense

Reduplicated perfect form of the root smṛ (स्मृ)

Root: smṛ (class 1)

Note: Subject is 'pārthivaḥ' / 'manujādhipaḥ'.

मनुजाधिपः (manujādhipaḥ) - lord of men, king

(noun)

Nominative, masculine, singular of manujādhipa

manujādhipa - lord of men, king, sovereign

Compound type : ṣaṣṭhī_tatpuruṣa (manuja+adhipa)

• manuja – man, human being
  noun (masculine)
  born from Manu
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)

Note: Appositive to 'pārthivaḥ'.