महाभारतः mahābhārataḥ - book-1, chapter-75, verse-9

प्रसाद्यतां देवयानी जीवितं ह्यत्र मे स्थितम् ।
योगक्षेमकरस्तेऽहमिन्द्रस्येव बृहस्पतिः ॥९॥

9. prasādyatāṁ devayānī jīvitaṁ hyatra me sthitam ,
yogakṣemakaraste'hamindrasyeva bṛhaspatiḥ.

9. prasādyatām devayānī jīvitam hi atra me sthitam
yogakṣemakaraḥ te aham indrasya iva bṛhaspatiḥ

9. "May Devayānī be appeased, for my very life depends on her. I am your protector and sustainer, just as Bṛhaspati is to Indra."

Words meanings summery:

• प्रसाद्यताम् (prasādyatām) - may she be appeased, propitiated, calmed

• देवयानी (devayānī) - Devayānī (name of Śukra's daughter)

• जीवितम् (jīvitam) - life, livelihood

• हि (hi) - indeed, surely, because, for

• अत्र (atra) - here, in this matter, in this place

• मे (me) - to me, my

• स्थितम् (sthitam) - standing, situated, resting, present

• योगक्षेमकरः (yogakṣemakaraḥ) - providing welfare and security, providing gain and preservation

• ते (te) - to you, your

• अहम् (aham) - I

• इन्द्रस्य (indrasya) - of Indra

• इव (iva) - like, as, as if

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

Words meanings and morphology

प्रसाद्यताम् (prasādyatām) - may she be appeased, propitiated, calmed

(verb)

3rd person , singular, passive, imperative (loṭ) of sad

Imperative Passive (Causative)

3rd person singular imperative passive voice of the causative form of the root √sad, with prefix pra-

Prefix: pra

Root: sad (class 1)

देवयानी (devayānī) - Devayānī (name of Śukra's daughter)

(proper noun)

Nominative, feminine, singular of devayānī

devayānī - Devayānī (name of Śukra's daughter)

जीवितम् (jīvitam) - life, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, livelihood, living

Past Passive Participle

Past passive participle of the root √jīv (to live), used substantively in neuter

Root: jīv (class 1)

हि (hi) - indeed, surely, because, for

(indeclinable)

अत्र (atra) - here, in this matter, in this place

(indeclinable)

मे (me) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person singular pronoun, enclitic form

स्थितम् (sthitam) - standing, situated, resting, present

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, resting, present

Past Passive Participle

Past passive participle of the root √sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'jīvitam'.

योगक्षेमकरः (yogakṣemakaraḥ) - providing welfare and security, providing gain and preservation

(adjective)

Nominative, masculine, singular of yogakṣemakara

yogakṣemakara - one who brings/provides gain and preservation, welfare and security

Tatpuruṣa compound formed by 'yoga' (gain, acquisition), 'kṣema' (preservation, welfare), and 'kara' (maker, doer).

Compound type : tatpuruṣa (yoga+kṣema+kara)

• yoga – union, connection, spiritual discipline, acquisition, gain
  noun (masculine)
  From the root √yuj (to join)
  Root: yuj (class 7)
• kṣema – welfare, security, safety, preservation
  noun (masculine)
  From the root √kṣi (to dwell, to possess)
  Root: kṣi (class 2)
• kara – doer, maker, causing, providing
  adjective (masculine)
  Agent noun
  From the root √kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Agrees with 'aham'.

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

2nd person singular pronoun, enclitic form

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (king of the gods)

इव (iva) - like, as, as if

(indeclinable)

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (preceptor of the gods), lord of prayer