महाभारतः mahābhārataḥ - book-1, chapter-75, verse-6

वृषपर्वोवाच ।
नाधर्मं न मृषावादं त्वयि जानामि भार्गव ।
त्वयि धर्मश्च सत्यं च तत्प्रसीदतु नो भवान् ॥६॥

6. vṛṣaparvovāca ,
nādharmaṁ na mṛṣāvādaṁ tvayi jānāmi bhārgava ,
tvayi dharmaśca satyaṁ ca tatprasīdatu no bhavān.

6. vṛṣaparvā uvāca na adharmam na mṛṣāvādam tvayi jānāmi
bhārgava tvayi dharmaḥ ca satyam ca tat prasīdatu naḥ bhavān

6. Vṛṣaparvan said: 'O Bhārgava, I know neither unrighteousness nor falsehood in you. Indeed, dharma and truth reside in you. Therefore, may you be pleased with us.'

Words meanings summery:

• वृषपर्वा (vṛṣaparvā) - Vṛṣaparvan (proper name)

• उवाच (uvāca) - said, spoke

• न (na) - not, neither

• अधर्मम् (adharmam) - unrighteousness, injustice

• न (na) - nor

• मृषावादम् (mṛṣāvādam) - falsehood, untrue speech

• त्वयि (tvayi) - Referring to Śukra (in you)

• जानामि (jānāmi) - I know, I recognize

• भार्गव (bhārgava) - Addressing Śukra, the guru of the Daityas (O Bhārgava (descendant of Bhṛgu, here Śukra))

• त्वयि (tvayi) - Referring to Śukra (in you)

• धर्मः (dharmaḥ) - dharma, righteousness, duty

• च (ca) - and

• सत्यम् (satyam) - truth, reality

• च (ca) - and

• तत् (tat) - Used as a conjunctive adverb meaning 'therefore' (therefore, that)

• प्रसीदतु (prasīdatu) - may be pleased, may be gracious

• नः (naḥ) - Referring to the Daityas, who desire Śukra's favor (us, to us, for us)

• भवान् (bhavān) - Referring respectfully to Śukra (you (respectful form))

Words meanings and morphology

वृषपर्वा (vṛṣaparvā) - Vṛṣaparvan (proper name)

(proper noun)

Nominative, masculine, singular of vṛṣaparvan

vṛṣaparvan - Vṛṣaparvan (name of a Daitya king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of vac

Irregular perfect tense form

Root: vac (class 2)

न (na) - not, neither

(indeclinable)

अधर्मम् (adharmam) - unrighteousness, injustice

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety

Formed with negative prefix a

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – dharma, righteousness, duty
  noun (masculine)

न (na) - nor

(indeclinable)

मृषावादम् (mṛṣāvādam) - falsehood, untrue speech

(noun)

Accusative, masculine, singular of mṛṣāvāda

mṛṣāvāda - false speech, lie, falsehood

Compound type : tatpuruṣa (mṛṣā+vāda)

• mṛṣā – falsely, in vain
  indeclinable
• vāda – speech, statement, doctrine
  noun (masculine)
  From root vad (to speak)
  Root: vad (class 1)

त्वयि (tvayi) - Referring to Śukra (in you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

जानामि (jānāmi) - I know, I recognize

(verb)

1st person , singular, active, Present (laṭ) of jñā

Root: jñā (class 9)

भार्गव (bhārgava) - Addressing Śukra, the guru of the Daityas (O Bhārgava (descendant of Bhṛgu, here Śukra))

(proper noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, belonging to Bhṛgu

Formed with suffix -a indicating descent

त्वयि (tvayi) - Referring to Śukra (in you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

धर्मः (dharmaḥ) - dharma, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - dharma, righteousness, duty, virtue, law

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existing)

Root: as (class 2)

च (ca) - and

(indeclinable)

तत् (tat) - Used as a conjunctive adverb meaning 'therefore' (therefore, that)

(indeclinable)

प्रसीदतु (prasīdatu) - may be pleased, may be gracious

(verb)

3rd person , singular, active, Imperative (loṭ) of sad

From root sad (to sit) with prefix pra, here meaning to be gracious or pleased

Prefix: pra

Root: sad (class 1)

नः (naḥ) - Referring to the Daityas, who desire Śukra's favor (us, to us, for us)

(pronoun)

Dative, plural of asmad

asmad - we

भवान् (bhavān) - Referring respectfully to Śukra (you (respectful form))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite/respectful)

Present participle of bhū (to be), used as a respectful pronoun

Root: bhū (class 1)