महाभारतः mahābhārataḥ - book-1, chapter-75, verse-5

अहो मामभिजानासि दैत्य मिथ्याप्रलापिनम् ।
यथेममात्मनो दोषं न नियच्छस्युपेक्षसे ॥५॥

5. aho māmabhijānāsi daitya mithyāpralāpinam ,
yathemamātmano doṣaṁ na niyacchasyupekṣase.

5. aho mām abhijānāsi daitya mithyāpralāpinam
yathā imam ātmanaḥ doṣam na niyacchasi upekṣase

5. Alas, O Daitya, you know me to be one who speaks falsely, considering that you neither restrain this fault of your own self nor pay attention to it.

Words meanings summery:

• अहो (aho) - alas, oh, ah!

• माम् (mām) - me

• अभिजानासि (abhijānāsi) - you know, you recognize

• दैत्य (daitya) - Addressing Vṛṣaparvan (O Daitya (a class of demons/giants))

• मिथ्याप्रलापिनम् (mithyāpralāpinam) - Describing the speaker (Śukra) as perceived by Vṛṣaparvan (speaking falsely, babbling)

• यथा (yathā) - Introduces a clause indicating the consequence or reason for the previous statement (so that, in such a way, as, since)

• इमम् (imam) - Referring to the 'fault' (this)

• आत्मनः (ātmanaḥ) - Referring to Vṛṣaparvan's own self/person (of the self, your own)

• दोषम् (doṣam) - Referring to Vṛṣaparvan's failure to restrain or address the issue (fault, defect)

• न (na) - not, no

• नियच्छसि (niyacchasi) - you restrain, you check

• उपेक्षसे (upekṣase) - you disregard, you neglect, you overlook

Words meanings and morphology

अहो (aho) - alas, oh, ah!

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

अभिजानासि (abhijānāsi) - you know, you recognize

(verb)

2nd person , singular, active, Present (laṭ) of jñā

From root jñā (to know) with prefix abhi

Prefix: abhi

Root: jñā (class 9)

दैत्य (daitya) - Addressing Vṛṣaparvan (O Daitya (a class of demons/giants))

(proper noun)

Vocative, masculine, singular of daitya

daitya - a Daitya (descendant of Diti), demon, giant

Note: Refers to Vṛṣaparvan.

मिथ्याप्रलापिनम् (mithyāpralāpinam) - Describing the speaker (Śukra) as perceived by Vṛṣaparvan (speaking falsely, babbling)

(adjective)

Accusative, masculine, singular of mithyāpralāpin

mithyāpralāpin - speaking falsely, babbling

Present Active Participle

From mithyā (falsely) + root lap (to speak) with prefix pra

Compound type : tatpuruṣa (mithyā+pralāpin)

• mithyā – falsely, wrongly
  indeclinable
• pralāpin – speaking, talking
  adjective (masculine)
  Present Active Participle
  From root lap (to speak) with prefix pra
  Prefix: pra
  Root: lap (class 1)

Note: Agrees with 'mām'.

यथा (yathā) - Introduces a clause indicating the consequence or reason for the previous statement (so that, in such a way, as, since)

(indeclinable)

इमम् (imam) - Referring to the 'fault' (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Agrees with 'doṣam'.

आत्मनः (ātmanaḥ) - Referring to Vṛṣaparvan's own self/person (of the self, your own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul

Root: an (class 2)

दोषम् (doṣam) - Referring to Vṛṣaparvan's failure to restrain or address the issue (fault, defect)

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, error

Root: duṣ (class 4)

न (na) - not, no

(indeclinable)

नियच्छसि (niyacchasi) - you restrain, you check

(verb)

2nd person , singular, active, Present (laṭ) of yam

Root yam (to restrain) with prefix ni

Prefix: ni

Root: yam (class 1)

उपेक्षसे (upekṣase) - you disregard, you neglect, you overlook

(verb)

2nd person , singular, middle, Present (laṭ) of īkṣ

From root īkṣ (to see) with prefixes upa and i

Prefixes: upa+i

Root: īkṣ (class 1)