महाभारतः mahābhārataḥ - book-1, chapter-75, verse-17

त्यजति ब्राह्मणः शिष्यान्देवयान्या प्रचोदितः ।
सा यं कामयते कामं स कार्योऽद्य त्वयानघे ॥१७॥

17. tyajati brāhmaṇaḥ śiṣyāndevayānyā pracoditaḥ ,
sā yaṁ kāmayate kāmaṁ sa kāryo'dya tvayānaghe.

17. tyajati brāhmaṇaḥ śiṣyān devayānyā pracoditaḥ sā
yam kāmayate kāmam saḥ kāryaḥ adya tvayā anaghe

17. The Brahmin (Shukracharya), incited by Devayani, is forsaking his disciples. Whatever desire she wishes, that must be carried out by you today, O blameless one.

Words meanings summery:

• त्यजति (tyajati) - is forsaking (abandons, forsakes, gives up)

• ब्राह्मणः (brāhmaṇaḥ) - The Brahmin (Shukracharya) (Brahmin, priest)

• शिष्यान् (śiṣyān) - disciples, pupils

• देवयान्या (devayānyā) - by Devayani

• प्रचोदितः (pracoditaḥ) - incited (urged, incited, impelled)

• सा (sā) - she (Devayani) (she)

• यम् (yam) - which (desire) (which, whom, that)

• कामयते (kāmayate) - desires, wishes

• कामम् (kāmam) - desire, wish (desire, wish, love)

• सः (saḥ) - that (desire) (that, he)

• कार्यः (kāryaḥ) - must be fulfilled (to be done, proper to be done, duty)

• अद्य (adya) - today (today, now)

• त्वया (tvayā) - by you (Sharmishtha) (by you)

• अनघे (anaghe) - O blameless one (Sharmishtha) (O sinless one, O blameless one, O faultless one)

Words meanings and morphology

त्यजति (tyajati) - is forsaking (abandons, forsakes, gives up)

(verb)

3rd person , singular, active, present (laṭ) of tyaj

present active

From root tyaj (1P).

Root: tyaj (class 1)

Note: Subject is 'brāhmaṇaḥ'.

ब्राह्मणः (brāhmaṇaḥ) - The Brahmin (Shukracharya) (Brahmin, priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, priest, related to Brahman

Root: bṛh (class 1)

Note: Subject of 'tyajati'.

शिष्यान् (śiṣyān) - disciples, pupils

(noun)

Accusative, masculine, plural of śiṣya

śiṣya - disciple, pupil, student

Gerundive

From root śās (to teach), meaning 'to be taught'.

Root: śās (class 2)

Note: Object of 'tyajati'.

देवयान्या (devayānyā) - by Devayani

(proper noun)

Instrumental, feminine, singular of devayānī

devayānī - Devayani (name)

Note: Agent of 'pracoditaḥ'.

प्रचोदितः (pracoditaḥ) - incited (urged, incited, impelled)

(adjective)

Nominative, masculine, singular of pracodita

pracodita - urged, incited, impelled

Past Passive Participle

From root cud (to urge), with prefix pra-.

Prefix: pra

Root: cud (class 10)

Note: Qualifies 'brāhmaṇaḥ'.

सा (sā) - she (Devayani) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Feminine nominative singular, referring to Devayani.

यम् (yam) - which (desire) (which, whom, that)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what

Note: Refers to 'kāmam'.

कामयते (kāmayate) - desires, wishes

(verb)

3rd person , singular, middle, present (laṭ) of kām

present middle

From root kām (1A).

Root: kam (class 1)

कामम् (kāmam) - desire, wish (desire, wish, love)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

Note: Object of 'kāmayate'.

सः (saḥ) - that (desire) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he

Note: Corresponds to 'yam kāmam'. Subject of the implied verb of being or predicate of 'kāryaḥ'.

कार्यः (kāryaḥ) - must be fulfilled (to be done, proper to be done, duty)

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, to be performed, duty, business

Gerundive

From root kṛ (to do, to make), suffix -ya.

Root: kṛ (class 8)

Note: Predicate, implying obligation.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

त्वया (tvayā) - by you (Sharmishtha) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Agent in passive construction ('kāryaḥ').

अनघे (anaghe) - O blameless one (Sharmishtha) (O sinless one, O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of anaghā

anaghā - sinless, blameless, faultless

Compound (na + agha).

Compound type : nañ-tatpurusha (an+agha)

• an – not, un-
  indeclinable
• agha – sin, evil, fault
  noun (neuter)

Note: Address to Sharmishtha.