महाभारतः mahābhārataḥ - book-1, chapter-75, verse-24

प्रविशामि पुरं तात तुष्टास्मि द्विजसत्तम ।
अमोघं तव विज्ञानमस्ति विद्याबलं च ते ॥२४॥

24. praviśāmi puraṁ tāta tuṣṭāsmi dvijasattama ,
amoghaṁ tava vijñānamasti vidyābalaṁ ca te.

24. praviśāmi puram tāta tuṣṭā asmi dvijasattama
amogham tava vijñānam asti vidyābalam ca te

24. O father, O best of Brahmins, I shall now enter the city. I am pleased. Your knowledge is infallible, and your power of wisdom is likewise effective.

Words meanings summery:

• प्रविशामि (praviśāmi) - I enter, I will enter

• पुरम् (puram) - city, fortress

• तात (tāta) - O father, dear one

• तुष्टा (tuṣṭā) - satisfied, pleased

• अस्मि (asmi) - I am

• द्विजसत्तम (dvijasattama) - O best of Brahmins, O best of twice-born

• अमोघम् (amogham) - unfailing, unerring, effective

• तव (tava) - your

• विज्ञानम् (vijñānam) - knowledge, science, wisdom

• अस्ति (asti) - is, exists

• विद्याबलम् (vidyābalam) - power of knowledge, might of wisdom

• च (ca) - and

• ते (te) - of you, your

Words meanings and morphology

प्रविशामि (praviśāmi) - I enter, I will enter

(verb)

1st person , singular, active, present (laṭ) of praviš

Root 'viś' (to enter) with upasarga 'pra'

Prefix: pra

Root: viś (class 6)

पुरम् (puram) - city, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

तात (tāta) - O father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used in address to elders)

तुष्टा (tuṣṭā) - satisfied, pleased

(adjective)

Nominative, feminine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, contented

Past Passive Participle

From root tuṣ (to be pleased)

Root: tuṣ (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root 'as' (to be) in present tense, 1st person singular

Root: as (class 2)

द्विजसत्तम (dvijasattama) - O best of Brahmins, O best of twice-born

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among Brahmins (twice-born)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya, or bird, tooth)
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative of sat (good, existing)

अमोघम् (amogham) - unfailing, unerring, effective

(adjective)

Nominative, neuter, singular of amogha

amogha - unfailing, unerring, effective, not vain

a (negation) + mogha (vain, useless)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

विज्ञानम् (vijñānam) - knowledge, science, wisdom

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, wisdom, understanding, science

From root jñā (to know) with upasarga vi

Prefix: vi

Root: jñā (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root 'as' (to be) in present tense, 3rd person singular

Root: as (class 2)

विद्याबलम् (vidyābalam) - power of knowledge, might of wisdom

(noun)

Nominative, neuter, singular of vidyābala

vidyābala - power of knowledge, might of wisdom or learning

Compound type : tatpuruṣa (vidyā+bala)

• vidyā – knowledge, learning, science
  noun (feminine)
• bala – strength, power, might
  noun (neuter)

च (ca) - and

(indeclinable)

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you