महाभारतः mahābhārataḥ - book-1, chapter-75, verse-24

प्रविशामि पुरं तात तुष्टास्मि द्विजसत्तम ।
अमोघं तव विज्ञानमस्ति विद्याबलं च ते ॥२४॥

24. praviśāmi puraṁ tāta tuṣṭāsmi dvijasattama ,
amoghaṁ tava vijñānamasti vidyābalaṁ ca te.

24. praviśāmi puram tāta tuṣṭā asmi dvijasattama
amogham tava vijñānam asti vidyābalam ca te

24. O father, O best of Brahmins, I shall now enter the city. I am pleased. Your knowledge is infallible, and your power of wisdom is likewise effective.

24. אבי, הו מיטב הבְּרַהְמִינים, אני נכנסת אל העיר, שמחה אני. הידע שלך אינו נכשל, וכוח הידע שלך אמיתי.

Words meanings summery:

• प्रविशामि (praviśāmi) - I enter, I will enter

• पुरम् (puram) - city, fortress

• तात (tāta) - O father, dear one

• तुष्टा (tuṣṭā) - satisfied, pleased

• अस्मि (asmi) - I am

• द्विजसत्तम (dvijasattama) - O best of Brahmins, O best of twice-born

• अमोघम् (amogham) - unfailing, unerring, effective

• तव (tava) - your

• विज्ञानम् (vijñānam) - knowledge, science, wisdom

• अस्ति (asti) - is, exists

• विद्याबलम् (vidyābalam) - power of knowledge, might of wisdom

• च (ca) - and

• ते (te) - of you, your

Words meanings and morphology

प्रविशामि (praviśāmi) - I enter, I will enter

(verb)

1st person , singular, active, present (laṭ) of praviš

Root 'viś' (to enter) with upasarga 'pra'

Prefix: pra

Root: viś (class 6)

पुरम् (puram) - city, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

तात (tāta) - O father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used in address to elders)

तुष्टा (tuṣṭā) - satisfied, pleased

(adjective)

Nominative, feminine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, contented

Past Passive Participle

From root tuṣ (to be pleased)

Root: tuṣ (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root 'as' (to be) in present tense, 1st person singular

Root: as (class 2)

द्विजसत्तम (dvijasattama) - O best of Brahmins, O best of twice-born

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among Brahmins (twice-born)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya, or bird, tooth)
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative of sat (good, existing)

अमोघम् (amogham) - unfailing, unerring, effective

(adjective)

Nominative, neuter, singular of amogha

amogha - unfailing, unerring, effective, not vain

a (negation) + mogha (vain, useless)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

विज्ञानम् (vijñānam) - knowledge, science, wisdom

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, wisdom, understanding, science

From root jñā (to know) with upasarga vi

Prefix: vi

Root: jñā (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root 'as' (to be) in present tense, 3rd person singular

Root: as (class 2)

विद्याबलम् (vidyābalam) - power of knowledge, might of wisdom

(noun)

Nominative, neuter, singular of vidyābala

vidyābala - power of knowledge, might of wisdom or learning

Compound type : tatpuruṣa (vidyā+bala)

• vidyā – knowledge, learning, science
  noun (feminine)
• bala – strength, power, might
  noun (neuter)

च (ca) - and

(indeclinable)

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

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