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1,63

महाभारतः       mahābhārataḥ - book-1, chapter-63, verse-17

कांश्चिदेणान्स निर्जघ्ने शक्त्या शक्तिमतां वरः ।
गदामण्डलतत्त्वज्ञश्चचारामितविक्रमः ॥१७॥
17. kāṁścideṇānsa nirjaghne śaktyā śaktimatāṁ varaḥ ,
gadāmaṇḍalatattvajñaścacārāmitavikramaḥ.
17. kāṃścit eṇān saḥ nirjaghne śaktyā śaktimatām varaḥ
gadāmaṇḍalatattvajñaḥ ca cacāra amitavikramaḥ
17. He, the best among the powerful, killed some deer with a spear. Proficient in the techniques of mace-wielding, he moved about with immeasurable valor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कांश्चित् (kāṁścit) - some (deer) (some, certain ones)
  • एणान् (eṇān) - deer (deer, antelopes)
  • सः (saḥ) - he (Duṣyanta) (he, that)
  • निर्जघ्ने (nirjaghne) - killed (killed, struck down, smote)
  • शक्त्या (śaktyā) - with a spear (with a spear/javelin, by power, by strength)
  • शक्तिमताम् (śaktimatām) - among the powerful (of the powerful, among the powerful)
  • वरः (varaḥ) - the best (best, excellent, choicest, boon)
  • गदामण्डलतत्त्वज्ञः (gadāmaṇḍalatattvajñaḥ) - proficient in the techniques of mace-wielding (knowing the principles/essence of mace-wielding (circular movements))
  • (ca) - and (and, also)
  • चचार (cacāra) - moved about, roamed (moved about, roamed, performed)
  • अमितविक्रमः (amitavikramaḥ) - of immeasurable valor (of immeasurable valor/prowess)

Words meanings and morphology

कांश्चित् (kāṁścit) - some (deer) (some, certain ones)
(pronoun)
Accusative, masculine, plural of kaścid
kaścid - someone, anyone, a certain one, some
Formed by kim + cid.
Note: Accusative plural masculine, object of 'nirjaghne'.
एणान् (eṇān) - deer (deer, antelopes)
(common noun)
Accusative, masculine, plural of eṇa
eṇa - black antelope, deer
Note: Accusative plural masculine.
सः (saḥ) - he (Duṣyanta) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject.
निर्जघ्ने (nirjaghne) - killed (killed, struck down, smote)
(verb)
3rd person , singular, middle, perfect (Lit) of han
Perfect form with prefix
Perfect (Lit) form of han, prefixed with nis. Middle voice ending.
Prefix: nis
Root: han (class 2)
Note: Main verb.
शक्त्या (śaktyā) - with a spear (with a spear/javelin, by power, by strength)
(common noun)
Instrumental, feminine, singular of śakti
śakti - power, strength, ability, spear, javelin
From root śak (to be able).
Root: śak (class 5)
Note: Instrument of 'nirjaghne'.
शक्तिमताम् (śaktimatām) - among the powerful (of the powerful, among the powerful)
(adjective)
Genitive, masculine, plural of śaktimat
śaktimat - powerful, strong, mighty
Possessive suffix -mat
Formed from śakti + matup suffix.
Note: Genitive plural masculine.
वरः (varaḥ) - the best (best, excellent, choicest, boon)
(adjective)
Nominative, masculine, singular of vara
vara - excellent, best, choicest, chief; a boon
From root vṛ (to choose).
Root: vṛ (class 9)
Note: Nominative singular masculine, describing Duṣyanta.
गदामण्डलतत्त्वज्ञः (gadāmaṇḍalatattvajñaḥ) - proficient in the techniques of mace-wielding (knowing the principles/essence of mace-wielding (circular movements))
(adjective)
Nominative, masculine, singular of gadāmaṇḍalatattvajña
gadāmaṇḍalatattvajña - knowing the essence of mace formations/circles
Formed from gadā + maṇḍala + tattva + jña. Jña is an agent suffix.
Compound type : Tatpuruṣa (gadā+maṇḍala+tattva+jña)
  • gadā – mace, club
    common noun (feminine)
  • maṇḍala – circle, orb, sphere, disc, group, formation
    common noun (neuter)
  • tattva – truth, reality, essence, principle
    common noun (neuter)
  • jña – knowing, acquainted with
    adjective (masculine)
    Agent noun suffix
    From root jñā (to know) + ka suffix.
    Root: jñā (class 9)
Note: Nominative singular masculine, describing Duṣyanta.
(ca) - and (and, also)
(indeclinable)
Conjunction.
Note: Conjunction.
चचार (cacāra) - moved about, roamed (moved about, roamed, performed)
(verb)
3rd person , singular, active, perfect (Lit) of car
Perfect form (reduplicated)
Perfect (Lit) form of car.
Root: car (class 1)
Note: Main verb of the second clause.
अमितविक्रमः (amitavikramaḥ) - of immeasurable valor (of immeasurable valor/prowess)
(adjective)
Nominative, masculine, singular of amitavikrama
amitavikrama - of immeasurable strength, valor, or prowess
Formed from a (negative) + mita (measured) + vikrama (valor).
Compound type : Bahuvrīhi (a+mita+vikrama)
  • a – not, un-, in-
    indeclinable
    Negative prefix.
  • mita – measured, limited, moderate
    adjective (masculine)
    Past Passive Participle
    From root mā (to measure) + kta.
    Root: mā (class 2)
  • vikrama – valor, prowess, heroism, stride
    common noun (masculine)
    Noun of action
    From vi-kram + a.
    Prefix: vi
    Root: kram (class 1)
Note: Nominative singular masculine, agreeing with Duṣyanta.