महाभारतः mahābhārataḥ - book-1, chapter-63, verse-14

तद्वनं मनुजव्याघ्रः सभृत्यबलवाहनः ।
लोडयामास दुःषन्तः सूदयन्विविधान्मृगान् ॥१४॥

14. tadvanaṁ manujavyāghraḥ sabhṛtyabalavāhanaḥ ,
loḍayāmāsa duḥṣantaḥ sūdayanvividhānmṛgān.

14. tat vanam manujavyāghraḥ sabhṛtyabalavāhanaḥ
loḍayāmāsa duḥṣantaḥ sūdayan vividhān mṛgān

14. King Duṣyanta, a tiger among men, accompanied by his servants, army, and vehicles, searched that forest, killing various animals.

Words meanings summery:

• तत् (tat) - that (that, there, then)

• वनम् (vanam) - forest (forest, wood, grove)

• मनुजव्याघ्रः (manujavyāghraḥ) - a tiger among men (an epithet for Duṣyanta) (tiger among men, best of men, excellent man)

• सभृत्यबलवाहनः (sabhṛtyabalavāhanaḥ) - accompanied by his servants, army, and vehicles (with servants, army, and vehicles; accompanied by retinue, forces, and conveyances)

• लोडयामास (loḍayāmāsa) - searched, roamed (stirred up, roamed, searched, agitated)

• दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper name))

• सूदयन् (sūdayan) - killing (killing, destroying, slaying)

• विविधान् (vividhān) - various (various, manifold, diverse)

• मृगान् (mṛgān) - animals (deer, wild animals, beasts)

Words meanings and morphology

तत् (tat) - that (that, there, then)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, there, then

Note: Accusative singular neuter of tad, referring to 'vanam'.

वनम् (vanam) - forest (forest, wood, grove)

(common noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Accusative singular neuter. Object of the verb 'loḍayāmāsa'.

मनुजव्याघ्रः (manujavyāghraḥ) - a tiger among men (an epithet for Duṣyanta) (tiger among men, best of men, excellent man)

(common noun)

Nominative, masculine, singular of manujavyāghra

manujavyāghra - tiger among men, excellent man, best of men

Compound type : Tatpuruṣa (manuja+vyāghra)

• manuja – man, human being
  common noun (masculine)
  From manu + ja (born)
  Root: jan (class 4)
• vyāghra – tiger
  common noun (masculine)

Note: Nominative singular masculine, qualifying Duṣyanta.

सभृत्यबलवाहनः (sabhṛtyabalavāhanaḥ) - accompanied by his servants, army, and vehicles (with servants, army, and vehicles; accompanied by retinue, forces, and conveyances)

(adjective)

Nominative, masculine, singular of sabhṛtyabalavāhana

sabhṛtyabalavāhana - with servants, army, and vehicles

Compound type : Bahuvrīhi (sa+bhṛtya+bala+vāhana)

• sa – with, accompanied by
  indeclinable
  Prefix
• bhṛtya – servant, dependent, hired person
  common noun (masculine)
  Gerundive/Future Passive Participle
  From root bhṛ (to bear, support, maintain) with -tya suffix.
  Root: bhṛ (class 3)
• bala – strength, power, force, army
  common noun (neuter)
• vāhana – vehicle, conveyance, mount
  common noun (neuter)
  Agent noun
  From root vah (to carry) with -ana suffix.
  Root: vah (class 1)

Note: Nominative singular masculine, qualifying Duṣyanta.

लोडयामास (loḍayāmāsa) - searched, roamed (stirred up, roamed, searched, agitated)

(verb)

3rd person , singular, active, perfect (Lit) of loḍ

Causative (loḍaya) + perfect ending

Perfect form of the causative verb loḍaya. The āsa is part of the periphrastic perfect formation.

Root: loḍ (class 10)

Note: Main verb of the sentence.

दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper name))

(proper noun)

Nominative, masculine, singular of duḥṣanta

duḥṣanta - Duṣyanta (a legendary king, husband of Śakuntalā)

Note: Subject of the sentence.

सूदयन् (sūdayan) - killing (killing, destroying, slaying)

(verbal participle)

Note: Present active participle, nominative singular masculine, agreeing with Duṣyanta.

विविधान् (vividhān) - various (various, manifold, diverse)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, manifold, diverse

Note: Accusative plural masculine, agreeing with mṛgān.

मृगान् (mṛgān) - animals (deer, wild animals, beasts)

(common noun)

Accusative, masculine, plural of mṛga

mṛga - deer, wild animal, beast

Note: Accusative plural masculine, object of the participle 'sūdayan'.