महाभारतः mahābhārataḥ - book-1, chapter-32, verse-9

अभ्यसूयन्ति सततं परस्परममित्रवत् ।
ततोऽहं तप आतिष्ठे नैतान्पश्येयमित्युत ॥९॥

9. abhyasūyanti satataṁ parasparamamitravat ,
tato'haṁ tapa ātiṣṭhe naitānpaśyeyamityuta.

9. abhyasūyanti satatam parasparam amitravat tataḥ
aham tapaḥ ātiṣṭhe na etān paśyeyam iti uta

9. They constantly envy each other like enemies. Therefore, I undertake penance so that I may not see them.

Words meanings summery:

• अभ्यसूयन्ति (abhyasūyanti) - they envy (they envy, they are jealous)

• सततम् (satatam) - constantly (constantly, perpetually)

• परस्परम् (parasparam) - each other (mutually, each other)

• अमित्रवत् (amitravat) - like enemies (like an enemy, inimically)

• ततः (tataḥ) - therefore (thence, from that, therefore)

• अहम् (aham) - I

• तपः (tapaḥ) - penance (penance, austerity)

• आतिष्ठे (ātiṣṭhe) - I undertake (penance) (I undertake, I practice, I resort to)

• न (na) - not

• एतान् (etān) - these (brothers) (these)

• पश्येयम् (paśyeyam) - I may see (or should not see) (I might see, I should see)

• इति (iti) - so that, to this effect (thus, so, marking direct speech or purpose)

• उत (uta) - indeed, moreover (emphasizing the negative purpose) (and, or, indeed, further)

Words meanings and morphology

अभ्यसूयन्ति (abhyasūyanti) - they envy (they envy, they are jealous)

(verb)

3rd person , plural, active, present (laṭ) of asūy

Root asūy (to envy) with prefix abhi- (towards)

Prefix: abhi

Root: asūy (class 10)

सततम् (satatam) - constantly (constantly, perpetually)

(indeclinable)

From prefix sa- (with) + tata (stretched, extended)

Note: Adverbial usage.

परस्परम् (parasparam) - each other (mutually, each other)

(indeclinable)

Compound type : dvandva (para+apara)

• para – other, distant
  pronoun (masculine)
• apara – other, different
  pronoun (masculine)

Note: Adverbial usage.

अमित्रवत् (amitravat) - like enemies (like an enemy, inimically)

(indeclinable)

From amitra (enemy) with -vat suffix (like)

Compound type : bahuvrihi (a+mitra)

• a – not, un-
  prefix
• mitra – friend
  noun (neuter)

ततः (tataḥ) - therefore (thence, from that, therefore)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

तपः (tapaḥ) - penance (penance, austerity)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, penance, austerity, spiritual exertion

Note: Object of ātiṣṭhe.

आतिष्ठे (ātiṣṭhe) - I undertake (penance) (I undertake, I practice, I resort to)

(verb)

1st person , singular, middle, present (laṭ) of sthā

Root sthā (to stand) with prefix ā- (towards, upto)

Prefix: ā

Root: sthā (class 1)

Note: Atmanepada form for 1st person singular.

न (na) - not

(indeclinable)

एतान् (etān) - these (brothers) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Object of paśyeyam.

पश्येयम् (paśyeyam) - I may see (or should not see) (I might see, I should see)

(verb)

1st person , singular, active, optative (vidhiliṅ) of dṛś

From root dṛś (to see), with specific stem paśya- in present and optative.

Root: dṛś (class 1)

Note: Used in a purpose clause with iti.

इति (iti) - so that, to this effect (thus, so, marking direct speech or purpose)

(indeclinable)

Note: Used to mark the end of the thought/reason.

उत (uta) - indeed, moreover (emphasizing the negative purpose) (and, or, indeed, further)

(indeclinable)