महाभारतः mahābhārataḥ - book-1, chapter-32, verse-16

दिष्ट्या च बुद्धिर्धर्मे ते निविष्टा पन्नगोत्तम ।
अतो भूयश्च ते बुद्धिर्धर्मे भवतु सुस्थिरा ॥१६॥

16. diṣṭyā ca buddhirdharme te niviṣṭā pannagottama ,
ato bhūyaśca te buddhirdharme bhavatu susthirā.

16. diṣṭyā ca buddhiḥ dharme te niviṣṭā pannagottama |
ataḥ bhūyaḥ ca te buddhiḥ dharme bhavatu susthirā

16. And fortunately, O best of serpents, your intellect is fixed on righteousness. Therefore, may your intellect be even more steadfast in righteousness.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good fortune)

• च (ca) - and (and, also)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

• धर्मे (dharme) - in righteousness (in dharma, in righteousness)

• ते (te) - your

• निविष्टा (niviṣṭā) - fixed, engaged (entered, fixed, devoted to)

• पन्नगोत्तम (pannagottama) - O best of serpents

• अतः (ataḥ) - Therefore (therefore, from this)

• भूयः (bhūyaḥ) - further (again, further, more)

• च (ca) - and (and, also)

• ते (te) - your

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

• धर्मे (dharme) - in righteousness (in dharma, in righteousness)

• भवतु (bhavatu) - may it be (let it be, may it be)

• सुस्थिरा (susthirā) - very firm (very firm, very steady, well-established)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good fortune)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, thought

action noun

from root budh

Root: budh (class 1)

धर्मे (dharme) - in righteousness (in dharma, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, religion, justice

Root: dhṛ (class 1)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun

निविष्टा (niviṣṭā) - fixed, engaged (entered, fixed, devoted to)

(adjective)

Nominative, feminine, singular of niviṣṭa

niviṣṭa - entered, fixed, settled, intent on, devoted to

past passive participle

from root viś with ni

Prefix: ni

Root: viś (class 6)

पन्नगोत्तम (pannagottama) - O best of serpents

(compound noun)

Compound type : tatpuruṣa (pannaga+uttama)

• pannaga – serpent, snake
  noun (masculine)
  Root: pan (class 1)
• uttama – best, highest, supreme
  adjective (masculine)
  superlative of ud-

अतः (ataḥ) - Therefore (therefore, from this)

(indeclinable)

भूयः (bhūyaḥ) - further (again, further, more)

(indeclinable)

comparative of bahu (much)

च (ca) - and (and, also)

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, thought

action noun

from root budh

Root: budh (class 1)

धर्मे (dharme) - in righteousness (in dharma, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, religion, justice

Root: dhṛ (class 1)

भवतु (bhavatu) - may it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

सुस्थिरा (susthirā) - very firm (very firm, very steady, well-established)

(adjective)

Nominative, feminine, singular of susthira

susthira - very firm, very steady, well-established

composed of 'su' (good/well) and 'sthira' (firm)

Compound type : karmadhāraya (su+sthira)

• su – good, well, excellent
  prefix
• sthira – firm, steady, stable, fixed
  adjective (masculine)
  Root: sthā (class 1)