महाभारतः mahābhārataḥ - book-1, chapter-32, verse-8

शेष उवाच ।
सोदर्या मम सर्वे हि भ्रातरो मन्दचेतसः ।
सह तैर्नोत्सहे वस्तुं तद्भवाननुमन्यताम् ॥८॥

8. śeṣa uvāca ,
sodaryā mama sarve hi bhrātaro mandacetasaḥ ,
saha tairnotsahe vastuṁ tadbhavānanumanyatām.

8. śeṣa uvāca sodaryāḥ mama sarve hi bhrātaraḥ mandacetasaḥ
saha taiḥ na utsahe vastum tat bhavān anumanyatām

8. Shesha said: "All my uterine brothers are indeed dull-witted. I cannot bear to live with them. Therefore, may Your Honor approve this."

Words meanings summery:

• शेष (śeṣa) - Shesha (nominative) (Shesha)

• उवाच (uvāca) - he said

• सोदर्याः (sodaryāḥ) - uterine (brothers) (born from the same womb, uterine)

• मम (mama) - my (my, of me)

• सर्वे (sarve) - all

• हि (hi) - indeed (indeed, for)

• भ्रातरः (bhrātaraḥ) - brothers

• मन्दचेतसः (mandacetasaḥ) - dull-witted (dull-witted, slow-minded)

• सह (saha) - with (with, together with)

• तैः (taiḥ) - with them (the brothers) (by them, with them)

• न (na) - not (not, no)

• उत्सहे (utsahe) - I cannot bear (I am able, I venture, I bear)

• वस्तुम् (vastum) - to live (to live, to dwell)

• तत् (tat) - therefore (that, therefore)

• भवान् (bhavān) - Your Honor (Brahma) (Your Honor, you (respectful))

• अनुमन्यताम् (anumanyatām) - may Your Honor approve (may it be approved by, may he/she/it approve)

Words meanings and morphology

शेष (śeṣa) - Shesha (nominative) (Shesha)

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, residue, end, name of Ananta (a great nāga)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: Forms from root vac.

सोदर्याः (sodaryāḥ) - uterine (brothers) (born from the same womb, uterine)

(adjective)

Nominative, masculine, plural of sodarya

sodarya - uterine, born from the same womb

From saha (together) + udara (womb)

Compound type : bahuvrihi (sa+udara)

• sa – with, together
  indeclinable
• udara – womb, belly
  noun (neuter)

Note: Agrees with bhrātaraḥ and sarve.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with bhrātaraḥ.

हि (hi) - indeed (indeed, for)

(indeclinable)

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

मन्दचेतसः (mandacetasaḥ) - dull-witted (dull-witted, slow-minded)

(adjective)

Nominative, masculine, plural of mandacetas

mandacetas - dull-witted, foolish, slow of mind

Compound type : bahuvrihi (manda+cetas)

• manda – dull, slow, faint, weak
  adjective (masculine)
• cetas – mind, intelligence, heart
  noun (neuter)

Note: Agrees with bhrātaraḥ.

सह (saha) - with (with, together with)

(indeclinable)

तैः (taiḥ) - with them (the brothers) (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Governed by saha.

न (na) - not (not, no)

(indeclinable)

उत्सहे (utsahe) - I cannot bear (I am able, I venture, I bear)

(verb)

1st person , singular, middle, present (laṭ) of sah

Root sah (to bear, endure) with prefix ut- (up, out)

Prefix: ut

Root: sah (class 1)

Note: Atmanepada form for 1st person singular.

वस्तुम् (vastum) - to live (to live, to dwell)

(verb)

infinitive (tumun) of vas

infinitive

Infinitive from root vas (to dwell)

Root: vas (class 1)

Note: Governed by utsahe.

तत् (tat) - therefore (that, therefore)

(indeclinable)

भवान् (bhavān) - Your Honor (Brahma) (Your Honor, you (respectful))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - being, existing, you (polite address), Your Honor

present participle

From root bhū (to be)

Root: bhū (class 1)

Note: Functions as a noun/pronoun here.

अनुमन्यताम् (anumanyatām) - may Your Honor approve (may it be approved by, may he/she/it approve)

(verb)

3rd person , singular, middle, imperative (loṭ) of man

Root man (to think) with prefix anu- (after, along, assent)

Prefix: anu

Root: man (class 4)

Note: Atmanepada form for 3rd person singular. The subject is bhavān.