महाभारतः mahābhārataḥ - book-1, chapter-32, verse-7

त्वं हि तीव्रेण तपसा प्रजास्तापयसेऽनघ ।
ब्रूहि कामं च मे शेष यत्ते हृदि चिरं स्थितम् ॥७॥

7. tvaṁ hi tīvreṇa tapasā prajāstāpayase'nagha ,
brūhi kāmaṁ ca me śeṣa yatte hṛdi ciraṁ sthitam.

7. tvam hi tīvreṇa tapasā prajāḥ tāpayase anagha
brūhi kāmam ca me śeṣa yat te hṛdi ciram sthitam

7. "Indeed, by your severe penance, you are causing distress to the beings, O sinless one! O Shesha, tell me your desire, whatever has been residing in your heart for a long time."

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely)

• तीव्रेण (tīvreṇa) - by severe (by severe, by intense)

• तपसा (tapasā) - by penance (by penance, by austerity)

• प्रजाः (prajāḥ) - beings (creatures, beings)

• तापयसे (tāpayase) - you are causing distress (you cause to suffer, you heat, you distress)

• अनघ (anagha) - O sinless one (O sinless one, O faultless one)

• ब्रूहि (brūhi) - tell (tell, speak)

• कामम् (kāmam) - your desire (desire, wish)

• च (ca) - and (and, also)

• मे (me) - to me (dative) (to me, for me, my)

• शेष (śeṣa) - O Shesha (remainder, Shesha)

• यत् (yat) - whatever (which, whatever, that)

• ते (te) - your (genitive) (to you, for you, your)

• हृदि (hṛdi) - in your heart (in the heart)

• चिरम् (ciram) - for a long time (for a long time, long)

• स्थितम् (sthitam) - residing, standing (in the heart) (stood, situated, residing)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed (indeed, surely)

(indeclinable)

तीव्रेण (tīvreṇa) - by severe (by severe, by intense)

(adjective)

Instrumental, neuter, singular of tīvra

tīvra - sharp, fierce, intense, severe

Note: Agrees with tapasā.

तपसा (tapasā) - by penance (by penance, by austerity)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, penance, austerity, spiritual exertion

प्रजाः (prajāḥ) - beings (creatures, beings)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

action noun

From root jan (to be born) with prefix pra-

Prefix: pra

Root: jan (class 4)

तापयसे (tāpayase) - you are causing distress (you cause to suffer, you heat, you distress)

(verb)

2nd person , singular, middle, present (laṭ) of tāpay

causative

Causative stem from root tap (to heat, suffer)

Root: tap (class 1)

Note: Atmanepada form for 2nd person singular.

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, excellent

Negative prefix a- + nagha (sin)

Compound type : bahuvrihi (a+nāgha)

• a – not, un-
  prefix
• nāgha – sin, fault
  noun (masculine)

ब्रूहि (brūhi) - tell (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

Note: Parasmaipada form for 2nd person singular.

कामम् (kāmam) - your desire (desire, wish)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love, Kama (the god)

च (ca) - and (and, also)

(indeclinable)

मे (me) - to me (dative) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Dative 'to me' fits 'tell me' better than genitive 'my'.

शेष (śeṣa) - O Shesha (remainder, Shesha)

(noun)

Vocative, masculine, singular of śeṣa

śeṣa - remainder, residue, end, name of Ananta (a great nāga)

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Agrees with kāmam and sthitam in neuter singular.

ते (te) - your (genitive) (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive 'your' modifies 'hṛdi' (in your heart).

हृदि (hṛdi) - in your heart (in the heart)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

Note: Adverbial usage.

स्थितम् (sthitam) - residing, standing (in the heart) (stood, situated, residing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, residing, firm

past passive participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with yat and kāmam (implied 'that which is desired').