महाभारतः mahābhārataḥ - book-1, chapter-201, verse-26

लब्ध्वा वराणि सर्वाणि दैत्येन्द्रावपि तावुभौ ।
अवध्यौ सर्वलोकस्य स्वमेव भवनं गतौ ॥२६॥

26. labdhvā varāṇi sarvāṇi daityendrāvapi tāvubhau ,
avadhyau sarvalokasya svameva bhavanaṁ gatau.

26. labdhvā varāṇi sarvāṇi daityendrau api tau ubhau
avadhyau sarvalokasya svam eva bhavanam gatau

26. Having received all the boons, those two demon kings, now invulnerable to anyone in the entire world, returned to their own abode.

Words meanings summery:

• लब्ध्वा (labdhvā) - having obtained, having received, having acquired

• वराणि (varāṇi) - boons, blessings, choices

• सर्वाणि (sarvāṇi) - all, every

• दैत्येन्द्रौ (daityendrau) - Sunda and Upasunda (the two demon kings, chiefs of demons)

• अपि (api) - also, even, too

• तौ (tau) - Sunda and Upasunda (those two (masculine))

• उभौ (ubhau) - both (masculine)

• अवध्यौ (avadhyau) - unslayable, invulnerable, immune to harm

• सर्वलोकस्य (sarvalokasya) - of the entire world, of all beings

• स्वम् (svam) - own, one's own

• एव (eva) - only, just, indeed, certainly

• भवनम् (bhavanam) - abode, dwelling, house

• गतौ (gatau) - they two went, they two departed

Words meanings and morphology

लब्ध्वा (labdhvā) - having obtained, having received, having acquired

(indeclinable)

absolutive (gerund)

Absolutive form from root labh.

Root: labh (class 1)

वराणि (varāṇi) - boons, blessings, choices

(noun)

Accusative, neuter, plural of vara

vara - boon, blessing, choice, best

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

दैत्येन्द्रौ (daityendrau) - Sunda and Upasunda (the two demon kings, chiefs of demons)

(noun)

Nominative, masculine, dual of daityendra

daityendra - chief of demons, king of demons

Compound type : tatpurusha (daitya+indra)

• daitya – demon, son of Diti
  noun (masculine)
• indra – chief, king, Indra
  noun (masculine)

Note: Subject of the sentence (along with tau ubhau).

अपि (api) - also, even, too

(indeclinable)

Particle.

तौ (tau) - Sunda and Upasunda (those two (masculine))

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Acts as the main subject, often accompanied by a noun (like daityendrau).

उभौ (ubhau) - both (masculine)

(numeral)

Note: Emphasizes "both".

अवध्यौ (avadhyau) - unslayable, invulnerable, immune to harm

(adjective)

Nominative, masculine, dual of avadhya

avadhya - not to be slain, inviolable, invulnerable

gerundive (or potential passive participle) with negative prefix

From a-vadha (not killing) + ya suffix; na + vadhya (worthy of being killed).

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, un-, in-
  indeclinable
  Negative prefix.
• vadhya – to be slain, deserving of death
  participle (masculine)
  gerundive
  Gerundive of root han (vadha).
  Root: han (class 2)

Note: Predicative adjective for Sunda and Upasunda.

सर्वलोकस्य (sarvalokasya) - of the entire world, of all beings

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - the whole world, all people

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Denotes the scope of their invulnerability.

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self, property

एव (eva) - only, just, indeed, certainly

(indeclinable)

Emphatic particle.

भवनम् (bhavanam) - abode, dwelling, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - abode, dwelling, house, production, being

Derived from root bhū.

Root: bhū (class 1)

Note: Destination.

गतौ (gatau) - they two went, they two departed

(participle)

Nominative, masculine, dual of gam

gam - to go, to move, to proceed

Past Passive Participle

PPP of gam in masculine nominative dual form, used with the sense of a finite verb.

Root: gam (class 1)

Note: Agrees with daityendrau and tau.