महाभारतः mahābhārataḥ - book-1, chapter-201, verse-15

यदा क्षोभं नोपयाति नार्तिमन्यतरस्तयोः ।
ततः स्त्रियस्ता भूतं च सर्वमन्तरधीयत ॥१५॥

15. yadā kṣobhaṁ nopayāti nārtimanyatarastayoḥ ,
tataḥ striyastā bhūtaṁ ca sarvamantaradhīyata.

15. yadā kṣobham na upayāti na ārtim anyataraḥ tayoḥ
tataḥ striyaḥ tāḥ bhūtam ca sarvam antaradhīyata

15. When neither of the two (Mahāsura brothers) experienced any agitation or suffering, then those women and all the (illusionary) creatures disappeared.

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• क्षोभम् (kṣobham) - agitation (agitation, disturbance, commotion)

• न (na) - not (not, no)

• उपयाति (upayāti) - experiences (approaches, goes to, experiences, obtains)

• न (na) - not (not, no)

• आर्तिम् (ārtim) - suffering (suffering, pain, distress)

• अन्यतरः (anyataraḥ) - either of the two (Mahāsura brothers) (either of two, one of two)

• तयोः (tayoḥ) - of those two (Mahāsura brothers) (of the two, for the two)

• ततः (tataḥ) - then (then, thereupon, from there)

• स्त्रियः (striyaḥ) - the women (of the illusion) (women, wives)

• ताः (tāḥ) - those (illusionary women) (those (feminine))

• भूतम् (bhūtam) - the (illusionary) creature/being (creature, being, element, past)

• च (ca) - and (and, also)

• सर्वम् (sarvam) - all (the illusionary creations) (all, whole, entire)

• अन्तरधीयत (antaradhīyata) - disappeared (disappeared, became invisible)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

क्षोभम् (kṣobham) - agitation (agitation, disturbance, commotion)

(noun)

Accusative, masculine, singular of kṣobha

kṣobha - agitation, disturbance, commotion, perturbation

Root: kṣubh (class 1)

न (na) - not (not, no)

(indeclinable)

उपयाति (upayāti) - experiences (approaches, goes to, experiences, obtains)

(verb)

3rd person , singular, active, present (lat) of upa_yā

Present, 3rd person singular

Prefix: upa

Root: yā (class 2)

न (na) - not (not, no)

(indeclinable)

आर्तिम् (ārtim) - suffering (suffering, pain, distress)

(noun)

Accusative, feminine, singular of ārti

ārti - suffering, pain, distress, trouble

अन्यतरः (anyataraḥ) - either of the two (Mahāsura brothers) (either of two, one of two)

(pronoun)

Nominative, masculine, singular of anyatara

anyatara - either of two, one of two

Note: Refers to either of the two Mahāsuras.

तयोः (tayoḥ) - of those two (Mahāsura brothers) (of the two, for the two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Note: Refers to the two Mahāsuras.

ततः (tataḥ) - then (then, thereupon, from there)

(indeclinable)

स्त्रियः (striyaḥ) - the women (of the illusion) (women, wives)

(noun)

Nominative, feminine, plural of strī

strī - woman, female, wife

Note: Refers to the illusionary women.

ताः (tāḥ) - those (illusionary women) (those (feminine))

(pronoun)

Nominative, feminine, plural of tad

tad - that, she, it

Note: Refers to the women created by māyā.

भूतम् (bhūtam) - the (illusionary) creature/being (creature, being, element, past)

(noun)

Nominative, neuter, singular of bhūta

bhūta - creature, being, ghost, element, past

Past Passive Participle (substantivized)

from √bhū

Root: bhū (class 1)

Note: Refers to the rakṣas from the illusion.

च (ca) - and (and, also)

(indeclinable)

सर्वम् (sarvam) - all (the illusionary creations) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

Note: Refers to the entire illusion created.

अन्तरधीयत (antaradhīyata) - disappeared (disappeared, became invisible)

(verb)

3rd person , plural, middle, imperfect (laṅ) of antar_dhā

Imperfect, 3rd person plural, Ātmanepada (passive sense)

Prefix: antar

Root: dhā (class 3)