महाभारतः mahābhārataḥ - book-1, chapter-201, verse-22

त्रैलोक्यविजयार्थाय भवद्भ्यामास्थितं तपः ।
हेतुनानेन दैत्येन्द्रौ न वां कामं करोम्यहम् ॥२२॥

22. trailokyavijayārthāya bhavadbhyāmāsthitaṁ tapaḥ ,
hetunānena daityendrau na vāṁ kāmaṁ karomyaham.

22. trailokyavijayārthāya bhavadbhyām āsthitam tapas
hetunā anena daityendrau na vām kāmam karomi aham

22. Because you two have undertaken severe austerity (tapas) for the sake of conquering the three worlds, O kings of the demons, I am unable to grant you your desired boon.

Words meanings summery:

• त्रैलोक्यविजयार्थाय (trailokyavijayārthāya) - for the purpose of conquering the three worlds, for the sake of triumphing over the three realms

• भवद्भ्याम् (bhavadbhyām) - by you two, by your lordships

• आस्थितम् (āsthitam) - undertaken, performed, established, occupied

• तपस् (tapas) - austerity, penance, spiritual effort

• हेतुना (hetunā) - by the reason, by the cause, by the motive

• अनेन (anena) - by this, by him, by it

• दैत्येन्द्रौ (daityendrau) - (addressed to Sunda and Upasunda) (O kings of demons, O chiefs of demons)

• न (na) - not, no

• वाम् (vām) - to you two, of you two, you two

• कामम् (kāmam) - desire, wish, object of desire

• करोमि (karomi) - I grant (I do, I make, I perform, I grant)

• अहम् (aham) - I

Words meanings and morphology

त्रैलोक्यविजयार्थाय (trailokyavijayārthāya) - for the purpose of conquering the three worlds, for the sake of triumphing over the three realms

(noun)

Dative, masculine, singular of trailokyavijayārtha

trailokyavijayārtha - the purpose of conquering the three worlds

Compound type : tatpurusha (trilokya+vijaya+artha)

• trilokya – three worlds, three realms
  noun (neuter)
• vijaya – victory, conquest, triumph
  noun (masculine)
  derived from root ji with prefix vi
  Prefix: vi
  Root: ji (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

भवद्भ्याम् (bhavadbhyām) - by you two, by your lordships

(pronoun)

Instrumental, dual of bhavat

bhavat - you, your lordship/ladyship (honorific)

present active participle

present active participle of bhū

Root: bhū (class 1)

Note: Used as an honorific pronoun for 'you'.

आस्थितम् (āsthitam) - undertaken, performed, established, occupied

(participle)

Nominative, neuter, singular of āsthita

āsthita - undertaken, performed, established, occupied

Past Passive Participle

PPP of ā-sthā

Prefix: ā

Root: sthā (class 1)

Note: Agrees with tapas (neuter singular).

तपस् (tapas) - austerity, penance, spiritual effort

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual effort

हेतुना (hetunā) - by the reason, by the cause, by the motive

(noun)

Instrumental, masculine, singular of hetu

hetu - cause, reason, motive, instrument

अनेन (anena) - by this, by him, by it

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Note: Refers to the preceding reason, agreeing with hetunā.

दैत्येन्द्रौ (daityendrau) - (addressed to Sunda and Upasunda) (O kings of demons, O chiefs of demons)

(noun)

Vocative, masculine, dual of daityendra

daityendra - chief of demons, king of demons

Compound type : tatpurusha (daitya+indra)

• daitya – demon, son of Diti
  noun (masculine)
• indra – chief, king, Indra (the deity)
  noun (masculine)

Note: Dual vocative, addressing Sunda and Upasunda.

न (na) - not, no

(indeclinable)

वाम् (vām) - to you two, of you two, you two

(pronoun)

Dative, dual of yuṣmad

yuṣmad - you

Note: Context suggests dative ('for you') for karomi kāmam.

कामम् (kāmam) - desire, wish, object of desire

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, object of desire

Note: Object of the verb karomi.

करोमि (karomi) - I grant (I do, I make, I perform, I grant)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: With kāmam, it means "to fulfill a wish" or "to grant a desire".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of karomi.