महाभारतः
mahābhārataḥ
-
book-1, chapter-201, verse-10
ततो देवाभवन्भीता उग्रं दृष्ट्वा तयोस्तपः ।
तपोविघातार्थमथो देवा विघ्नानि चक्रिरे ॥१०॥
तपोविघातार्थमथो देवा विघ्नानि चक्रिरे ॥१०॥
10. tato devābhavanbhītā ugraṁ dṛṣṭvā tayostapaḥ ,
tapovighātārthamatho devā vighnāni cakrire.
tapovighātārthamatho devā vighnāni cakrire.
10.
tataḥ devāḥ abhavan bhītāḥ ugram dṛṣṭvā tayoḥ tapaḥ
tapovighātārtham atha u devāḥ vighnāni cakrire
tapovighātārtham atha u devāḥ vighnāni cakrire
10.
Then the gods became frightened after witnessing their intense asceticism (tapas). Therefore, the gods then created obstacles to impede that asceticism (tapas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon, from that
- देवाः (devāḥ) - gods
- अभवन् (abhavan) - they became, they were
- भीताः (bhītāḥ) - frightened, terrified
- उग्रम् (ugram) - fierce, terrible, intense
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- तयोः (tayoḥ) - of them (two)
- तपः (tapaḥ) - asceticism, penance, spiritual fervor (tapas)
- तपोविघातार्थम् (tapovighātārtham) - for the purpose of obstructing asceticism (tapas)
- अथ (atha) - then, now, moreover
- उ (u) - indeed, certainly, also (emphasizing particle)
- देवाः (devāḥ) - gods
- विघ्नानि (vighnāni) - obstacles, impediments
- चक्रिरे (cakrire) - they made, they did
Words meanings and morphology
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity
अभवन् (abhavan) - they became, they were
(verb)
3rd person , plural, active, imperfect (laṅ) of bhū
Root: bhū (class 1)
भीताः (bhītāḥ) - frightened, terrified
(adjective)
Nominative, masculine, plural of bhīta
bhīta - frightened, fearful, terrified
Past Passive Participle
Root: bhī (class 3)
उग्रम् (ugram) - fierce, terrible, intense
(adjective)
Accusative, neuter, singular of ugra
ugra - fierce, terrible, mighty, powerful, intense
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive (Gerund)
Root: dṛś (class 1)
तयोः (tayoḥ) - of them (two)
(pronoun)
Genitive, masculine, dual of tad
tad - that, it, he, she
तपः (tapaḥ) - asceticism, penance, spiritual fervor (tapas)
(noun)
Accusative, neuter, singular of tapas
tapas - asceticism, penance, heat, spiritual fervor
Root: tap (class 1)
तपोविघातार्थम् (tapovighātārtham) - for the purpose of obstructing asceticism (tapas)
(noun)
Accusative, neuter, singular of tapovighātārtha
tapovighātārtha - for the sake of obstructing asceticism
Compound type : tatpuruṣa (tapas+vighāta+artha)
- tapas – asceticism, penance, heat, spiritual fervor
noun (neuter)
Root: tap (class 1) - vighāta – obstruction, impediment, hindrance, destruction
noun (masculine)
Prefix: vi
Root: han (class 2) - artha – purpose, meaning, object, wealth
noun (masculine)
Note: Used adverbially to indicate purpose.
अथ (atha) - then, now, moreover
(indeclinable)
उ (u) - indeed, certainly, also (emphasizing particle)
(indeclinable)
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity
विघ्नानि (vighnāni) - obstacles, impediments
(noun)
Accusative, neuter, plural of vighna
vighna - obstacle, impediment, difficulty
चक्रिरे (cakrire) - they made, they did
(verb)
3rd person , plural, middle, perfect (lit) of kṛ
Root: kṛ (class 8)