महाभारतः mahābhārataḥ - book-1, chapter-198, verse-14

प्रोवाच चामितमतिः प्रश्रितं विनयान्वितः ।
द्रुपदं पाण्डुपुत्राणां संनिधौ केशवस्य च ॥१४॥

14. provāca cāmitamatiḥ praśritaṁ vinayānvitaḥ ,
drupadaṁ pāṇḍuputrāṇāṁ saṁnidhau keśavasya ca.

14. provāca ca amitamatiḥ praśritaṁ vinayānvitaḥ
drupadaṁ pāṇḍuputrāṇām saṁnidhau keśavasya ca

14. And he (Saṃjaya), whose mind was immeasurable and who was endowed with modesty, spoke humbly to Drupada in the presence of the Pāṇḍavas and Keśava (Kṛṣṇa).

Words meanings summery:

• प्रोवाच (provāca) - he spoke, he said

• च (ca) - and, also

• अमितमतिः (amitamatiḥ) - Epithet for Saṃjaya. (of immeasurable mind, sagacious)

• प्रश्रितं (praśritaṁ) - humbly, courteously, modestly

• विनयान्वितः (vinayānvitaḥ) - endowed with modesty, humble, polite

• द्रुपदं (drupadaṁ) - The object of the verb 'spoke to'. (Drupada)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

• संनिधौ (saṁnidhau) - in the presence of, near, in the vicinity

• केशवस्य (keśavasya) - of Keśava, of Kṛṣṇa

• च (ca) - and, also

Words meanings and morphology

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Reduplicated Past Tense (Perfect)

Root vac, with prefix 'pra-', 3rd person singular, active voice, Parasmaipada, Perfect tense (Liṭ lakāra). Reduplication: va-vac-a -> uvāca, with 'pra-' -> provāca.

Prefix: pra

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

अमितमतिः (amitamatiḥ) - Epithet for Saṃjaya. (of immeasurable mind, sagacious)

(adjective)

Nominative, masculine, singular of amitamati

amitamati - having immeasurable mind, of boundless understanding

Bahuvrīhi compound.

Compound type : bahuvrīhi (amita+mati)

• amita – unmeasured, immeasurable, boundless, infinite
  adjective
  Past Passive Participle
  From 'a-' (negation) + root 'mā' (to measure).
  Prefix: a
  Root: mā (class 2)
• mati – mind, intelligence, understanding, thought
  noun (feminine)
  From root 'man' (to think).
  Root: man (class 4)

प्रश्रितं (praśritaṁ) - humbly, courteously, modestly

(adjective)

Accusative, neuter, singular of praśrita

praśrita - humble, modest, courteous, bowed down, resorted to

Past Passive Participle

From root 'śri' (to resort to, serve) with prefix 'pra-'. Used adverbially here (neuter accusative singular).

Prefix: pra

Root: śri (class 1)

Note: Used adverbially.

विनयान्वितः (vinayānvitaḥ) - endowed with modesty, humble, polite

(adjective)

Nominative, masculine, singular of vinayānvita

vinayānvita - modest, humble, polite, endowed with humility

Tatpuruṣa compound: 'vinaya' (modesty) + 'anvita' (joined, endowed with).

Compound type : tṛtīyā-tatpuruṣa (vinaya+anvita)

• vinaya – modesty, humility, discipline, good conduct
  noun (masculine)
  From 'vi-' + root 'nī' (to lead).
  Prefix: vi
  Root: nī (class 1)
• anvita – joined, accompanied, endowed with, possessed of
  adjective
  Past Passive Participle
  From root 'i' (to go) with prefix 'anu-'.
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'amitamatiḥ'.

द्रुपदं (drupadaṁ) - The object of the verb 'spoke to'. (Drupada)

(proper noun)

Accusative, masculine, singular of drupada

drupada - Drupada (a proper name, king of Pañcāla)

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

(noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Tatpuruṣa compound: Pāṇḍu + putra.

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (a proper name, the father of the Pāṇḍavas), pale, yellowish-white
  proper noun (masculine)
• putra – son, child
  noun (masculine)

Note: Used with 'saṁnidhau' (in the presence of).

संनिधौ (saṁnidhau) - in the presence of, near, in the vicinity

(noun)

Locative, masculine, singular of saṁnidhi

saṁnidhi - proximity, presence, vicinity, nearness

Compound 'sam-' (together, with) + 'ni-' (down, into) + root 'dhā' (to place).

Prefixes: sam+ni

Root: dhā (class 3)

केशवस्य (keśavasya) - of Keśava, of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of keśava

keśava - Keśava (a proper name, an epithet of Viṣṇu or Kṛṣṇa)

Meaning 'having fine hair', or 'slayer of the demon Keśī'.

च (ca) - and, also

(indeclinable)

Conjunction.