महाभारतः mahābhārataḥ - book-1, chapter-198, verse-11

तैश्चाप्यमितबुद्धिः स पूजितोऽथ यथाक्रमम् ।
वचनाद्धृतराष्ट्रस्य स्नेहयुक्तं पुनः पुनः ॥११॥

11. taiścāpyamitabuddhiḥ sa pūjito'tha yathākramam ,
vacanāddhṛtarāṣṭrasya snehayuktaṁ punaḥ punaḥ.

11. taiḥ ca api amitabuddhiḥ saḥ pūjitaḥ atha yathākramam
vacanāt dhṛtarāṣṭrasya snehayuktaṁ punaḥ punaḥ

11. And he (Saṃjaya), whose intellect was immeasurable, was also honored by them (the Pāṇḍavas) in due order. Then, according to Dhṛtarāṣṭra's instruction, he affectionately inquired repeatedly.

Words meanings summery:

• तैः (taiḥ) - Refers to the Pāṇḍavas. (by them, with them)

• च (ca) - and, also

• अपि (api) - also, even, too

• अमितबुद्धिः (amitabuddhiḥ) - Epithet for Saṃjaya. (of immeasurable intellect, having boundless wisdom)

• सः (saḥ) - Refers to Saṃjaya, the narrator speaking to Dhṛtarāṣṭra. (he, that)

• पूजितः (pūjitaḥ) - honored, worshipped, respected

• अथ (atha) - then, next, now

• यथाक्रमम् (yathākramam) - in due order, properly, sequentially

• वचनात् (vacanāt) - from the words, by the instruction, on account of the speech

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• स्नेहयुक्तं (snehayuktaṁ) - affectionately, with affection, imbued with love

• पुनः (punaḥ) - Used in conjunction with 'punaḥ punaḥ' to mean 'again and again'. (again, repeatedly, moreover)

• पुनः (punaḥ) - Used in conjunction with 'punaḥ punaḥ' to mean 'again and again'. (again, repeatedly, moreover)

Words meanings and morphology

तैः (taiḥ) - Refers to the Pāṇḍavas. (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

अमितबुद्धिः (amitabuddhiḥ) - Epithet for Saṃjaya. (of immeasurable intellect, having boundless wisdom)

(adjective)

Nominative, masculine, singular of amitabuddhi

amitabuddhi - having immeasurable intellect, of endless wisdom

Bahuvrīhi compound.

Compound type : bahuvrīhi (amita+buddhi)

• amita – unmeasured, immeasurable, boundless, infinite
  adjective
  Past Passive Participle
  From 'a-' (negation) + root 'mā' (to measure).
  Prefix: a
  Root: mā (class 2)
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  From root 'budh' (to know, perceive).
  Root: budh (class 1)

सः (saḥ) - Refers to Saṃjaya, the narrator speaking to Dhṛtarāṣṭra. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

पूजितः (pūjitaḥ) - honored, worshipped, respected

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, revered, respected

Past Passive Participle

Formed from root 'pūj' with suffix -ita.

Root: pūj (class 10)

Note: Used as an adjective here.

अथ (atha) - then, next, now

(indeclinable)

Particle indicating sequence or commencement.

यथाक्रमम् (yathākramam) - in due order, properly, sequentially

(indeclinable)

Avyayībhāva compound.

Compound type : avyayībhāva (yathā+krama)

• yathā – as, just as, in what manner
  indeclinable
• krama – order, succession, sequence, step
  noun (masculine)
  Root: kram (class 1)

वचनात् (vacanāt) - from the words, by the instruction, on account of the speech

(noun)

Ablative, neuter, singular of vacana

vacana - word, speech, saying, command, instruction

From root 'vac' (to speak).

Root: vac (class 2)

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (a proper name, the blind king), supporter of the kingdom

Compound 'dhṛta' (held, supported) + 'rāṣṭra' (kingdom).

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, maintained
  adjective
  Past Passive Participle
  From root 'dhṛ' (to hold, support).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

स्नेहयुक्तं (snehayuktaṁ) - affectionately, with affection, imbued with love

(adjective)

Accusative, neuter, singular of snehayukta

snehayukta - endowed with affection, full of love, affectionate

Tatpuruṣa compound: 'sneha' (affection) + 'yukta' (joined, endowed with).

Compound type : tatpuruṣa (sneha+yukta)

• sneha – affection, love, tenderness, oiliness
  noun (masculine)
  Root: snih (class 4)
• yukta – joined, endowed with, united, appropriate, engaged
  adjective
  Past Passive Participle
  From root 'yuj' (to join).
  Root: yuj (class 7)

Note: Used adverbially.

पुनः (punaḥ) - Used in conjunction with 'punaḥ punaḥ' to mean 'again and again'. (again, repeatedly, moreover)

(indeclinable)

Adverb.

पुनः (punaḥ) - Used in conjunction with 'punaḥ punaḥ' to mean 'again and again'. (again, repeatedly, moreover)

(indeclinable)

Adverb.