महाभारतः mahābhārataḥ - book-1, chapter-198, verse-10

ददर्श पाण्डवांस्तत्र वासुदेवं च भारत ।
स्नेहात्परिष्वज्य स तान्पप्रच्छानामयं ततः ॥१०॥

10. dadarśa pāṇḍavāṁstatra vāsudevaṁ ca bhārata ,
snehātpariṣvajya sa tānpapracchānāmayaṁ tataḥ.

10. dadarśa pāṇḍavān tatra vāsudevaṁ ca bhārata snehāt
pariṣvajya saḥ tān papraccha anāmayaṁ tataḥ

10. O Bhārata, he (Saṃjaya) saw the Pāṇḍavas and Vāsudeva (Kṛṣṇa) there. Then, embracing them out of affection, he inquired about their well-being.

Words meanings summery:

• ददर्श (dadarśa) - saw, beheld, perceived

• पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu, the Pāṇḍavas

• तत्र (tatra) - there, in that place

• वासुदेवं (vāsudevaṁ) - Vāsudeva, Kṛṣṇa

• च (ca) - and, also

• भारत (bhārata) - Addressing Dhṛtarāṣṭra by the narrator (Saṃjaya). (O descendant of Bharata, O Bhārata)

• स्नेहात् (snehāt) - from affection, out of love, due to attachment

• परिष्वज्य (pariṣvajya) - having embraced, having hugged

• सः (saḥ) - Refers to Saṃjaya, the narrator speaking to Dhṛtarāṣṭra. (he, that)

• तान् (tān) - Refers to the Pāṇḍavas and Vāsudeva. (them, those)

• पप्रच्छ (papraccha) - asked, inquired

• अनामयं (anāmayaṁ) - well-being, health, freedom from illness

• ततः (tataḥ) - then, thence, afterwards

Words meanings and morphology

ददर्श (dadarśa) - saw, beheld, perceived

(verb)

3rd person , singular, active, perfect (Liṭ) of dṛś

Reduplicated Past Tense (Perfect)

Root dṛś, 3rd person singular, active voice, Parasmaipada, Perfect tense (Liṭ lakāra). Reduplication: da-dṛś-a.

Root: dṛś (class 1)

पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu, the Pāṇḍavas

(noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu, related to Pāṇḍu

Formed with suffix -a from Pāṇḍu, indicating 'descendant of'.

तत्र (tatra) - there, in that place

(indeclinable)

Adverb derived from pronoun 'tad' (that).

वासुदेवं (vāsudevaṁ) - Vāsudeva, Kṛṣṇa

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Kṛṣṇa, a proper name

From Vasudeva, with vriddhi indicating 'descendant of'.

च (ca) - and, also

(indeclinable)

Conjunction.

भारत (bhārata) - Addressing Dhṛtarāṣṭra by the narrator (Saṃjaya). (O descendant of Bharata, O Bhārata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a native of India

Formed with suffix -a from Bharata, indicating 'descendant of'.

स्नेहात् (snehāt) - from affection, out of love, due to attachment

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, oiliness, unctuousness

Root: snih (class 4)

परिष्वज्य (pariṣvajya) - having embraced, having hugged

(indeclinable)

Absolutive (Gerund)

Formed from root √svaj with prefix pari- and suffix -ya.

Prefix: pari

Root: svaj (class 1)

सः (saḥ) - Refers to Saṃjaya, the narrator speaking to Dhṛtarāṣṭra. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तान् (tān) - Refers to the Pāṇḍavas and Vāsudeva. (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

पप्रच्छ (papraccha) - asked, inquired

(verb)

3rd person , singular, active, perfect (Liṭ) of pracch

Reduplicated Past Tense (Perfect)

Root pracch, 3rd person singular, active voice, Parasmaipada, Perfect tense (Liṭ lakāra). Reduplication: pa-prach-a -> papraccha.

Root: pracch (class 6)

अनामयं (anāmayaṁ) - well-being, health, freedom from illness

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - freedom from sickness, health, well-being, wholesome

Compound 'a-' (negation) + 'āmaya' (sickness).

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, un-, without
  indeclinable
  Negative prefix.
• āmaya – sickness, disease, illness
  noun (masculine)

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Adverb derived from pronoun 'tad' (that), indicating sequence or cause.