महाभारतः mahābhārataḥ - book-1, chapter-194, verse-4

जातपक्षा विदेशस्था विवृद्धाः सर्वशोऽद्य ते ।
नोपायसाध्याः कौन्तेया ममैषा मतिरच्युत ॥४॥

4. jātapakṣā videśasthā vivṛddhāḥ sarvaśo'dya te ,
nopāyasādhyāḥ kaunteyā mamaiṣā matiracyuta.

4. jātapakṣāḥ videśasthāḥ vivṛddhāḥ sarvaśaḥ adya te
na upāyasādhyāḥ kaunteyāḥ mama eṣā matiḥ acyuta

4. Now, they are fully grown, with their wings developed, residing entirely in foreign lands. O unswerving one (Duryodhana), these sons of Kuntī cannot be vanquished by stratagems; this is my firm opinion.

Words meanings summery:

• जातपक्षाः (jātapakṣāḥ) - fledged, whose wings have grown

• विदेशस्थाः (videśasthāḥ) - residing in a foreign country

• विवृद्धाः (vivṛddhāḥ) - fully grown, developed, augmented

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• अद्य (adya) - today, now

• ते (te) - they (the Pāṇḍavas) (they, those)

• न (na) - not

• उपायसाध्याः (upāyasādhyāḥ) - to be accomplished/subdued by means/stratagems

• कौन्तेयाः (kaunteyāḥ) - the sons of Kuntī (the Pāṇḍavas)

• मम (mama) - my, of me

• एषा (eṣā) - this, this one

• मतिः (matiḥ) - opinion, thought, understanding, mind

• अच्युत (acyuta) - Addressing Duryodhana as one who doesn't deviate from his resolve. (O unswerving one, O unfallen one)

Words meanings and morphology

जातपक्षाः (jātapakṣāḥ) - fledged, whose wings have grown

(adjective)

Nominative, masculine, plural of jātapakṣa

jātapakṣa - fledged, with grown wings

Compound type : bahuvrīhi (jāta+pakṣa)

• jāta – born, produced, grown, arisen
  adjective (masculine)
  Past Passive Participle
  root jan (to be born) + kta (past participle suffix)
  Root: jan (class 4)
• pakṣa – wing, side, party
  noun (masculine)

Note: Agrees with 'te' (Pāṇḍavas).

विदेशस्थाः (videśasthāḥ) - residing in a foreign country

(adjective)

Nominative, masculine, plural of videśastha

videśastha - staying in a foreign country, abroad

Compound type : upapada (videśa+stha)

• videśa – foreign country, abroad
  noun (masculine)
  Prefix: vi
• stha – standing, situated, being
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'te' (Pāṇḍavas).

विवृद्धाः (vivṛddhāḥ) - fully grown, developed, augmented

(adjective)

Nominative, masculine, plural of vivṛddha

vivṛddha - grown up, increased, developed, thriving

Past Passive Participle

upasarga vi + root vṛdh (to grow) + kta (past participle suffix)

Prefix: vi

Root: vṛdh (class 1)

Note: Agrees with 'te' (Pāṇḍavas).

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

ते (te) - they (the Pāṇḍavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers to the Pāṇḍavas.

न (na) - not

(indeclinable)

उपायसाध्याः (upāyasādhyāḥ) - to be accomplished/subdued by means/stratagems

(adjective)

Nominative, masculine, plural of upāyasādhya

upāyasādhya - to be effected or overcome by stratagems

Gerundive

Compound of upāya (means) and sādhya (to be accomplished/subdued - gerundive of sādh)

Compound type : tatpuruṣa (upāya+sādhya)

• upāya – means, method, stratagem, expedient
  noun (masculine)
  Root: i (class 2)
• sādhya – to be accomplished, to be subdued, practicable
  adjective (masculine)
  Gerundive
  root sādh (to accomplish) + ya (gerundive suffix)
  Root: sādh (class 5)

कौन्तेयाः (kaunteyāḥ) - the sons of Kuntī (the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Derivative from Kuntī with patronymic suffix

Note: Refers to the Pāṇḍavas.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Agrees with 'matiḥ'.

मतिः (matiḥ) - opinion, thought, understanding, mind

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, understanding

अच्युत (acyuta) - Addressing Duryodhana as one who doesn't deviate from his resolve. (O unswerving one, O unfallen one)

(adjective)

Vocative, masculine, singular of acyuta

acyuta - unfallen, firm, imperishable; a name of Viṣṇu/Kṛṣṇa

Past Passive Participle (from a-cyu-ta)

Negative prefix a + root cyu (to move, fall) + kta (past participle suffix)

Compound type : tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  root cyu (to move, fall) + kta (past participle suffix)
  Root: cyu (class 1)